Friday, November 17, 2017

EmmDev 2017-11-17 [Lessons from 1 Samuel] Bringing it all together

Bringing it all together

The LORD does not look at the things man looks at. Man looks at the outward appearance, but the LORD looks at the heart."      (1Samuel16:7)
We've reached the end of 1Samuel...
I tried to think about how to conclude this powerful book.

We learned so much from the characters and objects in the book:

  • Faith-full Hannah who longed and prayed and trusted.
  • Elkanah her husband who was attentive and humble and willing to play second fiddle.
  • Eli the priest, with his "hits and misses": Hearing what God was saying to Hannah and to Samuel, but missing it with his boys and his appetite.
  • The ark of the covenant teaches us a lot because of the extremes of how people treated it. On the one hand the "fundamentalists" treated it like a remote control for God and on the other hand the "liberals" treated it like a tourist attraction. Both lost sight of the ark's role as a reminder of God's powerful presence.
  • Samuel, the courageous priest and prophet who held the nation and king accountable and ended well.
  • Saul - the tragic king who started so well, but let his insecurity turn him into a shadow of what he could have been.
  • Jonathan, a man of great faith and trust who stays loyal to his father and his friend David.
  • David - the man after God's heart - who stays close to God, acts wisely, cares for people, and refuses to take shortcuts.

As I read back through the book and the devotions, one truth stands out above all others...

Our hearts, which, in Hebrew culture, are the "control centre" of life, are very very very very important. What is in our hearts will impact our lives and the lives of those around us. It may even impact a nation. May we draw near to God in our hearts and in our lives. May we "guard our hearts" for they are the "well-spring" of life.
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This brings us to the end of our series on 1 Samuel. I hope you have found it meaningful. You can download a pdf of this series from http://emmanuel.org.za/emmdev-archive/devotions-on-1-samuel/

There will be no devs next week as I take a short break from writing.



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Thursday, November 16, 2017

EmmDev 2017-11-16 [Lessons from 1 Samuel] Seeing the best in people.

Seeing the best in people.

When the people of Jabesh Gilead heard of what the Philistines had done to Saul, 12 all their valiant men journeyed through the night to Beth Shan. They took down the bodies of Saul and his sons from the wall of Beth Shan and went to Jabesh, where they burned them. 13 Then they took their bones and buried them under a tamarisk tree at Jabesh, and they fasted seven days.      (1Samuel31:11-13)
The Philistines found the bodies of Saul and his sons and desecrated them. Looking back on Saul's long list of failures, we might be tempted to say "he got what he deserved."

But the men of Jabesh Gilead thought differently. Jabesh Gilead was a frontier town east of the Jordan. Years earlier, when Saul was a brand new king, the town was being besieged by the Ammonites and when they offered to surrender because of the overwhelming odds, the Ammonites made gouging out the right eye of every citizen the condition of peaceful surrender. The elders of Jabesh Gilead sent out a cry for help.

The cry for help reached the ears of a young king Saul as he was ploughing his fields: "When Saul heard their words, the Spirit of God came upon him in power, and he burned with anger. 7 He took a pair of oxen, cut them into pieces, and sent the pieces by messengers throughout Israel, proclaiming, "This is what will be done to the oxen of anyone who does not follow Saul and Samuel." (1Sam11:6-7) The Israelites responded immediately and rescued Jabesh Gilead.

This was Saul at his best.
And the people of Jabesh Gilead never forgot it.

In spite of all of Saul's failures they take a huge risk to do the honourable thing. They chose to remember Saul at his best and not Saul at his worst.

David does the same thing when the report of Saul's death reaches him. He cries out in a long lament for Saul and Jonathan. Part of his song of mourning has this verse:
"Saul and Jonathan--
in life they were loved and gracious,
and in death they were not parted.
They were swifter than eagles,
they were stronger than lions." (2Sam1:23)

Let's face it, if anyone had an excuse to trash-talk Saul in death, it would have been David. We could imagine him putting on a stage-whisper and saying: "Well, one doesn't want to speak ill of the dead, but Saul...." But this is not David's way and it is not the way of the men of Jabesh Gilead.

May you and I also become good at seeing the best in all people.



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Wednesday, November 15, 2017

EmmDev 2017-11-15 [Lessons from 1 Samuel] Saul's end - Some important self-searching

Saul's end - Some important self-searching

So Saul and his three sons and his armour-bearer and all his men died together that same day.7 When the Israelites along the valley and those across the Jordan saw that the Israelite army had fled and that Saul and his sons had died, they abandoned their towns and fled. And the Philistines came and occupied them.      (1Samuel31:6-7)
While David is chasing the Amelikites, Saul and his army are fighting the Philistines. The Philistine force is overwhelming and Saul and his soldiers are overwhelmed. Saul and his sons are killed. (Saul actually commits suicide to avoid torture at the hands of the Philistines.)

While David found strength in the Lord and prayed for guidance, Saul sought to consult the dead by asking the Witch of Endor to summon Samuel from the grave.

This is just the last of Saul's many failures. Although he had great potential and was even filled with God's Spirit at the start of his kingship, Saul usurped Samuel's role as high priest, disobeyed the commands of God, cared too much about what people thought of him, gave a foothold to the dark spirit of depression that came upon him, became obsessed with seeing David as an enemy and, although he reconciled with David more than once, he would revert to blind insecurity-driven unreasonable hatred.

Eventually Saul's bad choices lead to a war that he fights without God's blessing and he reaps the fruit of a life of selfish self-seeking arrogance.

Because he is Israel's king, his actions have a wider consequence. His death results in defeat for Israel and the loss of a number of Israelite cities.

The responsibility of leadership is high and the consequences of leadership failure extend beyond the individual.

This is very sobering...

Is there any of Saul in me?

  • Do I try to play roles that are not mine to play?
  • Do I "cut corners", "bend rules" or "take shortcuts" for my own convenience?
  • Do I care too much about what others think?
  • Do I nurture negative thought spirals?
  • Do I let things fester in relationships and begin to see people as enemies?
  • Do I keep coming back to my insecurities even after being reassured?
  • Do I go looking for help in the wrong places?

May we be brave enough to look into this mirror and tackle the issues we see.



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Tuesday, November 14, 2017

EmmDev 2017-11-14 [Lessons from 1 Samuel] David's wisdom

David's wisdom

When David arrived in Ziklag, he sent some of the plunder to the elders of Judah, who were his friends, saying, "Here is a present for you from the plunder of the LORD's enemies."      (1Samuel30:26)
One needs to bear in mind that while David has been clashing with the Amalekites, the Israelites are fighting the Philistines. As we will see tomorrow, this battle will end in defeat for the Israelites and Saul and his sons will perish, leaving Israel without a king.

It was known that David had previously aligned himself with Achish of the Philistines and so there would be a cloud over David's head: Had he fought with the Philistines against the Israelites?

By sending part of the Amalekite plunder to the elders of Judah, David is establishing his alibi and protecting his credibility. His gifts were not so much a bribe as evidence that he had not been involved in the defeat of Israel and the death of Saul.

David is careful and wise. He protected his credibility.

Josh McDowell, a famous Christian author and speaker, shares a story about how easily credibility could be lost. He was doing a tour  - speaking at university campuses - and, as they returned to their hotel, he asked a colleague to check his room before he himself entered. As the man entered Josh's room, he was grabbed and thrown onto the bed into the arms of a scantily clad woman and camera flashes lit up the room. The photos would have damaged Josh's credibility, but the whole thing had backfired. It was simple caution that protected him.

Our credibility and integrity are important to our witness. Like David, we should be wise in protecting these values...


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Friday, November 10, 2017

EmmDev 2017-11-10 [Lessons from 1 Samuel] In the eye of a perfect storm #5 - Attentiveness, Wisdom and Compassion

In the eye of a perfect storm #5 - Attentiveness, Wisdom and Compassion

They found an Egyptian in a field and brought him to David. They gave him water to drink and food to eat-- 12 part of a cake of pressed figs and two cakes of raisins. He ate and was revived, for he had not eaten any food or drunk any water for three days and three nights.
13 David asked him, "To whom do you belong, and where do you come from?"
He said, "I am an Egyptian, the slave of an Amalekite. My master abandoned me when I became ill three days ago. 14 We raided the Negev of the Kerethites and the territory belonging to Judah and the Negev of Caleb. And we burned Ziklag."
15 David asked him, "Can you lead me down to this raiding party?"
He answered, "Swear to me before God that you will not kill me or hand me over to my master, and I will take you down to them."      (1Samuel30:11-15)
David and his posse (now reduced by a third) come across a half-dead man in the wilderness. David and his men are anxious, angry and in "hot-pursuit" mode. One would easily expect them to run the sword through this poor unfortunate - put him out of his misery and move on - after all... they've got family to rescue and an enemy to fight.

But amazingly David and his (400) men pause. They give the man water and food and give him time to revive. And it's worth it - the man provides them valuable information.

This is just another instance of God's faithfulness and provision. While it may seem just a little thing, finding this man made a huge difference for David and his men because he could give them some critical information:

  • They're on the right track
  • Their families are still alive
  • He could give them information about the enemy and their operating procedures
  • He could lead them to their hideout.

The edge and morale boost this gives them (especially after losing a third of the team) is significant.

But they could have missed it. They could have rushed past the man. They could have killed him. Fortunately they were attentive, compassionate and wise.

God often works in little and unexpected ways. Little hints and "heads ups" that can make all the difference. Attentiveness, wisdom and compassion paid off in buckets for David and his men.

Sometimes, when we are "on a mission", we miss moments that God could use mightily to help us. So let us err on the side of attentiveness, wisdom and compassion - it could make all the difference!


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Thursday, November 9, 2017

EmmDev 2017-11-09 [Lessons from 1 Samuel] In the eye of a perfect storm #4 - Kindness

In the eye of a perfect storm #4 - Kindness

David and the six hundred men with him came to the Besor Ravine, where some stayed behind, 10 for two hundred men were too exhausted to cross the ravine. But David and four hundred men continued the pursuit.
... (After the rescue) 21 Then David came to the two hundred men who had been too exhausted to follow him and who were left behind at the Besor Ravine. They came out to meet David and the people with him. As David and his men approached, he greeted them. 22 But all the evil men and troublemakers among David's followers said, "Because they did not go out with us, we will not share with them the plunder we recovered. However, each man may take his wife and children and go."
23 David replied, "No, my brothers, you must not do that with what the LORD has given us. He has protected us and handed over to us the forces that came against us. 24 Who will listen to what you say? The share of the man who stayed with the supplies is to be the same as that of him who went down to the battle. All will share alike."      (1Samuel30:9-23)
When we're in a storm - and even in the eye of the storm we can often become very sharp and focussed. We become 'efficient', 'effective' and oft-times intolerant of weakness. And that's putting it kindly... Sometimes we become rude, obnoxious and unkind.

David doesn't fall into this trap. Of his posse of 600 men, a third were just not able to keep up. Maybe some of them were youngsters who had not yet developed the stamina that comes with experience. Maybe some of them were on the other end of the spectrum, just a little too old to manage the relentless pace David was setting. Maybe some of them had injuries that limited them. And so David leaves them with the supplies, and, thus lightened of load, they continue the pursuit.

Once they have pounced on the Amalekites and rescued their kin, they return to the 200 who couldn't keep up. Some of David's men stirred up trouble - their greed speaking loudly - they could get 50% more plunder if they could exclude the group that stayed behind. Their proposal was hard-hearted, demeaning and divisive. You can hear their arguments: "We did the hard work, we took the risks, we rescued their families - they don't get their stuff back and they don't share in the plunder. They can take their families and go."

David intervenes decisively and wisely. He points out that the 200 had guarded the supplies (which helped the 400 go faster). He makes a rule - a principle - that protects everyone's dignity and prevents the abuse of power in the storm in this moment and in the future.

Most importantly, in the eye of the storm, David is kind.
He builds his team and protects the weak.

This is good leadership.


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Wednesday, November 8, 2017

EmmDev 2017-11-08 [Lessons from 1 Samuel] In the eye of a perfect storm#3

In the eye of a perfect storm#3

Then David said to Abiathar the priest, the son of Ahimelech, "Bring me the ephod." Abiathar brought it to him, 8 and David inquired of the LORD, "Shall I pursue this raiding party? Will I overtake them?"
"Pursue them," he answered. "You will certainly overtake them and succeed in the rescue."
      (1Samuel30:7-8)
As we noted yesterday, David chose not to try and face the disaster in his own strength. He not only handed the problem over to God, but he allowed God to strengthen him with divine grace and provision. And God did it!

The next step that David takes in the eye of the storm is to ask for guidance.

David asked for the ephod (a priestly garment with gems that glowed when you asked yes-no questions) which helped him as he sought God's will.
We don't have anything like the ephod today and so we have to ask ourselves what the ephod represented. The ephod was part of the regular disciplined structured corporate worship of the Hebrews. It also represented the corporate nature of the faith as it was studded with jewels that represented the 12 tribes.

One of the best places to seek guidance is in the regular structured disciplined worship structures in our lives - reading the scriptures, our daily devotions, our fellowship group, our worship in church and the counsel of wise Christians. These are the familiar spaces that God uses to reveal his will to us.

Put yourself in David's shoes: His relatives, and the relatives of all his men, were hostages of the Amelekites. Pursuing the Amelekites could be very risky for the hostages but doing nothing could be as disastrous. What must he do? Pursue or wait for ransom demands? Before David does anything else - he seeks God's will.

Now the ephod could only indicate "Yes" or "No". But David got two messages: "Yes - Pursue them" and "You will certainly overtake them and succeed in the rescue." Where did the second message come from? Was it words that God put in Abiathar the priest's mouth, or was it just a feeling (a conviction or whisper) that David had in his heart?
We don't know for certain, but I think it was just one of those whispers that God drops in our hearts.

But David took the "yes" and the "whisper" and stepped out in obedient faith...


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Tuesday, November 7, 2017

EmmDev 2017-11-07 [Lessons from 1 Samuel] In the eye of a perfect storm#2

In the eye of a perfect storm#2

6 David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters. But David found strength in the LORD his God.        (1Samuel30:6)
We have seen the extent of the storm David was in. If we tally up the knocks that he has taken in what many would consider a "brutal war of attrition", with the final straw being his men turning on him, we would completely understand it if David simply cracked at this point.

But, at a point where he would have been physically and emotionally exhausted (If you've wept until there are no tears left you know what that's like) and where he must have been caught completely on the back foot, David doesn't crack, but finds strength in the Lord.

What does this look like? How does it work?
If we were making a movie we might see David standing the middle of the wrecked and burnt out village wild-eyed and ready to crack when he pauses and says "God help me" at which point a shaft of light shines down on him and inspirational music crescendos in the background. David's face becomes peaceful and he rouses his men with a "William Wallace speech."
But this is not a movie...

How does "finding strength in God" look in real life??
I'm not David, but I've faced some challenges and walked with others who are going through raging rivers.
I've learned that finding strength in God is not melodramatic and doesn't involve hours of prayer, church, or Bible reading.
"Finding strength in God" involves two things: reaching out for God and taking the next step.

Reaching out for God is an instinctive gut thing. "Lord I'm at the end of my tether. I don't understand what you are doing and this pain is beyond what I can bear. So I just know I need your help." It's not a prayer as much as it is simply handing over.

Taking the next step may mean getting up when you want to hide under your duvet. It may mean eating some food and going back to the books. It may mean grabbing a few hours of sleep and then going to care for your loved one. It may mean resting up and going slowly before your next round of chemo. It may mean just plodding on, but knowing you are not alone.

I watched a friend go through a series of heartbreaks. It threw him into a deep depression and, for a while, it looked like he might get stuck there. But, at his lowest ebb one afternoon, he put on some shoes and went for a walk. He told me that, as he walked, he prayed a very very eloquent prayer: "Please help me". He prayed that prayer over and over for the whole walk. The next day he went for a walk again and prayed the same prayer again. He walked again the day after that and the day after that. His prayers got longer and he got stronger in body, soul and spirit. He looks back on that first walk and his "cry of the heart" and says "That's where I found strength in the Lord my God."

Finding strength isn't often accompanied with bright light, music and instant triumphant faith. It's often just the dogged courage to take one more step and know that God will be there with us.


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Friday, November 3, 2017

EmmDev 2017-11-03 [Lessons from 1 Samuel] In the eye of a perfect storm#1


In the eye of a perfect storm#1

When David and his men came to Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive. 4 So David and his men wept aloud until they had no strength left to weep. 5 David's two wives had been captured--Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel. 6 David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters. But David found strength in the LORD his God.
      (1Samuel30:3-6)
We all know about the eye of the storm - that quiet centre in the midst of the swirling turbulence of a hurricane or a tornado. It is often the moment that makes the difference between death and life, between destruction and survival. David is in a perfect storm. Can you imagine the horror of the moment? He's been playing the very dangerous "double-agent" game. He's been under constant pressure, just one slip, one loose tongue and it would have been "game over" for him. Then he and his faithful warriors found themselves in the middle of the massive Philistine army, being regarded with suspicion by four out of five kings and they could have been snuffed out with the snap of a king's fingers. Then a supernatural reprieve comes and they're heading home!
You can imagine how much they were looking forward to a timeout in their haven with their loved ones. Husbands and dads were imagining holding their loved ones and being able let their constant vigilance down for a bit...
And then there's smoke on the horizon - too much to just be cooking fires... Imagine the adrenaline starting to churn in their systems... Blood pressure rising and pulses increasing... They get to their village and it's burnt to the ground and their loved ones are gone - not dead, but gone!
Imagine the horror and the raw outpouring of grief as they process the utter violation of what has happened. The author is eloquent: they "wept aloud until they had no strength left to weep." And then the anger begins to fester and boil:
"I knew we were taking too many chances"
"We made too many enemies"
"He let the success go to his head"
"He should have known better..."
"It's his fault!!!"
In their grief and pain, David's faithful band of warriors are ready to stone him. Their pain is so raw and overwhelming that they are on the verge of doing something completely irrational.
It's a perfect storm - they have lost everything.
But David finds the eye of the storm.
He finds strength in the Lord His God.
And it changes everything.

We'll look at the details of how David found strength next week.
But for now - simply consider the fact that we can find the eye of every storm when we find strength in the Lord...





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Thursday, November 2, 2017

EmmDev 2017-11-02 [Lessons from 1 Samuel] Faithful God #2


Faithful God #2

David and his men reached Ziklag on the third day. Now the Amalekites had raided the Negev and Ziklag. They had attacked Ziklag and burned it, 2 and had taken captive the women and all who were in it, both young and old. They killed none of them, but carried them off as they went on their way.
      (1Samuel30:1-2)
Yesterday we saw how God delivered David from a difficult predicament, where, in the midst of the massive Philistine army, he would have had to fight against his own people. But there is another predicament, and, unknown to David, a crisis.
The predicament is that the Philistines are attacking Israel and, in the battle, Saul and Jonathan will be killed. David and his men would have done nothing -- while they had not fought against their own people, they had also not fought for their own people.
The crisis is that, while they were at the battle line, Israel's other enemies, the Amelekites, had attacked David's home city, Ziklag, and carried women, children and plunder off into captivity.
If David had not been delivered from fighting in the Philistine-Israelite war, it would have been many days after the attack on Ziklag, but now it was just afterwards and David is in a position to rescue them.
But not only does their "early discharge" from the Philistine army resolve the crisis of the "Ziklag kidnapees" but it resolves David's predicament too, because now, instead of being passive while the Israelites are fighting Philistines, David is now fighting Israel's other enemy, the Amelekites.
"Ah it's all coincidence!" say the scoffers, but one cannot deny the perfect timing of all these intricate events and it's actually easier to believe that it was God's faithful hand in all this than to believe that it was random coincidence.

So too we find God mysteriously at work in the crises and predicaments of our lives.




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Wednesday, November 1, 2017

EmmDev 2017-11-01 [Lessons from 1 Samuel] Faithful God #1

After a lovely Month of Mission we're back to Tue-Fri EmmDevs....
We pick up at the tail-end of our series
on 1 Samuel....


Faithful God #1

The Philistines gathered all their forces at Aphek, and Israel camped by the spring in Jezreel. 2 As the Philistine rulers marched with their units of hundreds and thousands, David and his men were marching at the rear with Achish. 3 The commanders of the Philistines asked, "What about these Hebrews?"
Achish replied, "Is this not David, who was an officer of Saul king of Israel? He has already been with me for over a year, and from the day he left Saul until now, I have found no fault in him."
4 But the Philistine commanders were angry with him and said, "Send the man back, that he may return to the place you assigned him. He must not go with us into battle, or he will turn against us during the fighting. How better could he regain his master's favour than by taking the heads of our own men? 5 Isn't this the David they sang about in their dances:
"Saul has slain his thousands,
and David his tens of thousands?"      (1Samuel29:1-4)
After David had spared Saul's life a second time, Saul resolved to leave him alone. But David was not comfortable with staying in Israel and so he went to Gath to live with the Philistines under king Achish. This move meant that Saul stopped pursuing David and King Achish gave David the town of Ziklag to live in. David's time in Ziklag was a very dangerous time: David pretended to be conducting raids into Israel, but he was actually attacking foreign nations who were enemies of Israel. David managed to get away with this "double-agent" life for quite some time, but it would all come to a head when the Philistines decided to attack Israel.
The Philistine army was a confederacy of five kings of which Achish was one. He summoned David to fight with him as his personal body-guard. He believed that David had burnt all his bridges with all the raids he reported to have conducted in Israel. This placed David in a very difficult spot: He would have to fight against his own people...(and thus disqualify himself as their future king)
But the other four kings weren't so sure about David. They instructed Achish to send Saul home, quoting the same song that started Saul's jealousy years ago:
"Saul has slain his thousands, and David his tens of thousands."
It's such a delicious irony. The folk song that made Saul want to kill David is now the song that gets David out of having to fight his own people.
Put yourself in David's shoes for a moment... There he is, merged in with the armies of five Philistine kings expected to kill his own people. Can you imagine the stress? Imagine the looks he and his men are getting from the Philistines... Imagine how one false move could spell disaster...
And then king Achish comes, reluctantly sending them home. Apologising to David and David struggling to suppress a smile.
God had rescued them!!!
And He still rescues us today!

And, as we'll see tomorrow, there's another set of good things that come out of this...




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Tuesday, October 31, 2017

2017-10-31 [Month of Mission 2017] Greatness in the Kingdom

Greatness in the Kingdom

At that time the disciples came to Jesus and asked, "Who is the greatest in the kingdom of heaven?"2 He called a little child and had him stand among them. 3 And he said: "I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven.      (Matthew18:1-4)
I've been asked to write a daily devotion on this passage but to stick to certain guidelines such as "What does the passage say about the church being missional?", "What Reformation for our own souls is suggested (or demanded) by this passage?

I think these are nice questions but I don't want to answer them so directly because I think the passage is more about Jesus wanting us to have a spontaneous and uncomplicated relationship with him.

A relationship that doesn't consist of obligations, of ticking the boxes, of doing this or that to please him. He got up the nose of the Pharisees precisely because of this kind of interaction over the kingdom of God or, in this instance, who was the greatest in the kingdom. In a legalistic world, especially of Judaic Pharisaism being able to tick boxes was a sign of holiness, while your heart could be stone cold hard and dead.

Against that horrible image, of a life of obedience but with no love for the one you are claiming to obey; Jesus puts a child in the middle of the group and says, be like this one: children who wear their heart on their sleeve, who cannot hide when they feel love and when they give love and are happy to show their spontaneous joy to those around them, and their innate fear of things that will harm them.

So I'd like to leave you with a few other questions about being like a child with God: when last did you do something quite spontaneous, and for no other reason than the love of God had made you do it? When did you give and not count the cost in some action? When last did you cry before God or with God about some of the horrible things in the world, the evil that makes us unsafe? How often do you express spontaneous and abundant joy in worship, like a child would innocently dance at the sound of music, not being too conscious of what others may think?
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Rod Botsis is the minister at Belville Presby, husband to Mandy and dad to Hannah and Rachel.
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This brings us to the end of the Month of Mission Devotions.
We hope that they have been a blessing to you.

Here's a final dedication from Chris Judelsohn, convener of the Mission and Discipleship Committee:
It was a shock to receive the news of the sudden passing of the Rev Abraham Nkhata on the 9th of September this year. Abraham was a faithful and hard-working member of the UPCSA's Mission and Discipleship Committee. He also served as the Convener of M&D for the Synod of Zambia and always attended to his tasks as Convener with diligence and excellence.

He was the minister at John Knox Presbyterian Church, Ndola, in the Copperbelt Presbytery and he will be sorely missed by the UPCSA.

On behalf of the Assembly M&D Committee, I would like to dedicate this past month's readings and devotions to Abraham's memory. His wife, Rhoda, and children remain in our prayers. "Well done, good and faithful servant."
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Monday, October 30, 2017

2017-10-30 [Month of Mission 2017] A different Kingdom...

A different Kingdom...

For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18 because anyone who serves Christ in this way is pleasing to God and approved by people.      (Romans14:17-18)
Paul wrote his letter to the church in Rome to convince them to support him on his proposed missionary endeavour to Spain. His letter was not his CV, but his manifesto - a picture of the gospel he preached.

This was the gospel of which he was "not ashamed" because it was the "power of God for salvation" (1:16). He has excited because "a righteousness from God, apart from law, has been made known"(3:21), because "at just the right time, when we were still powerless, Christ died for the ungodly" (5:6) and "while we were still sinners, Christ died for us." (5:8). He could triumphantly proclaim "you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of heir-ship."

This gospel, this Kingdom, is not like earthly kingdoms...
Earthly Kingdoms are about power, wealth and greed. When it comes to earthly kingdoms, Darwin's survival of the fittest becomes the survival of the fattest! In earthly kingdoms greed, self-enrichment, abuse of power and self-aggrandisement are the order of the day.

But if God's kingdom is not about power, wealth, appetite or greed, then what is it about?

  • It is about lives changed by the transforming power of the Holy Spirit.
    - Jesus' righteousness imputed on us.
    - Peace with God through our Lord Jesus Christ
    - Joy - because our names are in the Book of life
  • It's about serving Christ and not ourselves or anyone else.
    It's not our church or our denomination. It is about Him!
  • It's about doing things God's way (pleasing Him), and, in so doing, impacting our communities (being approved by people). (Think of the Church in Acts 2 "praising God and enjoying the favour of all the people").

A missional church is a kingdom community and this is what you and I are called to...





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Sunday, October 29, 2017

2017-10-29 [Month of Mission 2017] Soli Deo Gloria

Soli Deo Gloria

For the past 4 Sundays we have looked at 4 of the 5 keys to Martin Luther's Reformation teaching:
1) Sola Gratia (Salvation by Grace)
2) Solus Christus (Salvation through Christ alone)
3) Sola Fide (Justification by Faith)
4) Sola Scriptura (Only through the Word in Scripture)

And now today
5) Soli Deo Gloria (Only to God be Glory)

Our text is that glorious doxology in Romans 11: 

Oh, the depth of the riches of the wisdom and knowledge of God!
How unsearchable his judgments, and his paths beyond tracing out!
34 "Who has known the mind of the Lord? Or who has been his counselor?"
35 "Who has ever given to God, that God should repay him?"
36 For from him and through him and to him are all things.
To him be the glory forever! Amen.      (Romans11:33-36)

The Old Testament is filled with the GLORY of God. The word for glory in Hebrew literally means "Heavy". The New Testament, too, is saturated with the GLORY of God.

Over the years I have become increasingly amazed at the way John, in both his Gospel and First Letter again and again speaks of the GLORY of God interchanged with the GLORY of Jesus Christ, His Son.

This GLORY in all its wonder, height and depth is shown most triumphantly -- most gloriously and most surprisingly, in the SACRIFICE of Jesus on the Cross -- the ultimate act of Sacrificial LOVE is the ultimate GLORY of Christ and, therefore, also of the Father.

John 3:16 God so loved the World that He GAVE His only begotten Son ..."

Because of the Love and Obedience of the Son to the Father and their combined LOVE for the World, they are glorified and Jesus prays that as He has been glorified, this GLORY may be passed on to His followers (Disciples) -- those present at that time and all who come after them. He prays and urges His followers to pass on this ultimate GLORY of God by loving one another as He has loved them, and that no greater Love has anyone than that he/she lays down their life for their friends.

Indeed as Paul's Doxology in Romans 11 proclaims:

"O the depth of the riches of the wisdom and knowledge of God!
How unsearchable His judgments"

When I was a young man I read a book by JB Phillips entitled Your God is too small.

Again and again we need to realise how GREAT God is - beyond our finite understanding. This is the God who loves each one of us, enough to suffer and die for us on the cruellest Roman gallows, and who asks us not only to love Him with all our heart, mind, soul and strength but to LOVE ONE ANOTHER as He loves us.
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Glen Craig is a retired Minister with an Ecumenical heart, still happily ministering virtually full-time. He is married to Jeanette and they live at Kenton-on-Sea in the Eastern Cape.





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Saturday, October 28, 2017

2017-10-28 [Month of Mission 2017] A Kingdom Prayer: Lead us Not into Temptation but Deliver us.

A Kingdom Prayer: Lead us Not into Temptation but Deliver us.

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done
on earth as it is in heaven.
Give us today our daily bread.
Forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one.
      (Matthew6:9-13)
A right view of God leads to a right view of ourselves and a right view of the world. From the moment Jesus Christ set foot upon the earth, the Kingdom of God burst forth into the world and with it a new wave of worship, understanding God's word, and a new way of relating to God.

As we come to the last lines of the Lord's Prayer, we should remember that the first part of the prayer pointed us to God, our eyes are lifted heavenward, and we are reminded what a right view of God looks like. The second part shows us how the right view of God enables us to both relate to the world and to resist the evil one. This is the essence of the last lines of the Lord's Prayer.

We are to ask for God's protection "and lead us not into temptation, but deliver us from the evil one." God would never tempt the believer, because it is not His nature to tempt us, though He may at times test us to refine our faith. The last lines of the Lord's Prayer are to do with protection from the devil, the Prince of lies. When he comes to tempt us, like he tempted Jesus, we will be given the strength both to endure and to escape his schemes. As believers, we must pray to be led out of temptation, delivered from evil, so that we might not fall short and sin. Through Christ we will be led onto the paths of righteousness.

The Reformers understood that a right view and a right relationship with God would help them to resist the world the flesh and the devil. Today we are still confronted by all sorts of evil and schemes from the Devil. There are temptations by our pride, lust, greed and self-reliance. There are evils of social injustice, corruption, and hate all about us. The Lord's Prayer reminds that when things seem darkest, we can look to heaven, receive strength from our heavenly Father to resist evil and join him in His rescue mission to the world. The reformer, Martin Luther said that when one feels down and overwhelmed, to "say the Lord's Prayer, and tearfully tell God what you need. ... God wants us to pray, and he wants to hear our prayers---not because we are worthy, but because he is merciful." And as the Risen Jesus reminds us, believers triumph over the evil one "by the blood of the lamb by the word of their testimony" Rev 12:11a.
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Douglas Bower is the minister at St. Columba's Church in Hatfield, Pretoria. He enjoys mountain biking, walking the dogs, spending time with his wife Caitlin, and playing with his baby son Joshua.





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Friday, October 27, 2017

2017-10-27 [Month of Mission 2017] A Kingdom Prayer -- Forgive us as we forgive

A Kingdom Prayer -- Forgive us as we forgive

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done
on earth as it is in heaven.
Give us today our daily bread.
Forgive us our debts,
as we also have forgiven our debtors.

And lead us not into temptation,
but deliver us from the evil one.      (Matthew6:9-13)

We often refer to verses 9-13 as the Lord's Prayer but it could be more accurate to title it "The Disciples' Prayer". Jesus does not give us this prayer for memory or repetition. It is not intended to serve as a substitution but as a pattern as to how we should pray. The purpose of prayer is to glorify God's name, and to ask for help to accomplish God's will on earth. Thus this prayer begins with God's interest, not ours: God's name, God's kingdom, and God's will. Prayer brings us into the mind, heart and will of God. It helps us to see things the way God sees it rather than the way we often want or desire it to be. A Kingdom prayer is therefore a prayer established and set in God's will.

It may be a dangerous thing to pray and act in God's will. 500 years ago Martin Luther dared to pray and respond to God's calling to revive and reform the Church. It led to the formulation of his 95 Theses which challenged the Roman Church, leading to his excommunication and the start of the Protestant movement, even though he had no intention of breaking away from the church. For the reformers the unity of the church was always central and essential. It still is! To be reformed is to be ecumenical.

One of the serious issues Luther raised with the church of his day related to the Sale of Indulgences which advocated that people could 'buy' their salvation and 'earn' forgiveness. Luther was clear that salvation is in Christ alone. We are saved by grace, through faith. In verse 12 we pray "Forgive us our debts, as we also have forgiven our debtors". This is not intended to suggest that believers earn God's forgiveness by forgiving others; this would be contrary to God's free grace and mercy. Put simply, it means that we are able to forgive others because we know what it means to be forgiven by God. If we have truly experienced God's forgiveness, then we will have a readiness to forgive others.

In the midst of brokenness, pain, suffering, sin and struggle, the world is in dire need of a message of love and forgiveness. It is not in earning but in yearning for the love and forgiveness of Christ that we receive hope, peace, joy and the gift of (eternal) life. Herein is our mission responsibility of proclaiming Christ to the world. Kingdom people hear, receive, live and share the kingdom message as we pray "Your Kingdom come". Are you?

Kingdom people know what it means to forgive because we have been forgiven. Are you a kingdom person?
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Jerry Pillay is teaching Church History at the University of Pretoria. Only by grace he is blessed to be married to Sandra and through faith and good works have raised 3 adorable children: Jessie, Janice and Aaron.





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Thursday, October 26, 2017

2017-10-26 [Month of Mission 2017] A Kingdom Prayer -- Give us our daily bread

A Kingdom Prayer -- Give us our daily bread

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done
on earth as it is in heaven.
Give us today our daily bread.

Forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one.      (Matthew6:9-13)
The Kingdom of God is like a baker whose job it is to bake and supply bread daily for his community...

The baker bakes just enough bread for each day because any excess will be stale and will not be good or enjoyable. Secondly, the baker faithfully supplies the bread without fail because he knows that the whole community depends on that bread. Thirdly, the baker chooses the best ingredients so that the bread provides the nutritional needs of the people.

The Kingdom of God is a Kingdom of faith, faith in God alone to supply us our daily portion. God is the ultimate supplier of our bread, our needs as individuals and as a church. Yet many times we prefer to be supplied from the bakeries of the world and to end up having too much cake in our possession, only to find that when they are not God given or God directed, the cakes cause us unwellness. Or we hoard bread in the form of possessions, positions, programs, people and their promises, because we fail to operate "by faith alone." We end up seeking salvation for our sorry situations in these excesses, yet we teach our children that any food taken in excess will give you a tummy ache.

The Kingdom of God is like the church which goes about its daily mission in the faith that God supplies what they need in the right portions and at the right time. The church that is not greedy for fast food success, or pop-star popularity, or politics style control.

It is a church whose modus operandi is one of a faith-based peace of mind, faith-based drivenness and a faith-based dependence on God. That is what Jesus meant by, "Give us today our daily bread." It is a humble yet confident request for security, God given security. Based on "faith alone."
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Lydia Neshangwe, minister at St Andrew's Presbyterian in Bulawayo, married to Paul and mum to two boys, and seeker of wholeness for all.





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Wednesday, October 25, 2017

2017-10-25 [Month of Mission 2017] A Kingdom Prayer -- Thy Kingdom Come, Thy Will on earth as heaven

A Kingdom Prayer -- Thy Kingdom Come, Thy Will on earth as heaven

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done
on earth as it is in heaven.

Give us today our daily bread.
Forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one.      (Matthew6:9-13)
In this passage we see Jesus introducing a new concept about relationship between God and the faith community. We are God's Children and he is our Father. In Galatians 3:26 Paul says "For you are all sons of God through faith in Christ Jesus" and in 2 Corinthians 6:18, Paul says 'And I will be a father to you, And you shall be sons and daughters to Me," says the Lord Almighty'. As children of God our spiritual DNA shows that we are his offspring. In John 1:12 Jesus said, 'But to all who did receive him, who believed in his name, he gave the right to become children of God', through faith we are God's children and Christ is our brother and friend.

We need to treat God with great respect (Hallowed be your name). In Exodus 20:7, the Bible says 'You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name. The American Heritage Dictionary defines hallowed as, "sanctified; consecrated; highly venerated; sacrosanct." To hallow is "to make or set apart as holy. To respect or honour greatly; revere." In simpler terms, we often use hallowed to refer to someone whom we should treat with awe and respect because he or she deserves it.

God's kingdom has to do with His ways and order. According to John Calvin the Kingdom refers to the presence of God's rule on earth. So here we are asking that God's ways and order happens here, as they are fully obeyed in Heaven. This kingdom is spiritual which occurs in peoples' hearts, as well as eschatological which will come with outward glory and be fully consummated at some future date.

His reign in us has practical dimensions and so we have the great privilege place our needs before him and, through faith, we receive them (as we ask for daily bread). We also pray what St Augustine called the "terrible petition" because he realized that if we pray "Forgive us our debts, as we also have forgiven our debtors" with an unforgiving heart, we are actually asking God not to forgive us. We also ask for God's protection preventing us from the affection and effects of sin.

This amazing prayer is about God's glory and His coming Kingdom. It is about allowing His reign to become reality in us and it invites us to ask for His help (daily bread, forgiveness and protection).
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Talkmore Chilanga, husband to Rumbidzai, a father of four daughters (Esher, Megan and twins- Aliyah and Alyson). I am a minister in the UPCSA, serving at Mabvuku Congregation in Harare Zimbabwe





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Tuesday, October 24, 2017

2017-10-24 [Month of Mission 2017] A Kingdom Prayer -- Who art in Heaven - Hallowed

A Kingdom Prayer -- Who art in Heaven - Hallowed

Our Father in heaven,
hallowed be your name,

your kingdom come,
your will be done
on earth as it is in heaven.
Give us today our daily bread.
Forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one.      (Matthew6:9-13)
In thinking of prayer as an African woman, what comes to mind is "weeping" or "crying". I have never seen or heard an African woman praying without shedding a tear. I am thinking of the triple jeopardy of my own mother, grandmother and many women that I have ministered to and many prayer services that I have conducted for and with women, which always ended up in tears. I approach this passage with the question "What makes an African woman cry when she prays?" I problematise this cry, as a cry for life, liberation, land, economics, patriarchy, aesthetics, ethics, creation etc.

In the first verse of this chapter, Jesus cautions us not to be like hypocrites, who when they pray, stand in synagogues and street corners for the world to see but rather we ought to pray in secret. What Jesus seems to suggest is that firstly prayer is an inward-looking process. In prayer, we need to come back to ourselves and reflect on our experiences as we then approach God, who then teaches us how to pray. We approach God as human beings with concrete life experiences. Prayer in that sense becomes a lived experience and journey. In addition, the prayer that Jesus thought us affirms this. "11 Give us today our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from the evil one."

If this is our thesis then, what makes an African woman cry when she prays becomes exactly that, an inward-looking process. Her tears are a reflection of her concrete life experiences. The following insights from 1 Samuel 1 elucidate this point:
"In her deep anguish Hannah prayed to the Lord, weeping bitterly". (10) "Hannah was praying in her heart, and her lips were moving but her voice was not heard". (13) When Eli mistook her for a drunk woman "Not so, my lord," Hannah replied, "I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord." (15)

What this implies then for the church, is that mission should be an inward-looking process. In being a missional church, we begin by looking at concrete life experiences. We listen to the cries of those who in deep anguish weep when they pray, i.e. the poor, the oppressed, the outcasts and the marginalised. Whenever we fail to listen and to respond to the cry for life, we contradict the message of Jesus who in John 10:10 says, "I have come that they may have life, and have it to the full."
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Rev Fundiswa Amanda Kobo is Lecturer in the Discipline of Christian Spirituality at UNISA. She currently serves in the Ecumenical Relations Committee of the General Assembly and is also one of the UPCSA representatives to the Church Unity Commission (CUC).





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Monday, October 23, 2017

2017-10-23 [Month of Mission 2017] A Kingdom Prayer - Our Father.


A Kingdom Prayer -- Our Father.

We now move from examples of the Kingdom to the Prayer of the Kingdom...

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done
on earth as it is in heaven.
Give us today our daily bread.
Forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one.      (Matthew6:9-13)
In various religions it is customary to collect the names of the deity e.g. the "ninety-nine beautiful names" in Islam. Jesus' name for God here and throughout the Gospel accounts is strikingly simple and uncomplicated: "Father." Jesus spoke very intimately of "My Father" or absolutely of "The Father" or of "Your Father" to the disciples. Jesus tells Mary Magadlene to "go, tell the disciples that I am ascending to your God and to my God, to your Father and to my Father". But in this prayer, he speaks of "our Father." This is what the church confesses in its Creed: "I believe in Jesus Christ, his only (unicum) Son, our Lord." Jesus' relation to the Father is absolutely unique. He, and he alone, God's Son by nature; Christians are God's children by the grace of adoption, and all people are God's "children" in a certain sense, by creation. Jesus alone, is God's Son by right and he shares this status with us that we can call God our Father too and especially in prayer.
In the OT at Yahweh is not introduced (Ex.20:2; Dt.5:6) to Israel coldly as Yahweh the God but warmly as Yahweh your God. In a similar manner Jesus introduced God to the disciples at the Sermon on the Mount not coldly but with a tone of affection as our Father. Although he uses the Greek word "patêr" here, in his own prayers he often used the Aramaic word "abba" which is an intimate term for fathers used by children both young and old. Abba is a word for affection and love.
At the same time, the word "father" carries connotations of authority. The Father is the one responsible for the child: he is the child's progenitor and so its guardian, provider, and Head. The word, has elements of strength in it beyond its obvious tenderness.
The word "our" is significant because it turns even individual prayer into prayer for others. The Lord's prayer, right from it's beginning, is an intercessory prayer. The "our" teaches us that when we address God as our Father we address Him on behalf of all the rest of us, too. Jesus having made prayer private with his store room (v6), now makes prayer public with his "our." Barclay says "it is very significant that in the Lord's prayer the words, I, me, and mine never occur."

The "our Father" in the Lord's prayer will help in fighting classism. The Lord's prayer plants a democratizing time bomb in culture; it is both leveller and elevator. Approach the throne of God with this understanding that we belong to God and He is our Father who cares about our yesterday today and our tomorrow's needs and situations.
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Christopher is husband to Rhoda, Father to Wanagwa (19), Kondwani (19) and Wongani (11), minister at David Livingstone Memorial Presbyterian Church in Livingstone Zambia and enjoys serving the Lord in the UPCSA.




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Sunday, October 22, 2017

2017-10-22 [Month of Mission 2017] Sola Sciptura

With Cleopas & Luther on the Emmaus Road: Sola Sciptura

Then Jesus said to them, "Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?" Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.
As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, "Stay with us, because it is almost evening and the day is now nearly over." So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, "Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?"       (Luke24:25-32)
5oo years ago on the 31 October, 1517, a young German monk strode up to the church door in the town of Wittenberg with a piece of paper in one hand and a hammer and a few nails in the other. On the paper were written 95 theological points. He nailed the paper to the door. The rest is history.

That seemingly insignificant event, say historians, was the start of what came to be known as 'The Protestant Reformation', one of the most important intellectual and spiritual movements in Western civilisation.

The monk was Martin Luther and his actions marked the climax of a long personal struggle during which he journeyed, Emmaus-like, from disillusionment to faith, from deep disappointment with his church to a joyful faith in Christ through a rediscovery of the Good News of Jesus.

For a disillusioned priest like Luther, for whom the church had become an obstacle rather than the nurturer of faith, it was the opening of the Scriptures that unlocked the joy of faith in Christ. It is hardly surprising therefore that the words sola scriptura (scripture alone) came to be one of the important mantras of the Reformation.

Martin Luther's personal circumstances were much different from Cleopas and his friend that resurrection morning when they set out from Jerusalem to Emmaus, their hearts heavy with disillusionment. But both stories involve men grappling with intense disappointment. The Jesus dream had come to naught. The vision had gone. The glory had departed.

Then Jesus drew near. He walked with them. He listened to them. And only then did he speak. He opened the scriptures and slowly they were brought under its magnetic spell and their hearts began to burn within them.

That is scripture at work! Not 'throwing the Book' but 'opening the Book' and allowing its message of hope and wisdom to change peoples' hearts and their way of seeing. Doubtless Cleopas and his friend had read the passages before, the difference on the Emmaus Road was that it was Jesus who 'opened' the scriptures.

Sola scriptura without the quickening Spirit of Christ is dead. It suffocates.
Sola scriptura that quickens the heart and kindles the flame of faith is scripture that points to Jesus and is full of him. It is scripture alive. It is scripture that shapes our thinking. It is scripture that heals and binds people together.

So let's get back to the Bible as the benchmark of our lives, but let's do so, not with hard pharisaical hearts, but with the humble and listening heart of Jesus.
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James is the minister of the Hermanus United Church. He is married to Fiona and is of the belief that a day away from Hermanus is a wasted day.





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Saturday, October 21, 2017

2017-10-21 [Month of Mission 2017] Examples of the Kingdom#6 -- A transformed community

Examples of the Kingdom#6 -- A transformed community

We always thank God for all of you, mentioning you in our prayers. 3 We continually remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ. 4 For we know, brothers loved by God, that he has chosen you, 5 because our gospel came to you not simply with words, but also with power, with the Holy Spirit and with deep conviction. You know how we lived among you for your sake. 6 You became imitators of us and of the Lord; in spite of severe suffering, you welcomed the message with the joy given by the Holy Spirit. 7 And so you became a model to all the believers in Macedonia and Achaia. 8 The Lord's message rang out from you not only in Macedonia and Achaia--your faith in God has become known everywhere. Therefore we do not need to say anything about it, 9 for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead--Jesus, who rescues us from the coming wrath.      (1Thessalonians1:2-10)
The theory of this particular letter is that it was the first letter Paul wrote to any of the early churches. Theory, of course, because we can't know for sure. Which would make it one of the earliest writings, because as we know the gospels were only written much later, after the life, death, and resurrection of Jesus.

Upon reading this first chapter I thought to myself what complimentary words Paul uses for this church at Thessalonica. Wouldn't it be an amazing thing to receive such a commendation from a Christian that the church views with such high regard. Imagine receiving this letter in your local session; complimenting you on your faith, good deeds, love, endurance, and how you were known throughout your region for your witness.

The other thing that struck me was Paul speaks about how the community of Thessalonica received the message "for you welcomed the message in the midst of severe suffering with joy". Despite the people living in suffering they were able to not only hear the good news, but be transformed it.

The primary goal of God's Kingdom is to bring transformation, there should be no way you can encounter the gospel message and be able to remain the same. But, transformation is not a one time event, it must be dynamic and constant. Perhaps the message of the gospel in the reformer Martin Luther's time had become stagnant and inward looking?

As part of the reformed tradition, we are committed to continuous transformation. Are we still dynamic or have we become stuck in our ways? Does the 'church' need another Reformation?
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Melanie Cook, wife to Gordon, mother to Joshua and Rebecca, and minister of St Giles Presbyterian, Norwood. In the business of moving the church...sometimes spiritually, sometimes physically.





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Friday, October 20, 2017

2017-10-20 [Month of Mission 2017] Examples of the Kingdom#5 -- An earthquake and a lifequake

Examples of the Kingdom#5 -- An earthquake and a lifequake

The jailer called out for some lights. He rushed in, shaking with fear. He fell down in front of Paul and Silas. 30 Then he brought them out. He asked, "Sirs, what must I do to be saved?" 31 They replied, "Believe in the Lord Jesus. Then you and your family will be saved." 32 They spoke the word of the Lord to him. They also spoke to all the others in his house. 33 At that hour of the night, the jailer took Paul and Silas and washed their wounds. Right away he and his whole family were baptized. 34 The jailer brought them into his house. He set a meal in front of them. He and his whole family were filled with joy. They had become believers in God.      (Acts16:29-34)
Martin Luther was at a crossroads in his faith -- he thought studying further would help him find the answers to how his sins could be forgiven, how he could be assuaged of the constant guilt he felt, how he could find the righteousness of God offered through the Bible, but not the same righteousness offered by the Church -- he was looking for new wine in an old wineskin!

Paul and Silas are at a similar juncture in their mission. They are facing a terrible trial - after casting an evil spirit out of a slave girl, Paul and Silas were beaten, thrown in jail, put under close guard, and placed in the inner cell with their feet bound in stocks. But they don't question God -- is this what God's kingdom looks like? Do some good and get thrown in jail? No, they are still on the mission of spreading the word of God -- this is what God's kingdom looks like, pouring new wine into the wineskins of people's lives. Paul and Silas prayed and sang hymns. They knew that God had sent them to bear witness for their faith. They didn't know an earthquake was about to set them free (vv. 26-28). Nor did they know that soon they would lead the Philippian jailer and his whole family to the Lord (vv. 29-34). As far as they knew, they'd be in prison a while. Just because they were "suffering for the kingdom" didn't mean that their mission had come to an end.

As we look at this, yes, we may go through some crisis of faith that may cause us to question our own mission, cause us to even question if this is what God's Kingdom looks like. We may even need an earthquake to shake things up and, like Luther, begin to reform not only ourselves, but also the community in which we have been placed.
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Ruth is husband to Warren, mother to Lia (11), Sarah (9) and Noah (7), minister at St Andrews Germiston and would be lost without her crochet hook and wool!





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Thursday, October 19, 2017

2017-10-19 [Month of Mission 2017] Examples of the Kingdom#4 -- Crossing boundaries in Antioch

Examples of the Kingdom#4 -- Crossing boundaries in Antioch

Now those who had been scattered by the persecution in connection with Stephen traveled as far as Phoenicia, Cyprus and Antioch, telling the message only to Jews. 20 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. 21 The Lord's hand was with them, and a great number of people believed and turned to the Lord. 22 News of this reached the ears of the church at Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and saw the evidence of the grace of God, he was glad and encouraged them all to remain true to the Lord with all their hearts. 24 He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord. 25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.      (Acts11:19-26)
This is an example of a missional church. From a small group of persecuted refugees, the church in Antioch saw large numbers of people come to Christ. But the reason this church experienced such growth was not that the leaders employed the latest church growth principles but because "The hand of the Lord was with them." This was a church that God was blessing.
A key lesson we learn is that God blesses a church where every member is a minister.

The founding and prospering of the church at Antioch was arguably one of the most significant events in history. It led to the distinctiveness of the Christian church, in that it blended together in one body both Jews and Gentiles. It was here that the followers of Jesus were first called Christians and mission outreaches to Asia Minor and Greece were launched from here. You and I conceivably would not be Christians today had it not been for God's blessing on this church.

This church was not founded by apostles or ministers or trained missionaries but by unnamed men who were scattered because of persecution and came to Antioch speaking, not just to the Jews, but to the Greeks (Gentiles). The Greek word for "speak" is the word for normal conversation. These men did not preach as orators in the marketplace. Rather, in their everyday contacts, they told others about Jesus Christ. There is reason to believe that Luke was a native of Antioch. Perhaps as a doctor, he was treating a man who told him about Jesus Christ, leading to his conversion.

These men remain unnamed for a reason. If they had been named, we would hold them up as missionary heroes. We would think that what they did was something that we could never do. But their remaining unnamed tells us that they were common men who had met the Lord Jesus and who wanted others to know Him, too. We all can do what they did.

Even when Barnabas and Saul rose to positions of leadership through their teaching ministry, this church did not depend on them in order to function. They sent them off on a relief mission to Jerusalem and on missionary journeys and kept operating. This was because this church knew the principle of the body, that God has gifted every member and each one is expected to exercise his or her gift in ministry.

If the spreading of the gospel or the functioning of the church depends on the labours of full-time workers, ministry will be severely limited. But if every person who has trusted in Christ alone as Saviour and Lord feels the obligation of serving Him and of telling others the good news about Him, the gospel will spread and the church will be built up.
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The Revd. Armando Sontange is married to Shumikazi. Armando has a blessed calling indeed:
- Shumikazi calls him Honey
- Kwezi, Litha and Khanyo call him Dad
- Mithali and Oyama call him Grand Dad
- The folks at Kagiso Presbyterian Church call him their Moruti and preacher
- And God calls him His.
Not bad Huh??





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Wednesday, October 18, 2017

2017-10-18 [Month of Mission 2017] Examples of the Kingdom#3 -- Preaching, Healing and Power

Examples of the Kingdom#3 -- Preaching, Healing and Power

Then Peter, filled with the Holy Spirit, said to them: "Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 Jesus is "'the stone you builders rejected, which has become the cornerstone.' 12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved." 13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. 14 But since they could see the man who had been healed standing there with them, there was nothing they could say.      (Acts4:8-14)
Is it not interesting to note that of all God's attributes power awakens man's desire? Power appeals to man like water to the thirsty, or food to the hungry or clothing to the naked. The craving for power pervaded throughout all generations. This is all about wanting to control and satisfy personal and corporate desires. This love for power is determined by its motive. It is the kind of power that can possess its administrator. The temple authority questioned John and Peter "By what power or what name did you do this?" The temple authorities were not interested on the restorative justice of God; 'an act of kindness shown to a disabled person.' They seemed to have no problem watching the man lying at the temple gate asking for alms. Power for personal and corporate control blinded them. They could not observe the brokenness of the man.

Peter introduced to the temple authorities a different kind of power; the power of God through Jesus the Christ. This kind of power does not control people's life but gives freedom and restoration of wholeness. This kind of power rebuilds that which was destroyed. This kind of power does not make sense to carnal mind. The temple authorities were astonished by the courage of Peter and John; ordinary and unschooled men. Theirs was not the power of logic or eloquence but the spiritual power. Their power was in their words and actions. There was power in what they proclaimed.

Power was in their message. Their message was about was about Christ the Saviour. The Christ who restores brokenness. When they proclaimed the name of Jesus evil was forced to submit. This is the power of the Holy Spirit that energizes those who are the carriers of the gospel of Christ. This power enables the ordinary ones. Paul said in Phil. 4:13; "I can do everything through him who gives me strength." Clerk's Commentary puts this way; "I can do all things - It was not a habit which he had acquired by frequent exercise, it was a disposition which he had by grace; and he was enabled to do all by the power of an indwelling Christ." The divine power does not lose its effectiveness, it is the same yesterday, today and forever.

The Church is a community of the blessed ones of God. We are called to bless not to destroy. We refuse to support the domination of the world by force that causes so much brokenness and suffering through wars, displacement and poverty. Like Peter and John, the Church should continue to make the Empire uncomfortable. The Church's message should critique the love of power. Like Peter and John, the Church's message is; "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved" Acts 4:12.
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Rev Mukondi Ramulondi is a minister at Mt Horeb Presbyterian Church in Polokwane. His best friend is Konanani and their friendship gave birth to a marriage some 28 years ago and are blessed with 1 son Dzilafho and 2 daughters Vhushavhelo and Ngelekanyo and one granddaughter Mulweli.





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Tuesday, October 17, 2017

2017-10-17 [Month of Mission 2017] Examples of the Kingdom#2 -- The first congregation

Examples of the Kingdom#2 -- The first congregation

Those who accepted his message were baptized, and about three thousand were added to their number that day. 42 They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. 44 All the believers were together and had everything in common. 45 Selling their possessions and goods, they gave to anyone as he had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favour of all the people. And the Lord added to their number daily those who were being saved.      (Acts2:41-47 )
When we go back to that day when three thousand people were baptized in the first congregation, we see that ACCEPTANCE of the gospel is key to growth of a church. Those who accepted the gospel received 7 gifts from God. 1) They were filled with awe as they experienced God's spirit upon them. 2) They were no longer isolated, but working together for God. 3). They were enabled to give to those in need without hesitation, 4)They met regularly to keep themselves growing and accountable. 5) fellowshipped and ate together regularly with sincere heart, 6) praised God and 7) enjoyed the blessing of all of God's people.

The key to growth and mission is thus to figure out ways for our society to participate in a process of acceptance. It is for us to take time to look into ways in which a skeptical, highly individualized society can participate in the act of taking and receiving what is offered in the gospel. How do we find favourable reception in a society that is somewhat disappointed in leadership and skeptical that Jesus is the answer to all their woes?

I am sure that the 1st generation Christians had equally as many dilemmas about accepting Christ's message as we do today. The difference is that the early church were hungry and when they were fed, they understood and accepted, but today we have a generation of people who satisfy their hunger by either living in a virtual world or by satisfying themselves with material things to feed their emptiness. Control of self has become all important. Little time or energy is given to what others, let alone Jesus thinks. What if we begun to show how to have more than a narrow self-controlled world and embrace a broader and more encompassing Godly world?

What would happen if we LISTENED to why people are rejecting or ignoring the message of Christ? And why there is such a need for self-control today? And what would happen if we comforted those who are itching and hungry more seriously and spoke of the way in which God's is far greater than the present trend of self-control?

We also have to ask ourselves : Are we willing to listen to the rejecters, or are we simply happy to stay in our own happy environment and only preach to the converted? Are we willing to sacrifice more time for those who are in need, that they indeed are comforted and wish to take on the power and gifting that acceptance brings. And for those who are presently receiving the gifting that comes with acceptance of Christ, let us delight and enjoy it forever and of course share the enjoyment with all whom God puts before us.
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Pat Baxter, Ministry Secretary, Seeking to Serve You as best I can





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