Friday, August 27, 2021

EmmDev 2021-08-27 [God's help in Tough Times] The God who sees...

Hi Everyone
This brings us to the end of this series. I hope it has been meaningful.
I'll be taking a two week break from devotions and will re-start on Tues 14 Sep.
God bless,
Theo


The God who sees...

Today we're looking at Psalm 10 which is a lament against a wicked enemy. The enemy is cruel, ruthless, arrogant, confident, powerful, abusive, and God-defiant. He is described in detail from vv.2-13. 

The Psalmist struggles with the prosperity of the wicked and the apparent absence of God. For him it feels as though God has hidden and is far away. For a little while the image of the enemy dominates the psalmist's view and there seems to be no connection to God. Verses 2-13 are an outpouring of pain, poison, and frustration. It is as though the psalmist needs to describe this great enemy in God's presence and to dump his bucket of disappointment and confusion.

It is when the pain has been poured out in God's presence that the balance is restored. The Psalmist remembers who God is and that God sees trouble and takes it in hand.  He will break the arm (symbolic of power) of the wicked and call him to account even for the sins no-one has seen. Even nations must bow to His power.

The psalmist gets perspective as he realises that God is king forever and He will ultimately deal with those who are evil. He is the helper of the fatherless and the defender of the oppressed. He is enthroned, awesome, mighty, and eternal. He sees, defends, hears, listens, delivers, judges, and rules.

And the enemies? They're just human!

1 Why, O LORD, do you stand far off?
Why do you hide yourself in times of trouble?
2 In his arrogance the wicked man hunts down the weak,
who are caught in the schemes he devises.
...
14 But you, O God, do see trouble and grief;
you consider it to take it in hand.
The victim commits himself to you;
you are the helper of the fatherless.
15 Break the arm of the wicked and evil man;
call him to account for his wickedness
that would not be found out.
16 The LORD is King for ever and ever;
the nations will perish from his land.
17 You hear, O LORD, the desire of the afflicted;
you encourage them, and you listen to their cry,
18 defending the fatherless and the oppressed,
in order that man, who is of the earth, may terrify no more.
(Psalms10:1-18)




Thursday, August 26, 2021

EmmDev 2021-08-26 [God's help in Tough Times] Power for Today...

Power for Today...

Life can be tough. 
And in these times it seems especially tough!

The problems of the world and my circumstances can be overwhelming, especially if I am tired, depleted and exhausted or when I am sin-broken, failure-discouraged or wisdom-insufficient.

The good news is that I don't have to tackle my problems by myself. When the rubber hits the road I am not alone - I don't have to manage by myself.

Paul reminds us that God, by His Spirit, is at work in us.
According to Paul, God works in us in the areas of will and action.
I tabulated how this might happen:
Will: He will Motivate, Inspire, Provoke, and Prompt
Act: He will Energise, Empower, Enable, and help me Endure.

I think of David and Goliath.
The truth, if you think about it, is that Goliath was going to a gunfight with a knife. Even today Israeli and Palestinian shepherd boys can hit tin cans with slings from 20-30 metres away. Goliath couldn't throw a heavy spear that hard or with such accuracy.

But David should have been overawed by King Saul, his brothers, and the rest of the army - not to mention the giant and the Philistine army. He shouldn't even have wanted to go into this battle. But God helped him to WILL - to be motivated and focussed...

When David approaches the battle line, Goliath knows he's in trouble. He tries trash-talking David and his God to rattle David. But David cuts it short - He runs to the battle line and throws his stone. God helped him to ACT.

Today the same Spirit who raised Jesus from the dead is at work in you and me. May He help us to WILL and ACT to His good purpose!
... it is God who works in you to will and to act according to his good purpose.  (Philippians2:13)


Wednesday, August 25, 2021

EmmDev 2021-08-25 [God's help in Tough Times] Yesterday's Manna

Yesterday's Manna

Years ago, Janice Taylor, who is a missionary with OM and a good friend, asked me to pray for her: She wrote "I also want to take some refreshment biblically and do some fresh study, I don't want to rely on yesterday's manna."

"Yesterday's Manna."

It was one of those phrases that just grabbed my heart.

I think we are often tempted to do this emotionally and spiritually when we think and hope that what we've done in the past is enough to get through the present.

We rush along in our relationships, not taking the time to find a fresh way to say "I love you", "I value you", or "I appreciate you." We rely on the past to carry us through the struggles of the present.

We do the same in our relationship with God:
"I was saved and studied the Bible a lot back then."
"When I was younger I was very fired up about God."

We seem to develop a been-there-done-that mentality.
But yesterday's manna can rot quickly and unexpectedly.

I guess the Israelites thought that if they could gather a bit extra, they could have a lie-in the next day. But it seems God wanted them to learn to develop a daily habit...

(The beautiful exception was that, on the sixth day, they could gather double so that they could focus on God on the Sabbath.)

How old is the spiritual and relational manna you're living on?
Maybe it's time to go out and get some of the fresh stuff!!!

(Talking about the Israelites collecting Manna...)
Then Moses said to them, "No one is to keep any of it until morning." However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell. So Moses was angry with them
(Exodus16:19-20)


Tuesday, August 24, 2021

EmmDev 2021-08-24 [God's help in Tough Times] "Miktam"

"Miktam"

In its title, this psalm is called a "Miktam." While the precise meaning of this word remains unclear, it is found elsewhere as the heading of psalms where David talks about being in dire trouble. I think it is safe to assume that this psalm is a song of faith, hope, and trust in times of trial and adversity.

The Psalm is a celebration of God's past provision, protection, and guidance. Its central plea is simple: "Keep me safe, O God."

After reflecting on the fact that God will deal with the wicked and that he will have nothing to do with them (vs.3-4) David begins a process of affirming his faith and counting his blessings in every part of his life. Let's have a look:

1. The Lord has assigned a portion and cup: I think this reaches its fullest expression in Ps.23: "You prepare a table for me in the presence of my enemies... My cup overflows." The use of the meal analogy indicates God's provision in the little daily things.

2. The idea of boundaries and land are an indication of David's material success. It indicates provision and guidance in his commercial and vocational life. His future (inheritance) is secure thanks to God's gracious providence.

3. David has learned to sleep well at night. He has allowed God's Word to comfort and counsel him. He has filled his heart with truth so that he can answer nightmares and insomnia with the assurance of God's love and goodness.

4. He knows and understands God's pervasive and loving presence. God is before him and at his side. He does not have to be shaken.

And so David chooses faith. He chooses to have a glad heart and a praising tongue. Even though he has to plea for help and even though he is in trouble, he knows he will not be abandoned, and he can see the hope, future, and joy that God has created him for.

The psalm is a reaffirmation of faith in the midst of trouble. In it David turns his face away from his problems to gaze at God's goodness, provision, and love. David chooses to dwell on blessings rather than be sleepless. He chooses faith.

Dear Lord, it seems so hard to imagine that simply being positive can help when it feels as though everything is going wrong. Please help me to really see all the good You have poured into my life so that it will inspire me and help me to choose faith. Amen.

A miktam of David.

Keep me safe, O God,
    for in you I take refuge.

I said to the LORD, "You are my Lord;
    apart from you I have no good thing."
As for the saints who are in the land,
    they are the glorious ones in whom is all my delight.
The sorrows of those will increase
    who run after other gods.
  I will not pour out their libations of blood
    or take up their names on my lips.

LORD, you have assigned me my portion and my cup;
    you have made my lot secure.
The boundary lines have fallen for me in pleasant places;
    surely I have a delightful inheritance.

I will praise the LORD, who counsels me;
    even at night my heart instructs me.
I have set the LORD always before me.
    Because he is at my right hand,
    I will not be shaken.

Therefore my heart is glad and my tongue rejoices;
    my body also will rest secure,
because you will not abandon me to the grave,
    nor will you let your Holy One see decay.
You have made known to me the path of life;
    you will fill me with joy in your presence,
    with eternal pleasures at your right hand.
(Psalms16:1-11)


Friday, August 20, 2021

EmmDev 2021-08-20 [God's help in Tough Times] Faith or Presumption

Apologies for the sporadic EmmDevs - I started this one yesterday, but it has taken until now to get it done...
I hope it's worth the wait!

Faith or Presumption

I took a long look at Ps.91 at the beginning of the Covid outbreak because many people were treating it as a promise and guarantee that they would not get sick. At the time I tried to interpret the Psalm in a responsible manner so that it would not be abused as a "blank cheque" at one extreme are as "pious sentimentality" at the other. I'm back at Ps.91 with a shorter reflection today...

There is no doubt that sections of this Psalm could be read like unconditional promises of complete protection against pestilence and the like. But we must recognise three key points:

1. There are other passages of Scripture that balance the promises we have here.
Jesus tells us "In this world you will have trouble." (John16:33) and Paul (one of the most devoted servants of God I know) describes his hardships (flogged, beaten, imprisoned, shipwrecked, flooded, threatened, etc (all in 1Cor.11)). Paul also talks about his "thorn in the flesh" (which we think was a recurring eye infection) that God didn't take away.

This is important: Scripture often balances difficult concepts by giving us both ends of the spectrum. We have passages that describe God's utter holiness and other passages that describe His endless mercy. These "opposites" are not mutually exclusive but paint the breadth of the matter at hand.

In life we will experience hardship but we will also experience rescue, protection and deliverance. Psalm 91 expresses one end of the spectrum and Paul's life the other.

2. If we insist that Ps.91 is a guarantee, then we have two practical problems:
  • If all sickness, disaster and war is overcome, then what will we die from? It is simply not feasible to make this universally applicable to all believers.
  • If I do trust in Ps.91 and I get sick or go through a disaster, then who failed? Did God fail? (We're in trouble if He did!) Or did I "breach my contract" and therefore nullify its benefits? Did I sin? Did I not have enough faith? And can we then argue that everyone who gets sick or has a disaster lacks faith? I think Paul would beg to differ!

3. There is a fine-line between Faith and Presumption.
Faith trusts in God without treating Him like a vending machine. Faith believes that God can do incredible things, but that God's ways are not our ways. Faith accepts that God sees the "bigger picture" even when we are limited by our smaller one. Faith recognises that the smaller picture may be a bumpy ride to a better bigger picture.

Presumption makes God a servant of my interpretation of His promises. Presumption makes the current smaller picture (what we can see) all important. It can't see the bigger picture. Presumption insists that God must while faith believes that God can.

Shadrach, Meshach and Abednego had faith without presumption
"If we are thrown into the blazing furnace, the God we serve is able` (faith)` to save us from it, and he will rescue us from your hand, O king. But even if he does not,` (avoiding presumption)` we want you to know, O king, that we will not serve your gods" (Dan3:17-18)

Interestingly enough, this very Psalm 91 was used by Satan to tempt Jesus. Satan brought Jesus to the pinnacle of the temple and quoted v.11-12 for Jesus to presume on God's protection. Jesus responded very clearly: "Do not put the Lord your God to the test." He refused to presume.

If Jesus, the Son of God, refused to use this passage as a guarantee, then surely we should be very circumspect about "naming and claiming" it?

Psalm 91 reminds us that God can and often does provide for and protect the faithful who stay near Him and trust Him and take refuge under His wings. (I've underlined every expression of devotion and trust I saw in the Psalm.) I trust in Him, but I don't get to "dictate terms". Jesus didn't and I shouldn't either.

I also think that this Psalm points us to a reality that is even bigger than this life and this world. While not "relegating" Psalm 91 as being only about heaven, I think it does point in that direction. When I shelter in Him in death, I find His refuge.

So I pray daily that God will supernaturally heal and restore our land - I believe He can. I will also reach out my hands to help others wherever I can. But I'm also going to wash my hands, wear my mask and follow all reasonable precautions. I have faith, but I won't presume. I'm not God - He is.
He who dwells in the shelter of the Most High
will rest in the shadow of the Almighty.
2 I will say of the LORD, "He is my refuge and my fortress, 
my God, in whom I trust."
3 Surely he will save you from the fowler's snare
and from the deadly pestilence.
4 He will cover you with his feathers,
and under his wings you will find refuge;
his faithfulness will be your shield and rampart.
5 You will not fear the terror of night,
nor the arrow that flies by day, 6
nor the pestilence that stalks in the darkness,
nor the plague that destroys at midday. 7
A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
8 You will only observe with your eyes
and see the punishment of the wicked.
9 If you make the Most High your dwelling--
even the LORD, who is my refuge--
10 then no harm will befall you,
no disaster will come near your tent.
11 For he will command his angels concerning you
to guard you in all your ways; 12
they will lift you up in their hands,
so that you will not strike your foot against a stone.
13 You will tread upon the lion and the cobra;
you will trample the great lion and the serpent.
14 "Because he loves me," says the LORD,
"I will rescue him; I will protect him,
for he acknowledges my name. 
15 He will call upon me, and I will answer him;
I will be with him in trouble,
I will deliver him and honour him.
16 With long life will I satisfy him
and show him my salvation."
(Psalms91:1-16)
 

Wednesday, August 18, 2021

EmmDev 2021-08-18 [God's help in Tough Times] Faith in Stressful Circumstances

Faith in Stressful Circumstances

Unless one reads the heading to this Psalm, one can never fully appreciate the depth of it. The heading to the Psalm is: "When David pretended to be insane before Abimelech, who drove him away, and he left."

David wrote this psalm at the start of one of the most daring and successful undercover operations in the Old Testament. He was on the run from Saul and took refuge with the Philistine King Abimelech (aka Achish). Because the Philistines were afraid of David's reputation and wanted to kill him, David feigned madness and was so convincing in his act that the king dismissed him as harmless.

Later on, as it became clear that David had become a "stench in Saul's nostrils", Abimelech began to hire David as a mercenary to raid Israel. David, however, only pretended to attack Israel and actually did harm to some of Israel's enemies. This was a very risky undertaking.

All of this background demonstrates David's courage, but also the enormity of the strain he was under and the risks he was taking. Many people feel similar levels of strain as we experience enormous uncertainty and volatility.

The verses below show us how David coped and how he experienced God's help. 

Thankfully you and I can experience the same.

I will extol the LORD at all times;
    His praise will always be on my lips.
My soul will boast in the LORD;
    let the afflicted hear and rejoice.
Glorify the LORD with me;
    let us exalt His name together.
I sought the LORD, and He answered me;
    He delivered me from all my fears.
Those who look to Him are radiant;
    their faces are never covered with shame.
This poor man called, and the LORD heard him;
    He saved him out of all his troubles.
The angel of the LORD encamps around those who fear Him,
    and He delivers them.
(Psalms34:1-7)


Tuesday, August 17, 2021

EmmDev 2021-08-17 [God's help in Tough Times] Rejoicing in God

Rejoicing in God

Today's reading is from the song Moses sang once they had come through the Red Sea. It's a glorious triumphant song and I would like to think that it had a foot-stomping "fight-song" tune that stuck in one's mind and had one humming or singing bits of it out loud.

The song is an expression of profound relief and joy.
They're free! Their enemy is vanquished!
And Moses is rejoicing in the God who gave victory.

The song is 18 verses long and deserves to be read in its entirety. 
(I've only given you a part of it...)
Moses celebrates:
- What God has done
- That God is a Warrior
- God's hand, God's arm, God's breath (nostril blast!)

I wonder if we are not sometimes too restrained in our praise and adoration?
In his about the healing of the lame man lowered through the roof, Don Fransisco says: 
"And the crowd came alive as I walked to the street
Much shouting and clapping and stamping of feet
My friends and I danced like we'd just won a war
And we laughed 'til we cried, and praised God some more."

When God answers our prayers, when we remember that our sins are defeated, when we remember that the grave's threats are empty and when we remember that we are precious and loved in spite of our brokenness should we not be writing poems about God's hands and arms and even the breath of His nostrils?

Read Moses' beautiful praise below and then turn up the praise music, or write a poem about God's goodness or just throw your head back and shout HALLELUJAH!

 "I will sing to the LORD, for He is highly exalted.
  The horse and its rider He has hurled into the sea.
 The LORD is my strength and my song;
    He has become my salvation.
  He is my God, and I will praise Him,
    my father's God, and I will exalt Him.
The LORD is a warrior; the LORD is His name.
Pharaoh's chariots and his army He has hurled into the sea.
  The best of Pharaoh's officers are drowned in the Red Sea.
The deep waters have covered them;
    they sank to the depths like a stone.

Your right hand, O LORD, was majestic in power.
  Your right hand, O LORD, shattered the enemy.
In the greatness of your majesty
    you threw down those who opposed you.
  You unleashed your burning anger;
    it consumed them like stubble.
By the blast of your nostrils the waters piled up.
  The surging waters stood firm like a wall;
    the deep waters congealed in the heart of the sea.

The enemy boasted,
    'I will pursue, I will overtake them.
  I will divide the spoils; I will gorge myself on them.
  I will draw my sword and my hand will destroy them.'
But you blew with your breath, and the sea covered them.
  They sank like lead in the mighty waters."
(Exodus15:1-10)


Friday, August 13, 2021

EmmDev 2021-08-13 [God's help in Tough Times] Faithful Protector

Faithful Protector

There are no guarantees for an easy and trouble free life. Our world is broken and in a broken world broken things happen.

The church in Thessalonica knew this well. When Paul first brought the Gospel to their city, some trouble makers stirred up a riot that was so bad that Paul and Silas had to flee to the next town and the trouble-makers followed after them (Acts 17). They also knew that Paul had been stoned at Iconium (Acts 14).

Miraculously Paul survived being stoned (he was left for dead and the elders gathered around him and prayed and he was revived) and the Thessalonian church grew into a healthy congregation in spite of the tough start.

For Paul the message was all important. His desire and priority was the proclamation of the message of God's Good News. He understood that this message would not always be well-received for "not everyone has faith."

We are not always spared hardship, but God is at work to strengthen and protect us in the midst of hardship and sometimes it's the hardships that pressurise and squeeze us that produce the most beautiful diamonds. 

Finally, brothers and sisters, pray for us that the message of the Lord may spread rapidly and be honoured, just as it was with you.  And pray that we may be delivered from wicked and evil men, for not everyone has faith.  But the Lord is faithful, and he will strengthen and protect you from the evil one. (2Thessalonians3:1-3)


Thursday, August 12, 2021

EmmDev 2021-08-12 [God's help in Tough Times] Jeshurun... (part 2)

Jeshurun... (part 2)

Yesterday we looked at "Jesuhurun", the "pet name" God gives to Israel.
We saw how the name is ironic in that it means "upright" but we know that Israel was not always upright. We also saw that it was prophetic in the sense that Israel (and you and I) would become upright because of what Jesus did for us on the cross when He died to atone for our sins.

Today we look at the rest of this passage, remembering that it is the conclusion to the blessings Moses was pronouncing over the 12 tribes before they entered the Promised Land under the newly appointed Joshua. And let's recognise that this is the Spirit-inspired heartfelt blessing of a leader who had served his flock through thick and thin for over 40 years...

It needs to be said that while this passage may sound triumphalistic, it is a promise given to a nation that has experienced slavery, the hardship of the wilderness, the consequences of disobedience and the reality of waiting. This is no "name it and claim it" theology for armchair Christians, these are precious promises to pilgrims and sojourners.

And so the promise comes to Jeshurun, (the not-so-upright-but-forgiven-and-beloved Israel). The promise is that the glorious God (who rides the clouds in majesty) will also be the arms that catch and hold them. This again echoes the irony of "Jeshurun": God is "up there" and we should strive to live up to His holiness, but when we stumble He will catch us "down there". 

And so He will ultimately drive out our enemies and grant us security and victory over our enemies. This is the promise given to those who would journey with God. Not quick fixes, not name-it-and-claim-it, but journey
"There is no one like the God of Jeshurun,
    who rides on the heavens to help you
    and on the clouds in his majesty.
The eternal God is your refuge,
    and underneath are the everlasting arms.
  He will drive out your enemy before you,
    saying, 'Destroy him!'
So Israel will live in safety alone;
    Jacob's spring is secure
  in a land of grain and new wine,
    where the heavens drop dew.
Blessed are you, O Israel!
    Who is like you,
    a people saved by the LORD?
  He is your shield and helper
    and your glorious sword.
  Your enemies will cower before you,
    and you will trample down their high places. "
(Deuteronomy33:26-29)


Wednesday, August 11, 2021

EmmDev 2021-08-11 [God's help in Tough Times] Jeshurun... (part 1)

Jeshurun... (part 1)

A while ago we looked at Deuteronomy 31 where Moses started handing over the leadership of Israel to Joshua and preparing the Israelites to enter the Promised Land. Now in ch.33 Moses has pronounced a blessing over each of the twelve tribes and it culminates in a combined blessing over the whole nation who he describes as "Jeshurun".

This word is interesting. It's derived from a word that means "upright." It's used only four times in the Old Testament (3 times in Deuteronomy and once in Isaiah) What is very interesting is that when the Hebrew Old Testament was translated into Greek (the Septuagint) those early translators used a derivative of the word "agape" which implied that this was a term of endearment or pet name for Israel

One of the occurrences of "Jeshurun" is not so flattering:
  Jeshurun grew fat and kicked;
    filled with food, he became heavy and sleek.
  He abandoned the God who made him
    and rejected the Rock his Saviour. (Deut.32:15)

And herein lies the beauty of our passage. God calls Israel and us to be "upright", but even when "Jeshurun" is not "upright", God remains faithful and maintains his promise to us.

We see the same in Isaiah 44:2:
  Do not be afraid, O Jacob, my servant,
    Jeshurun, whom I have chosen.

In these parallel poetry lines Jacob and Jeshurun are equivalent. "Jacob" means "deceiver" or "supplanter" but God chooses Jacob's nation to be "Jeshurun" (upright).  This forshadows what Jesus did for us:
"God made Him who had no sin to be sin for us,
so that in Him we might become the righteousness of God.
" (2Cor5:21)

Not only are we living in trying times, but in my tiredness and humanity, I sometimes feel like I am not enough and not doing enough. The good news is that God, in spite of my failures and mistakes, calls me "Jeshurun".

"There is no one like the God of Jeshurun,
    who rides on the heavens to help you
    and on the clouds in his majesty.
The eternal God is your refuge,
    and underneath are the everlasting arms.
  He will drive out your enemy before you,
    saying, 'Destroy him!'
So Israel will live in safety alone;
    Jacob's spring is secure
  in a land of grain and new wine,
    where the heavens drop dew.
Blessed are you, O Israel!
    Who is like you,
    a people saved by the LORD?
  He is your shield and helper
    and your glorious sword.
  Your enemies will cower before you,
    and you will trample down their high places. "
(Deuteronomy33:26-29)


Tuesday, August 10, 2021

EmmDev 2021-08-10 [God's help in Tough Times] So... call!

So... call!

Psalm 145 is a celebration of God's goodness and might.
It is also a celebration of His compassion, love and faithfulness.
It is an acrostic poem which means that each line starts with the next letter of the alphabet, moving from "A to Z", or in the case of Hebrew (Alef to Taw).

If we exclude the introduction (v1-2) and the conclusion (v.21) there are four "movements" in the Psalm:
  • Great is the LORD and most worthy of praise, His greatness no one can fathom. (v.3-7)
  • The LORD is gracious and compassionate, slow to anger and rich in love. (v.8-13a)
  • The LORD is faithful to all His promises and loving toward all He has made. (v.13b-16)
  • The LORD is righteous in all His ways and loving toward all He has made. (v.17-20)
Our reading today comes from the fourth movement and offers a two-pronged hope: Righteousness and Love. Now it may sound strange to find our hope in God's righteousness - especially as one could fall on the wrong side of that righteousness! But if God were not righteous then we could not expect justice and, if God's love was not just, favouritism becomes a possibility. Knowing that God is righteous means we are equally loved but it also means that if we abuse His grace, we must face the consequences. Righteous love is not a pushover.

Some might argue that God's unconditional love is, in fact, conditional because it is based on our good behaviour! But this misses the point: Our bad behaviour doesn't cause Him to love us less, but it does unleash consequences. We cut ourselves off from God's love when we rebel against Him. God continues to love us and that's why He sent His Son to die for us while we were still sinners. (Rom5:8) The cross is where righteousness and love meet.

But the comfort for today is this: In a crazy confused world where much happens that is unfair and unjust, we can call on a God who is near to those who call on Him and He hears their cry and saves them.

So call on Him! You are loved and He is just, He will be at work and, even if we don't find the scales balancing immediately, we know that He is at work.

The LORD is righteous in all his ways
    and loving toward all he has made.
The LORD is near to all who call on him,
    to all who call on him in truth.
He fulfils the desires of those who fear him;
    he hears their cry and saves them.
The LORD watches over all who love him,
    but all the wicked he will destroy.
(Psalms145:17-20)


Friday, August 6, 2021

EmmDev 2021-08-06 [God's help in Tough Times] Looking up vs Giving up

Looking up vs Giving up

Hebrew (which is the language Isaiah wrote in) is a very expressive language. If a word didn't quite describe the thing or action they had in mind, they would invent another. For an ancient language, Hebrew has a huge dictionary and many many words to choose from.

In the light of this, it is interesting that the Hebrew word for 'weary' appears four times. The root of this word means 'weary, tired, exhausted.' And in the light of the context of this passage it is significant to see this word repeated.

Isaiah is speaking to the exiled community who find themselves in the desert lands of Babylon, dislocated and devastated. They are convinced that God has forgotten them. They are depressed, broken, and tired. They have focussed on the experience of exile - on the frustration of their circumstances. Their vision is dominated by their situation - and they are weary: Dog-dead-tired.

Isaiah's advice is vital:
- God is not subject to the same numbing tiredness of heart and soul.
- God sees the weary and the tired and gives them strength
- Even the young and the strong can get tired - it's ok!
- There is inspiration, courage, and strength available for those who hope in Him.

This did not mean that they came out of the exile immediately - but rather that there would be a song of hope and courage in their hearts that brought them through their situations and helped them cope!

What does this mean for us?
  • Our weariness does not define us and God is not subject to our spiritual, moral, and emotional lethargy.
  • We are not defined by our circumstances.
  • I can't look into myself for strength because I get tired.
  • But I look up to Him for strength.
The eagle soars by concentrating on finding the thermals that will lift him up. When we concentrate on God's provision and not our circumstances or our tiredness then we can soar. 
Why do you say O Jacob and complain O Israel: 'My way is hidden from the Lord - My cause is disregarded by my God?' Do you not know? Have you not heard? The Lord is the everlasting God - the Creator of the ends of the earth He will not grow tired or weary and His understanding no-one can fathom He gives strength to the weary and increases the power of the weak Even youths grow tired and weary and young men stumble and fall But those who hope in the Lord will renew their strength They will soar on wings like eagles They will run and not grow weary They will walk and not be faint. (Isaiah40:27-31)


Wednesday, August 4, 2021

EmmDev 2021-08-04 [God's help in Tough Times] The sneakiness of worry

The sneakiness of worry

There is a superb balance in Scripture:
There is a perfect balance in the holiness and nearness of God.
There is a delicate balance between faith and works.
The Deity and Humanity of Christ seem like opposites and yet both are needed.
Justice and Mercy find their balance on the cross...

So too, worry and work are in balance...

The Scriptures are clear: Work is a blessing and a calling. Paul also admonishes the Thessalonians: "If a man will not work, he shall not eat." (Note: It says "will not work" not "does not not work").

But we can become obsessed with material things. Our reading for today comes from Luke's gospel and Jesus has just told the parable of the foolish farmer who has become the "sole-proprietor" of his life. He has plans to tear down his barns and build bigger ones and to use his great success to secure a comfortable independent life for himself.

But the farmer had forgotten two things. Firstly, he forgot that it was the land that produced a magnificent crop. This was a blessing that he had no control over, but he took it for granted. Secondly, he forgot that life can be unpredictable. His focus, his obsession, his preoccupation was himself and his stuff.

In the light of the foolish farmer's failure, Jesus speaks about worry.
When we forget what we have freely received and we when we forget that we don't know what's coming, we succumb to the myth of self-determination and this leads to worry.

When we read the verses below, we tend to interpret them as saying: "Don't work, don't plan, don't make provision - just trust God." That's not helpful. The foolish farmer is our reference point. He forgot God, tried to do it by himself and focused on material things.

Jesus points us to the birds and the flowers. Birds still forage and flowers grow and photosynthesise. They are not passive, but they are also not obsessive. Worry is sneaky - it takes the daily gifts of work and living and causes us to obsess over them.

John Ortberg said "There's good news and bad news. The good news is that there is a God. The bad news is that it's not you!" But he went on to say: "And the bad news is actually good news too."

The farmer lives by: "He who has the most toys wins"
Jesus says "Real life happens when we trust God before all else."

Read the verses below as Jesus meant them: Learn to live, trusting in the God who provides and gives.

Then Jesus said to his disciples: "Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. Life is more than food, and the body more than clothes. Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!  Who of you by worrying can add a single hour to his life?  Since you cannot do this very little thing, why do you worry about the rest?
"Consider how the lilies grow. They do not labour or spin. Yet I tell you, not even Solomon in all his splendour was dressed like one of these. If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith!  And do not set your heart on what you will eat or drink; do not worry about it.  For the pagan world runs after all such things, and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well.
(Luke12:22-31)


Tuesday, August 3, 2021

EmmDev 2021-08-03 [God's help in Tough Times] Looking in the wrong places

Looking in the wrong places

A bully is someone who uses their apparent strength to intimidate us and make us feel powerless. Very often the bully isn't as strong as we think, or there is someone stronger than them.

Our reading today comes from the end of Deuteronomy where Moses gives a final address to Israel and then draws his protege' Joshua to one side for one final mentoring session.

Joshua and the nation will be facing a number of "bullies":
  • Enemies that made them feel like grass-hoppers
  • An unknown future 
  • Transitions: New leadership, a new lifestyle (from nomadic wanders to pioneering settlers) and from fleeing to asserting themselves.
Currently we face similar bullies...

God urges the nation and Joshua:
  1. Draw from the wells of strength and courage
  2. Don't drink the brack water of fear and terror
  3. Remember, remember, remember, remember  that God is with you and will not leave you. Even and especially when the bullies come.
My cell-phone camera can auto-focus on faces. This can be useful, but also bothersome if I'm actually trying to focus on something else. In these paranoid times, we easily focus on the faces of the bullies and their fake news...

Our passage today shows us where to look and where not to...

Be strong and courageous. Do not be afraid or terrified because of them, for the LORD your God goes with you; he will never leave you nor forsake you."
Then Moses summoned Joshua and said to him in the presence of all Israel, "Be strong and courageous, for you must go with this people into the land that the LORD swore to their forefathers to give them, and you must divide it among them as their inheritance. The LORD himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged."              
(Deuteronomy31:6-8)