Monday, October 31, 2022

EmmDev 2022-10-31 [Month of Mission 2022] Our Missional God

Our Missional God

From one man He made every nation, that they should inhabit the whole earth; and He determined the times set for them and the exact places where they should live. God did this so that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us. For in Him we live and move and have our being. (Acts17:26-28)
I love this passage - it reveals the very heart of God.
We are created to know Him and experience His greatness.

All of Creation - roses, lilies, mountains, oceans, suns, moons, nebulas, and DNA - is geared to glorify the Creator and point toward Him.

All of Providence - the way history works, my history and my genes and how things fall together (in spite of the blight of sin) - is geared towards me coming to a place of knowing God.

God is a Missional God:
He longs for us to seek Him and find Him and He is at work in creation and providence to reach us.

And here's the incredible truth: He is not far off
- through His Omniscience and Omnipresence He is aware of all
- through Christ's incarnation He has identified with our humanity
- through the outpouring of His Spirit He is closer than a heartbeat

Eugene Peterson translates these verses as follows:
"Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living so we could seek after God, and not just grope around in the dark but actually find him. He doesn't play hide-and-seek with us. He's not remote, he's near. We live and move in him, can't get away from him!"

This is our God!
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A very big "thank you" to our devotions writers: Sipho Mtetwa (Our Moderator), Peter Langerman, Natalie Barnard, Faresi Sakala, James Lunngu, Alain Zibondo, Amon Kasambala, Maria Phiri, Amas Nyirenda, Pat Baxter, Hendry Fortuin, Pascal Sibanda, Lazarus Chirwa, Graham Duncan, Wonke Buqa and Clarence Tungunu. Also to Wayne van Heerden who handled the social media distribution and Brian Mazini, Godfrey Mazanhi and Mathemba Tati who co-ordinated the dev-writers. Soli Deo Gloria!



Friday, October 28, 2022

EmmDev 2022-10-28 [Month of Mission 2022] Evangelism Instructions in Jude

Evangelism Instructions in Jude

But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. Be merciful to those who doubt; snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh. To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy-- to the only God our Saviour be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. (Jude1:20-25)

Jesus had 4 brothers James, Joseph (Joses), Judas (Jude), and Simon. James became the head of the early church and Jude wrote this letter. He calls himself "Jude, a servant of Jesus Christ and a brother of James." Neither he nor James calls themselves brothers of Jesus - their true joy is in service.

This letter is written to: those who have been called, who are loved by God the Father and kept by Jesus Christ...

Jude wrote to Christians who shared their faith in spite of persecution and false teaching. We are believers today because Jude's first readers did what he asked them to do... So let's take a closer look at what he asked them to do:

  1. "Build yourself up in your most holy faith"
    Grow deeper in your understanding of God's Word and in the core doctrines of our faith, always being aware that the letter kills but the Spirit gives life. (2Co3:6)
  2. "Pray in the Holy Spirit"
    The call to prayer is obvious - praying in the Spirit simply means letting the Spirit prompt us in prayer. So we don't pray with a "shopping list" but with a listening heart.
  3. "Keep in God's love while you wait"
    Waiting is hard - we need to consciously immerse ourselves in God's love. We don't need to be stoic or tough, we need to be in God's love.
  4. "Be Merciful... snatch others from the fire... show mercy"
    Jude gives good clear practical instructions to actively reach out to the world around us with grace, justice and mercy while ensuring that we don't get sucked into the temptations of a broken world.

Then he ends with a promise: We are not alone - There is a Saviour who will guide, carry, protect and present us to the Father with great joy!



Thursday, October 27, 2022

EmmDev 2022-10-27 [Month of Mission 2022] How Did Jesus Reach Zacchaeus?

How Did Jesus Reach Zacchaeus?

Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but being a short man he could not, because of the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." So he came down at once and welcomed him gladly.
All the people saw this and began to mutter, "He has gone to be the guest of a 'sinner.' "
But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."
Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save what was lost." (Luke19:1-10)
This text tells us a story of Jesus passing through the city of Jericho on His way to Jerusalem to face His death and his encounter with a tax collector named Zacchaeus. The inevitable suffering and death waiting for Him in Jerusalem did not stop him from fulfilling His mission in Jericho - the mission of salvation. Let's bear in mind that during this time the Jews were under the rule of the Romans who subjected them to heavy taxes. Tax collectors were hired Jews who openly added extra to enrich themselves and this resulted tax collectors being despised and being considered traitors and dishonest by Jewish people. It is no surprise then to know that Zacchaeus was despised by fellow Jews. At first glance Zacchaeus looked like he was doing pretty well in life, but he was a despised man in his community, and had no social life, because people ignored and shunned him.

His height worsened his situation as he was not able to see Jesus. The desire to see and encounter the Savior was there but his status and height made it difficult for him. Interestingly, his determination to encounter Jesus led him to climb a tree, an act that could damage his dignity. Zacchaeus strategically put himself in a position that made Jesus to see him resulting in Jesus going to his house to dine with him.

This story however, tells us that Jesus:
- Identifies us in our brokenness
- Calls us to be reconciled to him
- Values and accommodates us despite our weaknesses
- Saves and transforms the lives of those who seek Him
- Invites us to fellowship with Him.

Beloved in Christ, Jesus is willing to reconcile us to God and the last verse reminds us that He came to seek and save the lost. This message of salvation was the crux of His mission and that hasn't changed. Jesus is still there to find sinners, outcasts and outsiders, but the question about our willingness to be found remains. Just like Zacchaeus, we all need to encounter Jesus and there is no qualification needed for us to meet Him. We don't have to make all things right with all our dealings before letting him in. He already knows who we are. It doesn't matter who you are or what you are like, Jesus' arms are wide open to embrace you. His presence and his love for us will lead us to admit where we have been wrong and making things right, to reconcile ourselves to one another and to God as well.
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I am Reverend Clarence Tungunu and I am married to Anna Tungunu. We do have two kids Iana (girl) and Ian (boy). I am currently serving at Hatfield Presbyterian Church within the Presbytery of Zimbabwe.



Wednesday, October 26, 2022

EmmDev 2022-10-26 [Month of Mission 2022] Evangelism Lessons from Philip...

Evangelism Lessons from Philip...

Now an angel of the Lord said to Philip, "Go south to the road---the desert road---that goes down from Jerusalem to Gaza." So he started out, and on his way, he met an Ethiopian eunuch, an important official in charge of all the treasury of the Kandake (which means "queen of the Ethiopians"). This man had gone to Jerusalem to worship, and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. The Spirit told Philip, "Go to that chariot and stay near it."
Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. "Do you understand what you are reading?" Philip asked. "How can I," he said, "unless someone explains it to me?" So he invited Philip to come up and sit with him.
This is the passage of Scripture the eunuch was reading: "He was led like a sheep to the slaughter, and as a lamb, before its shearer is silent, so he did not open his mouth. In his humiliation he was deprived of justice. Who can speak of his descendants?
For his life was taken from the earth." The eunuch asked Philip, "Tell me, please, who is the prophet talking about, himself or someone else?" Then Philip began with that very passage of Scripture and told him the good news about Jesus. As they travelled along the road, they came to some water and the eunuch said, "Look, here is water. What can stand in the way of my being baptized?"... And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. When they came up out of the water, the Spirit of the Lord suddenly took Philip away and the eunuch did not see him again, but went on his way rejoicing. Philip, however, appeared at Azotus and travelled about, preaching the gospel in all the towns until he reached Caesarea (Acts8:26-40)


We are inspired by the powerful lessons, the calling and the interest in evangelism from Philip, and how he spread the Gospel of Jesus Christ to others. The Bible states that Philip reaches out to the people of Ethiopia, Azotus and Caesarea. We find obedience, discipline, listening skills, discernment and sensitivity to the Holy Spirit before he could embark on the journey to be a witness of Christ Jesus. The evangelism lessons from Philip are challenging and critical to the generic approach to ministry.

We often preach to revive [imvuselelo] the people we know, in our comfort zones. Here, Philip is led by the Spirit to spread the Gospel to everyone, regardless of race, nation, gender, or background (Acts 8:27) he met the Ethiopian eunuch. At times we are so relaxed and take comfort in the fact that people come to our Church buildings as a tradition to worship God, receive sacraments, confirmations, weddings and hope for dignified funerals. But, no personal encounter with the Lord Jesus Christ.

Above all, we pride ourselves that sivangela emingcwabeni [we evangelised in funerals], while people came at their purpose, which God permeates to their hearts through His Word, preached for comfort and healing. However, today we are challenged by Philip knowing that God can do without us, but He involves us in His ministry. The Eunuch was reading the scriptures alone but needed someone to interpret for him. Like Nehemiah says, "Someone has come to promote the welfare of the sons and daughters of Israel, (2:10)"

The Bible says, "So he invited Philip to come up and sit with him" (Acts 8:31). What a great invitation and an opportunity for Philip to meet the need of the Ethiopian which led him to intsindiso [Salvation]. We learnt a lesson here that even though this man could read Isaiah, he could not understand. This strikes us to wonder how many of today's Christians read the Bible but are unable to understand evangelism as the key to witness Christ or ufakaza ngo Jesu, let alone share the good news with those close to them. The book of Romans says, "How can they hear without someone preaching to them (interpreting to them) (10:14)?"

In conclusion:

  • Evangelists must go where God sends them (Acts 8:26)
  • Evangelists should be sensitive (determine the Spirit) to God's voice (Acts 8:26)
  • All Christians are Evangelists and desperately needed for evangelism work (Acts 8:30-31)
  • When evangelists preach, every Scripture leads to Jesus (Acts 8:32-35)
  • The Spirit sends evangelists wherever they are most needed (Acts 8:39)
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Wonke Buqa ministering at BE Ngubane Congregation, Alexandra, eGoli Presbytery. He is married to Bongeka, blessed with a son Bukho and two dogs Chopper and Roroza, an aerobics fanatic and loves research writing.

Tuesday, October 25, 2022

EmmDev 2022-10-25 [Month of Mission 2022] And you will be my witnesses...

And you will be my witnesses...

But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. (Acts1:8)
When we talk about being witnesses we are either referring to someone who sees an event happening, a crime or an accident, or someone who is asked to be present at  particular event and sign their name in order to prove that things have been done correctly, such as witnessing a will. In these cases witnessing is a passive event. It just involves being there.

When we come to mission, being present is not enough and so to witness takes on an additional meaning which requires being there but it also means to participate actively in what is going on. That is we become doers of the Christian message and mission. In the Early Church, and even today the idea of witnessing was a costly venture. The Greek term for witness is martyr; it refers to a person who sacrifices something of great value even life itself for the sake of principle. The greatest example is Jesus but we have seen this countless times throughout history. An example is the German theologian, Dietrich Bonhoeffer who became a martyr for the faith in 1945. He is an example of courage and commitment who enacted his witness status, having said:
"When Christ calls a [hu]man, he bids him come and die."
"Salvation is free, but discipleship will cost you your life".

Today, in being witnesses we constantly run the risk of co-opting the gospel on behalf on a particular or special group, or culture and live it in small private circles devoid of a missionary spirit -- but the task of making disciples and witnessing is universal.

The disciples formed the first community of witnesses and demonstrated God's dynamic plan through their empowerment in every aspect of their transformed lives. It was not enough to report what they had seen. They became involved in encounters with the risen Christ as Jesus opened their minds to understand the scriptures. So apart from their experience of their Lord, they required historical wisdom and insight as they received their apostolic adulthood and mission. Then, as now, their faith and ours will be tested in the presence of resistance, indifference and criticism of others. Our responsibility is to bear fruit.

So ours is not a stand still and wait ministry. We have to proclaim life in the midst of situations of long standing and increasing injustice, of many types of violence trampling on basic human rights. We are to proclaim with humility and without fear of the powerful of this world rather than with the attitude of possessing the totality of the truth. However, we see Jesus' teaching in a new light -- the light of the resurrection. We are witnesses of the kingdom of life.
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Graham Duncan is a minister emeritus of the UPCSA who has served most of his vocation in theological education and concurrently in congregations. He is presently a member of the college of ministers at St Andrew's, Pretoria.



Monday, October 24, 2022

EmmDev 2022-10-24 [Month of Mission 2022] Our approach to Personal Evangelism

Our approach to Personal Evangelism

We have reached week four of our month of Mission which is about "Reaching" - a focus on personal evangelism.

One important question in the Bible, with regards to the followers of Jesus Christ is "And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye? (Mt.7:3) This is more than a million-dollar question which leads us to our today's devotion entitled:

Our approach to Personal Evangelism
We are talking of "Personal Evangelism" which at times can be referred to as "one to one" or "personal work". This approach to evangelism is when one Christian evangelizes to one non-Christian or a few non-Christians, in a private manner.

But have reverence for Christ in your hearts, and honor Him as Lord.
Be ready at all times to answer anyone who asks you to explain the hope you have in you (1Peter3:15)

In this single verse, there are two main important things which GOD is communicating with us today:

  1. A "Self Check"
    A "Self-check" is about checking oneself in terms of one's stand with God. It's about having an introspective look inside of oneself to see where one is standing in terms of being sanctified in the heart as well as honoring GOD. This is what GOD says, through apostle Peter "But have reverence for Christ in your hearts, and honor Him as Lord" The question is, "How can one have a "self-check"?".

    A "self-check" is done by allowing GOD to search our heart or mind, and if there is any evil found in us, then we let Him guide us or lead us in the way of everlasting, as we see in Psalm 139:23-24. Meaning, our approach to personal evangelism must first start with us -- examining ourselves - thereafter we can now move to...

  2. "Checking others"
    In "checking others", we must put on the "lenses" of GOD. When we see other people through the "lenses" of GOD, then we will love them with the unconditional love of GOD, regardless of their; gender, race, status, background etc.

    This unconditional love will enable us to be ready at all times to answer anyone who asks us to explain the hope we have. "Be ready at all times to answer anyone who asks you to explain the hope you have in you."

In conclusion, our approach to personal evangelism must be twofold, that is; "Self-Check" and "Checking others".
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By Lazarus Chirwa, husband to Alice, father of Faith, Florence, Favour, Felicity and Felicia and Minister in Charge of St. Andrews Presbyterian Church, Kitwe, Zambia



Friday, October 21, 2022

EmmDev 2022-10-21 [Month of Mission 2022] The Strengths of the Thessalonian Church

The Strengths of the Thessalonian Church

We always thank God for all of you, mentioning you in our prayers. We continually remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.
For we know, brothers loved by God, that he has chosen you, because our gospel came to you not simply with words, but also with power, with the Holy Spirit and with deep conviction. You know how we lived among you for your sake. You became imitators of us and of the Lord; in spite of severe suffering, you welcomed the message with the joy given by the Holy Spirit. And so you became a model to all the believers in Macedonia and Achaia. The Lord's message rang out from you not only in Macedonia and Achaia--your faith in God has become known everywhere. Therefore we do not need to say anything about it, for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead--Jesus, who rescues us from the coming wrath. (1Thessalonians1:2-10)

Three things that remain are faith, hope and love. These three are visible in Paul's praise to the Thessalonians. They had faith in God, visible in their acceptance of the word which they had received. These believers were people of a different faith and had a different God but after Paul had preached to them they zealously received Christ as their Lord and Savior in faith. This is a strength to cherish because through faith that we are able to live for Christ and to be witnesses of the living hope in Jesus.

When COVID-19 was at its peak, when we lost many of our loved ones, when we nursed those who tested positive, when companies declared incapacitation to pay workers because of the lockdown regulations, we had to rely on hope. The hope that we had is that God will come to our rescue, those were terrible times for many of us and the church suffered a great blow. However, what sustained us is our hope in God. The Thessalonians waited in hope trusting that Christ will rescue them from the coming wrath. Hope was the substance of their faith, for they knew that the sorrows of today are not worth comparing to the glory that is to be revealed. If they hoped like that, then friends, let us not lose hope in God.

Above all Paul says, three things remain: faith, hope and love but the greatest of them all is love. The church had so much love for God as they remained resolute in their new faith. They also loved the Apostles who had preached to them. I'm of the conviction that in the days we live in and the days to come, love is a strength we need, for through our love for each other Christ is revealed and those who have not believed will see him in us.

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I am Pascal Sibanda serving within the bounds of Zimbabwe Presbytery at Natabazinduna Presbyterian. Married to Sandie, father to Musa and Lihle.



Thursday, October 20, 2022

EmmDev 2022-10-20 [Month of Mission 2022] A Lukewarm Church

A Lukewarm Church

"I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm---neither hot nor cold---I am about to spit you out of my mouth. You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.  Those whom I love I rebuke and discipline. So be earnest, and repent. Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me." (Revelation3:14-22)
How will you rate your church or your congregation? The letter to the church at Laodicea draws upon some notable characteristics of any city church. With so much activity and with us living in a secular society, where Sunday, the day of the Lord, has so much to offer it is easy to fall into this category of a lukewarm Church.

Laodicea's trading status and industry resulted in them living busy lives. They knew about the Lord of the Church, but their business kept them from a sincere faith in the Lord. Is this not typical of most Churches? Where we go through the motions of religious living, keeping the daily running of the Church's administration going, maintenance, upkeep of our properties and having a sound bank balance, but we forget that the we should be engaging our members in true discipleship. If we fail to prepare disciples, we will always have churches and congregants who go through the motions of religious living.

The majority of our members are happy to know they have a church where they are on the books, where they go occasionally, and leaving the rest to the minister and the faithful members.

The tragedy of Laodicea that it was convinced of its own wealth and totally blind to its own poverty! They were smart and self-sufficient and under the impression that they did great. Its obsession with wealth had diluted its prophetic voice. In fact it had surrendered its prophetic voice to materialism. It became a lifeless and uncaring church, so much so that it did not even recognise its own sad condition! Worst of all the Lord was outside the church trying to get in! It excluded even the Lord of the church!

Let us be watchful and pray that we do not end up like the Church in Laodicea!
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Hendry Fortuin seconded minister to the South African Police Service within the Presbytery of the Western Cape. Currently I also serve as Interim Moderator of the Atlantis United Church and Retreat Presbyterian Church. Married to Brielda.



Wednesday, October 19, 2022

EmmDev 2022-10-19 [Month of Mission 2022] A church with good doctrine and deeds, but with

A church with good doctrine and deeds, but with heart trouble...

Jesus says to the church at Ephesus, well versed in knowledge of the Bible and doctrinal issues (having been taught by Paul, Aquila and Priscilla, Timothy and John):

I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. You have persevered and have endured hardships for my name, and have not grown weary.
Yet, what I do hold against you: You have forsaken the love you had for me at first: You have left (abandoned) not lost your love for Me. (Revelation 2:1-7)

By all appearances the church in Ephesus is working hard, has outreach programmes, but their passion (their heart for the Lord) is missing. All the t's have been crossed and the i's dotted, but the original passion for the Lord has been forsaken. The people have been so busy fighting battles that they have neglected their relationship with Jesus. Jesus feels forsaken.

EPHESUS was a thriving metropolis, but also had the Temple of Diana in its midst, where many sexual immoralities were taking place. Jesus knew the temptations faced by the leaders and congregants, temptations that are also true for our church today.

It is important to remember that when losing a relationship, we do not know where to find it, but when it is a deliberate act of leaving a relationship to focus on one's own battles, we need to acknowledge we are choosing to follow our own way. Everything looks great on the outside, but Jesus knows where our heart is and where the heart of the problem lies.

Without the love of Jesus, all is done in vain. You cannot say you love God and not his family, or love winning in battle without the love of God.

Into this serious heart condition, Jesus says: Go back to basics. Go back to the very first things, when you first fell in love with Me AND remember (bring into the present):
1. How you used to spend time in the Word.
2. Remember how you used to pray.
3. Remember how you used to have joy in getting together with other Christians.

Unless you repent, Jesus says, I will remove your light and my presence. I will remove you from Paradise, the place where God resides.

Go back to your first love, and build on the tender relationship with Jesus. The heart trouble will be healed and the battles will subsequently be won. Return to your first love. Whoever has ears to hear, take heed and overcome the heart disease so prevalent among those who are fighting the battles of immorality and idolatry and other issues alone (as seen among the Nicalotians), and remember your first love and fan, yes, fan into flame your love with Jesus once more.

Amen.
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Rev. Dr. Pat Baxter was previously the Ministry Secretary of the UPCSA and presently the Senior Minister of St. John the Evangelist United Church in Benmore.



Tuesday, October 18, 2022

EmmDev 2022-10-18 [Month of Mission 2022] What is the Task of Church Leaders?

What is the Task of Church Leaders?

We are in Week 3 of the Month of Mission where we are looking at Growing Healthy Churches.

It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God's people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. (Ephesians4:11-13)
Hudson Taylor rescued a beggar who in later days became China's first national preacher of the gospel and the beggar's family members became evangelists and pastors: "A lonely beggar lay drunk and shivering in the muddy slime of a drainage ditch in Peking, China. Throughout the night hours, as he grew closer to death, the beggar's plight went either unnoticed or ignored by the few passers-by... a stranger (Hudson Taylor) saw him and reached out in compassion. After gently lifting the cold and broken frame of the man out of the ditch, the stranger took him into his own home. The beggar was nursed back to health... and was told about the Saviour and turned his life over to Jesus Christ"

Paul points out the task of the church leaders as:

To help people come to the saving knowledge of our Lord Jesus Christ. At times as leaders we forget the greatest task we have to connect and lead people to Christ. We get busy with what interests us and neglect sharing the gospel of salvation (Eph.4:12b).

To help infants in Christ to grow in their spiritual life. Sharing the true gospel and making programs that promote spiritual growth besides the known routine services, involving the believers in the life of the church, delegating and training them to works of ministry to facilitates spiritual growth. This is attainable only when there is ample time to prepare adequately the spiritual food that will make spiritual children grow to maturity (2 Tim. 2:1-2) (Eph.4:12c) .

To help believers know and use their spiritual gifts. The body of Christ is rich in spiritual gifts as she has many parts for works of ministry. However, the body of Christ seems to be lacking gifts and impoverished due to leaders who either overlook the spiritual gifts or suppress those with spiritual gifts by not according them a platform to use them in specific ministries. There is need to appreciate the work and place of these spiritual gifts because it is a rare experience for one leader to have all of them (apostle, prophet, evangelist, pastor and teacher) (Eph. 4:11).

Finally to promote unity in the body of Christ (Eph. 4:4-7). Regardless of the part that a believer is in the body of Christ, every role of the spiritual gift is of great importance for works of ministry. Hence, the church leaders must endeavour to recognize and include every spiritual gift in ministry to complement the body of Christ. (Eph. 4:13a).
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Rev. Masauso Nyirenda, married to Margaret Banda and serving in Copperbelt Presbytery at Chimwemwe Congregation. We have three children Chimwemwe, Walusungu and Wezi.



Monday, October 17, 2022

EmmDev 2022-10-17 [Month of Mission 2022] Qualities of Healthy Churches

Qualities of Healthy Churches

They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer. Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
(Acts2:42-47)
I believe healthy churches have similar vital signs we can use as we try to discern God's calling. The scripture given above shows a number of qualities of a healthy church. Our purpose as Christians is to honour God and put His word in the centre of everything. We exist for Christ. Healthy churches are the heartbeat of God's word. They have fellowship which must be spiritual and material. Healthy churches fellowship in church and in small groups, which gather to study God's word as shown in verse 42. The word of God grows people to maturity.

Christians of a healthy church recognise that they come before God as sinners. They know they are not perfect and God accepts them as they are, as He has chosen them for His purposes. They gather regularly, knowing that despite their failings, God keeps calling them together. Fellowship strengthens the unity and love among brethren.
Christians are a like a book being read by the community. The character of a Christian affects the way the church is viewed. Healthy churches should seek to be Holy as God is Holy. What matters most are not innovative programs or spectacular gifts, but Christ-like character that loves God and neighbours, and displays the fruit of the spirit through songs, gratitude, prayer and deed. They must win favour with God and the community. People must envy the life style of Christians.

A healthy church should be composed of men, women and children to form a family, where members have a sense of belonging. They operate like a healthy family, where they support one another in all issues of life. They distribute and share what they have according to need. They care for the needy, they demonstrate love, they pray for each other without ceasing. Every member of the family is valued. They are confident they belong to God and His family.

Healthy churches don't just share the good news with the community, they are the good news! They might offer practical ministries for the vulnerable or marginalized, as well as instruction about Christianity, marriage or parenting skills. They also compassionate in times such as funerals, divorces, theft, accidents, etc. and take it all to God in prayer.

Ultimately, the major mission of a healthy church is to add more members and increase their numbers, at all times, otherwise the church is dead. Healthy churches focus on the holistic welfare of humanity. Healthy churches also embrace feedback on services and programs for continuing improvement. They should develop their leaders so as to capacitate them to lead effectively. Healthy churches practise stewardship and servant leadership. They have a good database that allows the participation of different people with different gifts in the Lord's vineyard. May the Almighty guide us in all that we do, that we keep focused on the qualities of a healthy church.
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My name is Maria Undani Phiri, wife to Stephen, mother of three, Consolater, Michelle and Emmanuel. I'm a high school teacher, currently Presbyterial President of the POZ, serving at Makokoba UPCSA.



Friday, October 14, 2022

EmmDev 2022-10-14 [Month of Mission 2022] The Importance of Good Doctrine

The Importance of Good Doctrine

A Doctrine is a set of teachings on what the Church (Christians) believes and confesses. Unfortunately, the times we are in call for discernment of what good doctrine is. So many people have been misled by false doctrines that have no place in God's plan of salvation. It is no wonder in Acts 19:1-7, the Apostle Paul, upon arriving in Ephesus, does not waste time in checking with the new Christian believers what kind of teachings they had received. Paul immediately discovered that the new Christian believers needed some good Christian teaching (doctrine) about repentance, baptism, salvation, and the Holy Spirit.

Paul made it clear to the new Christian believers that the baptism that John the Baptist administered was a sign of repentance from sin only, not a sign of a new life (salvation) in Christ. These new Christian believers needed further instruction (teaching) on the message and ministry of Jesus Christ. They believed in Jesus as the Messiah, but they did not understand the significance of his death and resurrection or the work of the Holy Spirit.

Good doctrine declares that becoming a Christian involves turning from sin (repentance) and turning to Christ (faith). The Ephesian new believers were incomplete in understanding of the teachings of the Christian faith.

The challenge we have today is to help young believers in Christ, and mature Christians, likewise, learn about the good teachings (doctrine) of the Christian faith. Once we are rooted in good doctrine of the Church, there is no way that we can easily stumble in our Christian walk. It is important that in our discipleship and outreach (Evangelism and Mission) initiatives, we as Christians should emphasize the basic teachings of the Christian faith. By doing that, we will be assured that the Christian believers are firmly rooted in the truth of the gospel.

Paul gave this solemn charge to Timothy on the importance of good doctrine "Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers". We must watch what we believe (doctrine) closely. Wrong beliefs can quickly lead us into heresy (false teachings). We should persevere in both -- how we live and what we believe. Good doctrine is what helps us to grow in faith, love and hope.

While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, "Did you receive the Holy Spirit when you believed?"
They answered, "No, we have not even heard that there is a Holy Spirit."
So Paul asked, "Then what baptism did you receive?"
"John's baptism," they replied.
Paul said, "John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus." On hearing this, they were baptized into the name of the Lord Jesus. When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. There were about twelve men in all. (Acts19:1-7)

Amon Kasambala, husband to Tiba, Father to Eddie & Victor.



Thursday, October 13, 2022

EmmDev 2022-10-13 [Month of Mission 2022] Begin with prayerful seekers.

Begin with prayerful seekers.

Today's devotion has an interesting back-story: Recently our Denomination extended into the DRC where we have a number of French-speaking congregations who have come into the fold. Today's devotion is written in French by one of our ministers there. We used the wonders of Google Translate to get the English which we tweaked just a bit.... If you can read French, the original is down below...
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A prayerful seeker is anyone who brings their needs to God in prayer. Prayer is defined as being a spontaneous and direct expression of trust to God in any situation.

Our Lord Jesus is a praying Lord. When He was in the world He prayed passionately, earnestly, and with all His might. Even now, though He sits at the right hand of God, He intercedes for us day and night and comes to our defense when we have failed.

The Lord grants us many graces, but he taught us to pray and the prayer he taught us is different from that of the gentiles and the hypocrites - it is that which can be heard by the Father who sees in secret. The Lord's Prayer must be prayed under the influence of the Holy Spirit. It is not a prayer of pure formality, but embodies the truth, quintessence and heart of prayer. When we pray like this, it is clearly promised that it will be answered.

Through prayer we persevere in faith, and through prayer we receive wisdom and power that overcomes the world. The heart of him who does not pray is like a desert, while he who prays day and night is like a spring from which flow living waters. The Bible informs us of several characters such as Moses and David who were men of prayer, the Apostle Paul also prayed for each church.

We distinguish prayers, supplications, requests, thanksgiving, praise, and adoration. In certain prophetic passages, we find the prayers of imprecation. In conclusion, prayer is in the name of Jesus Christ, for in him all things are given.

Jesus said: Everyone who asks receives, he who seeks finds, and to him who knocks it will be opened.

It is interesting to note that in Philippi a church was born out of prayerful people.


On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul's message. When she and the members of her household were baptized, she invited us to her home. "If you consider me a believer in the Lord," she said, "come and stay at my house." And she persuaded us.
(Acts16:13-15)

Rev Dr Alain Zibondo is the Moderator of the newly established UPCSA Presbytery in the DRC.

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Emm Dev 2022-10-13 [Mois de la mission
2022] Commencez par les chercheurs priants.

Commencez par les chercheurs priants.
Un chercheur priant est tout celui qui formule une demande à Dieu à travers la prière. La prière se définit comme étant une Expression spontanée et directe à Dieu dans toute situation.

Notre Seigneur Jésus est un Seigneur qui prie. Quand il était dans le monde, il pria parfois avec ardeur, instamment et de toutes ses forces. Même à présent, bien qu'il soit assis à la droite de Dieu, il intercède pour nous jour et nuit et prend notre défense quand nous venons de pêcher.

Le Seigneur nous accorde maintes grâces, mais il nous enseigna à prier et la prière qu'il nous a apprise est différente de celle des gentils et des hypocrites, c'est celle qui peut être entendue par le Père qui voit dans le secret.

La prière du Seigneur doit être faite sous l'influence du Saint-Esprit. Ce n'est pas une prière de pure formalité, mais la vérité de la prière, sa quintessence (selon Mathieu) où l'on promet clairement qu'elle sera exaucée.
Par la prière, nous persévérons la foi et par la prière nous recevons la sagesse et la puissance qui triomphent du monde. Le cœur de celui qui ne prie pas est semblable à un désert , tandis que celui qui prie jour et nuit est semblable à une source d'où jaillissent les eaux vives. La bible nous renseigne plusieurs personnages tels que Moïse et David étaient les hommes de prière, l'Apôtre Paul priait également pour chaque église.

On distingue les prières, les supplications, les requêtes, les actions de grâce, la louange, et l'adoration. Dans certains passages prophétiques, on trouve les prières d'imprécation.

En conclusion, la prière se fait au nom de Jésus- Christ, car c'est en lui que toutes choses sont données. Jésus a dit : quiconque demande reçoit, celui qui cherche trouve, et l'on ouvre à celui qui frappe.

Le jour du sabbat, nous nous rendîmes , hors de la porte , vers une rivière, où nous pensions que se trouvait un lieu de prière, nous nous assîmes et nous parlâmes aux femmes qui étaient réunies, l'une d'elles, nommées Lydie, marchande de pourpre , de la ville de thyatire, était une femme craignant Dieu, et elle écoutait. Le Seigneur lui ouvrit le cÅ“ur, pour qu'elle soit attentive à ce que disait Paul. Lorsqu'elle eut été baptisée, avec sa famille, elle nous fit cette demande : si vous me jugez fidèle au Seigneur, entrez dans ma maison, et demeurez-y. Et elle nous pressa par ses instances

Par Rév. Dr. ILUNGA ZIBONDO Alain
Modérateur du Presbytère de la RD. Congo



Wednesday, October 12, 2022

EmmDev 2022-10-12 [Month of Mission 2022] The Spirit's Guidance in Planting a New Congregation

The Spirit's Guidance in Planting a New Congregation

The book of Acts is missional in nature because it gives an account of Peter's Ministry to the Jews and continues with Paul's ministry to the Gentiles. Acts 1:8 gives the disciples an assurance of the presence of the Holy Spirit for the missional work they have been called to do. In Acts 2 we see the disciples being empowered by the Holy Spirit to do the work of God in various capacities with some as apostles. Our text today challenges us to seek the Spirit's guidance in order to be led in planting new Churches.

The Church in the 21st century has been striving for relevance due to numerous challenges which it has encountered affecting humanity. These challenges includes issues of the abuse of children and women, wars, Covid-19, HIV and AIDS, Poverty, Inequalities, Racism, Tribalism, false prophets and clergy and many more. In some contexts across the globe Churches have been closing down with people raising doubts about the relevance of the Church for its failure to be a prophetic voice on such issues.

Acts 16:6-10 is key in helping us to be relevant as a Church even as we are faced with many challenges in the following ways:

Firstly it is a reminder that we have been called as the Church to depend on the Holy Spirit for guidance on where and when to speak on matters affecting the world today. Paul and his colleagues desired to say something in the region of Phrygia and Galatia but the Holy Spirit had forbidden them from doing so. In today's era people are literally speaking on any matter in the name of the church and God and at times wrong predictions on issues affecting the Church and the world has been given.

Secondly, it is also possible for the Church to be quiet at the time when its prophetic voice is needed the most. While Paul and his colleagues did not speak in Phrygia, Galatia and Bithynia, when the Holy Spirit directed them to go to Macedonia and preach the Gospel, they went without hesitating.

Therefore, even today the Church is challenged to ask God to open up its spiritual eyes so that we can be able to see new opportunities for ministry. What if the increase in crime, the huge gaps between the haves and those who don't have, the abuse of children and women and many more challenges within our communities are a result of the Church's failure to discern what the Holy Spirit is saying on finding new ways and opportunities of doing ministry?

And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. So, passing by Mysia, they went down to Troas. And a Vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, "Come over to Macedonia and help us." And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. (Acts16:6-10)

James Lungu: "I am an ordained Minister of Word and Sacrament serving in M'Chinga Presbytery in Zambia. Married to Emelly, and we have three Children: Joel 7yrs, Walinase 4yrs and Ezra 8 months."



Tuesday, October 11, 2022

EmmDev 2022-10-11 [Month of Mission 2022] Factors in a successful church plant

Factors in a successful church plant

One lesson that we have learnt through covid-19 is that, in every situation we need to look for opportunities despite how ugly or good the situation is. Covid-19 led to the closure of church buildings because gatherings were now means of contamination and spreading of the virus. The church in closed doors worshipped God through social media platforms. This became an opportunity to reach beyond the church. Good news reached the busy and 'no time for church' audience. This was a difficult situation for the church, but an opportunity to reach out was found.

We see the same scenario in Acts 11:19-24. The text mentions the severe persecution that began after the killing of Stephen (Acts 8:1). The persecution scattered Christians throughout Israel. Those who were scattered went further to places like Phoenicia, Cyprus and Antioch. As they were far in diaspora, they were preaching the word of God. Many received the word and churches were planted. The church grew so well that the report reached the mother church in Jesusalem.

So, one of the factors for successful church planting as prescribed by this text is our life situations. Normally, we have a tendency of looking at our situations negatively. Here we see Christians who are running away from home and in their new refugees camps are preaching the word of God and starting new worshipping communities. It is a lesson to us that whatever situation we are in, find opportunities to spread the word of God and win souls for Christ. As part of the body of Christ, we are the embodiment of God's mission. The word of God equips us as ambassadors. In every situation that we find ourselves in, let us be positive and find ways to spread the good news about Jesus Christ.

Another factor displayed is doing this mission with God. The disciples succeeded because 'the hand of the Lord was with them...' We need the hand of the Lord to be with us as we go for growth. We cannot do it alone. This is His mission, He must lead the way and guide us through.

The church as the body of Christ must always work together. The disciples continued to work with apostles in Jesusalem. The connection usually brings the church together and strengthens the mission of God. This comes out as another factor for success in the mission of sowing. As we go out to plant churches, we must always do that in liaison with the mother church. This prevents breakaways and promotes growth and unity.

As we aim for growth, let us take advantage of our life situations, with the hand of God upon us together as a church we will be successful in this call.

Now those who had been scattered by the persecution in connection with Stephen traveled as far as Phoenicia, Cyprus and Antioch, telling the message only to Jews. Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. The Lord's hand was with them, and a great number of people believed and turned to the Lord.
News of this reached the ears of the church at Jerusalem, and they sent Barnabas to Antioch. When he arrived and saw the evidence of the grace of God, he was glad and encouraged them all to remain true to the Lord with all their hearts. He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
(Acts11:19-24)

Rev Faresy Sakala, married to Misheck Sakala and we were blessed with 2 sons (Roby & Rony) and a daughter (Rosy). Serving as a Chaplain at Lovemore House of Study in the Presbytery of Zimbabwe. Overwhelmed by multi-duties but "I can do all things through Christ who strengthens me"



Monday, October 10, 2022

EmmDev 2022-10-10 [Month of Mission 2022] Sower, Waterer and Reaper -- the roles we might play...

Sower, Waterer and Reaper -- the roles we might play...

For week two of the Month of Mission we concentrate on SOWING.
This is all about starting new work: Planting new congregations or moving into new areas of ministry.

One of the many rewards as a spiritual leader is that you have the privilege of baptising infants and then the blessing of seeing them grow up in the church amongst God's family. The time arrives that you then confirm them in their faith. If you are in the same congregation for a number of years, you also have the privilege of baptising their children. This year every young person confirmed testified about their spiritual growth and the challenges that they are facing growing up in a world which does not recognise Christ as their Saviour. They spoke of the sense of not belonging because they had made a commitment to follow Jesus. Praise God and glory to Jesus that the seed that was sowed and watered grew by God's grace.

Paul is saying he planted the seed, Apollos watered it but God made it grow. It is miraculous to say the least that young people do stay committed to Christ and that they allow the Holy Spirit to work within them so that they can grow in the grace and the knowledge of our Lord Jesus Christ.

The humbling part for all of us is that neither the one that plants or waters is anything. We do what we have been called to do -- tell people about Jesus. We make a covenant with God to bring them up in a godly environment which is the sowing and the watering and then leave it up to God to do the rest. The parents and the congregation play a very important role in the sowing and watering as well. We are all God's co-workers in His service, God's field, God's building. God's grace and His grace alone spiritually grows us because we build on the foundation of Jesus Christ and we are told to build with care. Pastoral care for young and old is important and relevant to be participants with God in the sowing and the watering.

No money or any earthly treasure can buy salvation or guarantee spiritual growth. It is only when we build on the foundation that is provided -- Jesus Christ our Lord -- that we can be assured of eternal salvation and know that our sowing and watering will be seen for what it is.

Yes, we will receive a reward however the biggest reward for us is to be in the presence and glory of our Lord and Saviour, Jesus Christ.

I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. For we are co-workers in God's service; you are God's field, God's building.
By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person's work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved---even though only as one escaping through the flames. (1Corinthians3:6-15)

Rev Natalie Angela Barnard. Mother and Mother-in-law, grandmother, sister, aunt, cousin, friend. Minister St Andrew's Presbyterian Church, Cape Town. Moderator Presbytery Western Cape.



Friday, October 7, 2022

EmmDev 2022-10-07 [Month of Mission 2022] God's plan: To save us and for us to do good.

God's plan: To save us and for us to do good.

If you ever only have 10 minutes to share your faith with someone, Ephesians 2:1-10 is a great passage to use. It explains our broken world and the futility of our own efforts at saving ourselves. Then it tells us about God's great love and mercy and how Christ has forgiven our transgressions and raised us to the heavenly realms. The best part is verses 8-10 where Paul emphasises the radical generosity of the gospel: We are saved by Grace and not (at all) by our works. We can't earn, deserve or attain God's love and forgiveness. We can't contribute even one percent - Grace is completely sufficient and it is completely free! There's a nice acronym for GRACE: God's Riches At Christ's Expense.

But Paul goes on... God's plans are greater than just saving us. His love for us is such that He considers us His workmanship. The Greek word "poiema" implies "workmanship", "handiwork" (think potter & clay), "masterpiece" (think of a painter and a canvas) and "poetry-in-motion". God's plan is not merely to save us but to give us a chance to live out the power and beauty of the grace He has poured into us. His goal, His purpose for us is to live a life of "good works" (missional lives) - not to earn or pay for our salvation, but to express and showcase it.

Our "lives of good works" would not be possible in our own strength. Missional living is not sweat, but fruit. Missional living is grace-lived-out. It's what happens when we truly encounter Grace. When we bring the gospel, grace, beauty, reconciliation and justice into our world we are simply bearing the fruit of grace!

Unfortunately, this can fade. While we can be God's beautiful painting to the world or a useful clay pot that can be used in service to others, the painting can be left in a neglected room and the pot can gather dust. When that happens, we often fall into legalism and formalism - whereas Paul could excitedly talk about God's grace to the church in Ephesus, some 30 years later Jesus had to address the same church, saying: "You have forgotten your first love" - "You have lost sight of the majesty and adventure of Grace."

May that never happen to us!

For it is by grace you have been saved, through faith--and this not from yourselves, it is the gift of God-- not by works, so that no one can boast. For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. (Ephesians2:8-10)



Thursday, October 6, 2022

EmmDev 2022-10-06 [Month of Mission 2022] Created for Harmonious Stewardship

Created for Harmonious Stewardship

When we want to talk about "being Missional" we need to move away from the stereotype of a missionary learning a language and moving off to a distant land. Being missional is about realising God's purpose for the world and linking into what He is already doing in the world.

If we look at the first creation account, we get some valuable insights into our created purpose, which, in turn gives us clues, for what being missional is.

Firstly, we are created in God's image. We have the capacity for relationship with our Creator. Distinct from all other creatures, we are capable of knowing and being known by God and being indwelt by the Holy Spirit. So we are, as Augustine said, restless until we find our rest in God.

Secondly, while God transcends maleness and femaleness, both men and women reflect aspects of God's nature and being and so we need to value one another deeply as valuable reflections of part of the enormity of God's nature and character.

The third created missional purpose is best summed up in the word "stewardship." We are called to look after God's earth. Unfortunately humankind tends to fill the earth without caring for it, but we are called to be faithful stewards.

So these are our three created imperatives:
- Know God
- See ourselves and others as reflections of the image of God
- Care for the earth has been entrusted to us.

The clear sense that Genesis 1 gives us is of harmony. Creation is orderly and bountiful. The Triune God creates and enjoys creation, He crowns creation by creating people whom He longs to relate to and He creates them with mutual worth and dignity. The environment given to humankind is initially bountiful and generous (unspoiled by rebellion and sin) and we are called to steward it.

Having contemplated these created purposes we see how far we have wandered from them...
Being missional means being urgent about three key areas:
1. Evangelism (in the sense of revealing the loving purpose of God who created us),
2. Reconciliation along with Social Justice (to reclaim the dignity of all human beings)
3. Environmental Activism (to restore the neglected earth).

May God give us strength, wisdom and courage to come back to our created purpose

So God created humankind in his own image,
in the image of God he created him;
male and female he created them.
God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground."
Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food." And it was so. (Genesis1:27-30)



Wednesday, October 5, 2022

EmmDev 2022-10-05 [Month of Mission 2022] Repairer of Walls

Repairer of Walls

Every year around Lent many of us fast. Sometimes it's a meal a day, other times it might be a specific item of food and, more recently, there have been suggestions about fasting from things other than food, like social media. My usual practice is to give up coffee and tea for Lent, drinking only Rooibos for that forty day period as we led up to the celebration of Easter. The principle around fasting is to give up something that is not harmful in order to focus on the things of God. The idea that those who fast should use the time usually given to eating that particular food or that enjoying that meal or spending time on social media, for prayer. The nudge that comes from hunger or habit should spur one into prayer, so prayer and fasting always go together.

In the days of the prophet Isaiah, the people of Israel had very specific rules and regulations about fasting, but the prophet alerts them to something significant: all their fasting and prayer did not seem to bring on them the blessings they hoped would come to them. They wondered why it seemed as if God didn't take notice of their diligence and devotion. The prophet answers them, and, as with most of the times when the prophet Isaiah addresses issues, he doesn't pull his punches. The problem is that their fasting has become an end in itself, he tells them; their spiritual practices have not led to a change in the society: they long for the fasting period to end so they can get on with their lives; they exploit the poor and needy; the hungry go unfed and the homeless remain unsheltered.

He gives them a clear idea about the kind of fasting that God requires. The fast should not only be about giving up something in order to pray, it should, in addition, translate into actions that impact the community. Fasting, in other words should have both an element of disciplined denial and an element of communal caring. It's not that the people shouldn't fast -- and even Jesus said that his disciples would do so -- it's that our fasting should not only be about what we give up, but also, almost more importantly, about what we do for our neighbours as a result, especially those who have less than we do.

Then we will be known as those who repair what others have broken and restore that which others have stolen. As with the story Jesus told of Lazarus and the rich man, fasting should open our eyes to the needs around us and spur us into action to do something to meet at least some of those needs.


Then you will call, and the Lord will answer;
    you will cry for help, and he will say: Here am I.
"If you do away with the yoke of oppression,
    with the pointing finger and malicious talk,
and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,
then your light will rise in the darkness,
    and your night will become like the noonday.
The Lord will guide you always;
    he will satisfy your needs in a sun-scorched land
    and will strengthen your frame.
You will be like a well-watered garden,
    like a spring whose waters never fail.
Your people will rebuild the ancient ruins
    and will raise up the age-old foundations;
you will be called Repairer of Broken Walls,
    Restorer of Streets with Dwellings. (Isaiah58:9-12)

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Peter Langerman is husband to Sally, father to Jaimee (and father-in-law to Tim), Natasha, Emma and Gabby. He loves to walk, cook, read, shout at the TV when the Boks are playing and serves the saints at Durbanville. Lift him in prayer on the 29th October when he will receive a kidney transplant from his brother Jonathan.



Tuesday, October 4, 2022

EmmDev 2022-10-04 [Month of Mission 2022] Our Missional God: The Call and the Promise

Our Missional God: The Call and the Promise

As we consider these challenging times, God offers us a Call, a Promise and a Mission.
  • The Call: It is the Lord Yahweh, the God of Israel and the God of Judah, the God of World and the God of the Church who calls us in righteousness and who has taken hold of our hand. We are confident that we will not lose the way, as People of the Way, because it is OUR God who has made the Call. Our ministry has been wheel-aligned into God's Call and Will. We are not self-commanding soldiers, pulling in every direction we will for ourselves. We are a people who have been called, who have been led, who have been appropriately aligned.
  • The Promise: It is the Lord Yahweh, who promises to be with us and lead us - the same God who divided the Red Sea for Israel to cross it on dry land; the same God who saved the three Hebrew boys (Shadrach, Meshach and Abednego) from the furnace; the same God who saved Daniel from the ravage of the lions in the den. It is the same God who expects us to live by the divine Code of Ethics, to do justice and to love mercy and to walk humbly with our God. The God of Promises will lead us on the missional trajectory.
  • The Mission: To become a Covenant People and a Light to the Gentiles, to open blind eyes, free the captives and get back to light those who are sitting in a dark dungeon.
If our God is missional God, our missional direction through the Call and the Promise is sealed.
May God bless the us as we go!
This is what God the LORD says--
he who created the heavens and stretched them out,
who spread out the earth and all that comes out of it,
who gives breath to its people,
and life to those who walk on it:
"I, the LORD, have called you in righteousness;
I will take hold of your hand.
I will keep you and will make you
to be a covenant for the people
and a light for the Gentiles,
to open eyes that are blind,
to free captives from prison
and to release from the dungeon those who sit in darkness. (Isaiah42:5-7)

The Right Rev. Sipho Mtetwa is the Moderator of the UPCSA, married to Xoli and with three kids and numerous grandkids. He is Minister at St. David's in Pietermaritzburg with the Drakensberg Presbytery. He is a poet and jazz lover.

Monday, October 3, 2022

EmmDev 2022-10-03 [Month of Mission 2022] The All Important Verb

The All Important Verb

Welcome to the UPCSA Month of Mission Devotions! We hope it will be a meaningful journey.

As convener of the the Mission and Discipleship committee, it's my privilege to "set the stage" for my brothers and sisters who will inspire us as we explore the theme of being a Missional Church. Our decade-long "Going for Growth - Sowing, Growing and Reaping" campaign was officially launched at the Executive Commission and we will spend the next four weeks exploring four aspects of this initiative.
- Week 1: What it means to be Missional
- Week 2: Sowing: Planting new work
- Week 3: Growing: Strengthening existing work
- Week 4: Reaping: A renewed focus on one-to-one outreach.

We start off with a passage we know very very well...

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age." (Matthew28:19-20)

We have heard and preached so many sermons on this gripping, memorable and important texts.
I remember preaching on this text at Trinity Grahamstown's evening service which was packed with students, and it was all about the first verb in the passage: "Go".

Sadly, many of us have made the same mistake, making this passage all about "Going" and thinking that we have to "Go" before we can make disciples. What is fascinating about this text is that there are actually four verbs: "Go", "Make Disciples", "Baptise" and "Teach" and these four verbs are not equal in weight...

Three of these verbs are Greek Passive Participles (Verbs that have become more like Nouns) and they serve the task of sketching the background. So, for example, the verb "walk" in a Passive Participle becomes "one who is walking". "Go", "Baptise" and "Teach" are all Passive Participles: "As you are going", "ones who are baptising" and "ones who are teaching"

The remaining verb is a Greek Imperative - a command, an instruction, and the central thrust of the sentence.

So, if one pays attention to the forms of these verbs, then maybe we need to translate the as follows:
"So, as you are going about life, make disciples and as you're doing that you'll be baptising and teaching them to obey everything I have commanded you..."

That really puts a different perspective on it doesn't it? The key verb isn't "Go", "Baptise" or "Teach" but "Make Disciples" and we can execute that key verb while we are "Doing Life" (Going). While we commute with others on a bus, train or taxi. While we work alongside others. When we serve with others on a Parent's Association or a Neighbourhood Watch. Whenever and wherever we are, we can be helping others to be disciples.

And a Disciple is a follower - not in the Facebook sense, but the "Tracker"/"Student" sense. This is best "caught" and not "taught" - we have to model it more than we preach it. The turning point is Baptism which is a symbol of a public stand, indicative of the work of God in us and a sign of cleansing, renewal and new beginning. The nature of our disciple-making is Teaching people to be more like Jesus.

And the good news is that we are not alone, He is with us and will unleash His grace and power in us.
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Theo Groeneveld serves at Emmanuel Presby in Pretoria. He loves God, his family, and the church. He's passionate about cycling, tech stuff, missional church and as a family they've fostered and homed over a hundred abandoned kittens.