Wednesday, November 19, 2025

EmmDev 2025-11-19 [Moments with Mark] What does the Future Hold?

What does the Future Hold?

It's really hard to do Mark 13 in a short devotion. So here's a sermon that I think will put it all in perspective. I realise it's a lot, but if you give yourself 15 minutes to work through it, you will have a useful understanding of a very difficult passage and a challenging topic. (Mark13:1-37)

Call to Worship

I will show wonders in the heavens and on the earth,
blood and fire and billows of smoke.
The sun will be turned to darkness and the moon to blood
before the coming of the great and dreadful day of the LORD.
And everyone who calls on the Name of the LORD will be saved;
for on Mount Zion and in Jerusalem there will be deliverance,
as the LORD has said, even among the survivors whom the LORD calls.
(Joel 2:30--32)

Intro To Reading

We need to do a long intro to the readings...
  1. Throughout the Old Testament we have the idea of the "Day of the Lord" a time where God balanced the scales and rebooted society. Sometimes the "day of the Lord" came for a foreign nation and sometimes for Israel itself. Ultimately, it took on a greater scope: the belief that one day, the whole world would need to be recreated.

    Our call to worship (Joel 2:30-32) is an example of this.

  2. To understand this section clearly, we need to remember a historical event in Israel's history. In 167 BC the Greek Emperor Antiochus Epiphanes slaughtered a pig in the temple and set up a statue of Zeus in the precints. This action was called "the abomination that causes desolation and it led to the revolt led by the Maccabee brothers.

  3. The ongoing persecution of Israel led to a desperate hope for the "day of the Lord" to come and people developed a whole culture and style around this and we call this apocalyptic literature. This literary form was marked by a search for signs and portents and coded language when they talked about their oppressors. This is why it is SO important that Jesus rode into Jerusalem on a donkey - because Messianic and Apocalyptic fervor were at a fever pitch.

  4. Why does Jesus choose this moment---just days before His crucifixion---to speak about the "end times"? One way to understand this is through a historical analogy.
    Consider World War II.
    The war began when Hitler invaded Poland.
    The tide of the war shifted when the United States and Russia entered the conflict.
    The decisive moment---D-Day---was the Allied landing in Normandy,
    but the war itself did not end until V-Day, eleven months later, when Germany finally surrendered.

    In the same way,
    the spiritual war began when Satan tempted Adam and Eve.
    The turning point came when Jesus, God incarnate, entered the world.
    The decisive battle---D-Day---was His death and resurrection, which sealed the victory.
    But the conflict would continue until His return---the final "Day of the Lord," or V-Day.

    Jesus is preparing His disciples for the time between these two events---the period in which we now live.
  5. We also need to consider is Jesus' understanding of the End-Times and there are three things we need to note:
    1. The end times begin at Jesus' ascension and end when He returns.
    2. They are like a pregnant woman's labour - a cycle of contractions and relief.
      Throughout history and the throughout world the church will experience contractions and relief, times of suffering and persecution, with times of growth and peace. This will sometimes be global, but sometimes localised to a time or space.
    3. One of the contractions will bring the birth of the New Heaven and Earth, heralded by Jesus' return, but we don't know which one it will be....

  6. The last point we need to consider is that Jesus is doing three things in Mark 13. I've colour-coded them in the reading
    1. He's warning the disciples about persecution, about being ready, not being deceived, about trying to guess when the final end will come. He also promises the help of the Holy Spirit. (Red)
    2. He's talking about one of the earliest contractions, the fall of Jerusalem in 70AD (Blue)
    3. He's also talking about the final contraction. (Green)



As Jesus was leaving the temple, one of His disciples said to Him, "Look, Teacher! What massive stones! What magnificent buildings!"
"Do you see all these great buildings?" He replied. "Not one stone here will be left on another; every one will be thrown down."

As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked Him privately, "Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?"

Jesus said to them: "Watch out that no one deceives you. Many will come in My Name, claiming, 'I am He,' and will deceive many. When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places and famines. These are the beginning of birth pains.

"You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of Me you will stand before governors and kings as witnesses to them. And the gospel must first be preached to all nations. Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.

"Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death. Everyone will hate you because of Me, but the one who stands firm to the end will be saved.


"When you see 'the abomination that causes desolation' standing where it does not belong---let the reader understand---then let those who are in Judea flee to the mountains. Let no one on the housetop go down or enter the house to take anything out. Let no one in the field go back to get their cloak. How dreadful it will be in those days for pregnant women and nursing mothers! Pray that this will not take place in winter, because those will be days of distress unequaled from the beginning, when GOD created the world, until now---and never to be equaled again. "If the LORD had not cut short those days, no one would survive. But for the sake of the elect, whom HE has chosen, HE has shortened them.

At that time if anyone says to you, 'Look, here is the Messiah!' or, 'Look, there He is!' do not believe it. For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect. So be on your guard; I have told you everything ahead of time.

"But in those days, following that distress,
'the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.'

"At that time people will see the Son of Man coming in clouds with great power and glory. And HE will send His angels and gather His elect from the four winds, from the ends of the earth to the ends of the heavens.


"Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door. Truly I tell you, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but My words will never pass away.

"But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the FATHER. Be on guard! Be alert! You do not know when that time will come. It is like a man going away: He leaves His house and puts His servants in charge, each with their assigned task, and tells the one at the door to keep watch.

"Therefore keep watch because you do not know when the owner of the house will come back---whether in the evening, or at midnight, or when the rooster crows, or at dawn. If HE comes suddenly, do not let Him find you sleeping. What I say to you, I say to everyone: 'Watch!'"


Intro

When Jesus stood before Pontius Pilate, one of most important statements He makes is: "My Kingdom is not of this world."
This leads to two important and, in our times, unpopular conclusions.
  1. We are in a war.
    - Between good and evil
    - Between darkness and light
    - Between God and Satan
    (And we're stuck, because we're not able to win by ourselves.)
  2. This world is not our home - there's a new world coming.
    When sin entered our world it came into our dna, our earth, our relationships, our personalities and character and even into our laws of physics (the second law of thermodynamics about "Entropy" is that things slow down to a resting state - everything degrades - things rust, societies crumble, stars burn out, society degrades.
    But the Bible promises a new world coming.


The Second Law of Thermodynamics, entropy is the measure of disorder in a system.
This law states that in a closed system, things naturally move from order to disorder, from energy to decay, unless external energy is added.

So, Jesus is on His way the cross.
There He will add the Spiritual Energy necessary for us to be "born again".
But this will also pave the way for His victorious return where He will recreate the world.

Let's look at the world He's preparing His disciples for...

Let's start with the contraction

The contraction Jesus is talking about is the fall of Jerusalem AND the temple in 70AD
This is triggered about the disciples being so impressed by the temple buildings.
Jesus knows this will not last.
He predicts the judgement on Israel and Judaism for its failures.
- It was meant to be a light to the nations
- They had become proud, exclusive and corrupt
- By 70AD they were fighting Rome and each other and they'd been persecuting the church for 40 years.

So what is the "abomination that causes desolation" - Scholars offer different solutions
But the most likely is the fact that Jerusalem and it's religious system basically collapsed in on itself.
The historian Josephus records the sad fact that when tensions with Rome were rising the people in the countryside poured into Jerusalem trusting its walls and ramparts rather then running like Jesus warned them too. The result was that Jerusalem was overcrowded during the siege leading to all kinds of suffering and horror.

This is one of those moments where a contraction or "day of the Lord" occurs in a specific time and place.

Let's look at the final end

"In those days following that distress the sun will be darkened..."
These are clearly world-ending moments.
- Sun, moon, stars - this isn't just a nuclear war...
- Christ will return and gather the elect - (judgement day - and "a new heaven and a new earth")
But there are all sorts of contractions on the way...
- wars and rumours of wars,
- Nation will rise against nation, kingdom against kingdom.
- There will be earthquakes in various places, and famines.

So what are Jesus' warnings and promises?

  1. Don't be deceived by false teachers and false messiahs - they'll be impressive and even perform miracles
  2. There will be persecution - even imprisonment and flogging
  3. We will be witnesses in all this AND the Holy Spirit will help us
    AND the gospel must go to all nations
  4. Traditional loyalties will be betrayed
  5. We must stand firm to the end
  6. We can read signs of the times - sometimes for the contractions maybe for the end - but it is as general as seasons...
    "this generation will certainly not pass away until all these things have happened."
    - Either Church generation OR referring to the Jerusalem prophecy
  7. Don't get caught up in predictions
  8. Be ever-ready..

Conclusion

Questions:
  1. Have you met the Game-Changer?
  2. Have you had your D-Day? Have you put your trust in Him? Is your sin forgiven?
  3. Are you ready to push into the last phase of the battle?
  4. Are you ready for His return?
  5. Are you excited about a new world?


Friday, November 14, 2025

EmmDev 2025-11-14 [Moments with Mark] Waiting for something special

Waiting for something special

Let's set up our reading...
Jesus has endured two days of ugly religion. I would understand if, at this point, He was tired, disappointed, and maybe even disillusioned.

In three days He will go to the cross, and I can't help wondering if He questioned if it was worth it after all the hardness of heart He had seen.

And then He does something I completely understand...
He sits down to watch...
He's waiting for something special...
That moment of hope - That glimmer of light.

And it comes - a little old lady making a tiny offering.
She offers two small coins (lepta) the smallest denomination they had.
It was 1/64th of a day's wages.
Jesus declares it is all she has to live on...
He doesn't demand it, but she OFFERS it.

And Jesus recognises its value.
She's given more than ALL the rich people did because she has given from the heart.
He's been waiting just to see it.

As you read this passage, remember your offering of time, talent, treasure, service, or devotion might feel like it lands with a tiny "plink" among the clatter of bigger, flashier offerings. But Jesus notices it. He has been waiting for it. It delights His heart. He sees the sacrifice, and He sees its worth.

I believe this widow, along with the woman who will selflessly anoint Him in chapter 14, were significant blessings and delights to Jesus as He headed for the cross.

I think He feels the same about what we do out of sincere hearts, even when we feel insignificant...

Enjoy reading the passage... and bring the same heart to your worship service on Sunday...

Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a fraction of a penny.
Calling His disciples to Him, Jesus said, "I tell you the truth, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything -- all she had to live on." (Mark12:41-44)



Thursday, November 13, 2025

EmmDev 2025-11-13 [Moments with Mark] Ugly Religion.

Ugly Religion.

As He taught, Jesus said, "Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted in the marketplaces, and have the most important seats in the synagogues and the places of honour at banquets. They devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely." (Mark12:38-40)

We're faced with a small problem in this passage...

Jesus is warning the disciples about the "Teachers of the Law" (In Greek it is "grammateis" which is plural.) But we need to remember that His specific interaction was with one "grammateus" and Jesus was quite positive about him.

This leads us to conclude that Jesus was probably referring to a broader group of leaders, maybe those who came to harass, oppose, and lay traps. I like to call them "Religious Mafia." The characteristics that Jesus attributes to them apply better to that general grouping than the one "teacher of the law" He interacted with here.

Jesus is talking about "Ugly Religion." It is religion for gain, religion for power, religion for show and religion that takes advantage of the vulnerable.

Let's dig in:
  • They like to walk around in flowing robes. When robes designate status, power and elitism then that is a danger sign. This doesn't mean that priestly vestments are wrong - their origin lies with the monastic communities who wore cassocks like a mechanic's overalls or a nurse's smock as a symbol of service - they were ready to serve and not be served.
  • They love to be greeted... This is about social status and influence. It's about recognition and honour.
  • They have the best seats and places of honour at the synagogue and banquets. This is clearly about being seen as better than and a superior. Unfortunately, Church leadership can attract people who are narcissistic.
  • They devour widows' houses. They used their positions to influence vulnerable people to support them financially and materially, often living more luxuriously than their supporters and steadily diminishing the resources of those they were "leeching" off.
  • They, for show, make lengthy prayers. Their prayers and teaching are lengthy but insincere. They are aiming to impress and not to transform or be transformed.
These are the characteristics and hallmarks of abusive leaders and ugly religious systems.
We need to be watchful for these people and systems and stay away from them.
Jesus warns that severe punishment awaits such leaders...

Wednesday, November 12, 2025

EmmDev 2025-11-12 [Moments with Mark] So much more!!!

So much more!!!

While Jesus was teaching in the temple courts, He asked, "How is it that the teachers of the law say that the Christ (the Anointed One) is the son of David? David himself, speaking by the Holy Spirit, declared:
"The Lord said to my Lord:
'Sit at my right hand
until I put your enemies
under your feet.'"

David himself calls him 'Lord.' How then can he be his son?"
The large crowd listened to Him with delight. (Mark12:35-37)

In this unusual passage Jesus is engaging with a scriptural argument style that Hebraic people of the time would have been more familiar with than we are.

Let's unpack a few concepts:
  • CHRIST: We tend to see this as a kind of surname for Jesus, but in the New Testament it is often accompanied with the article "the". It means "the Anointed One" which is another title for "Messiah."
  • SON OF DAVID: This is a common description for the Messiah. It was one that was very prominent in the Triumphal Entry and points to the fact that the Messiah would be a descendant of David.
  • MY LORD: Jesus is quoting from Psalm 110:1 which is attributed to David.
    In the Hebrew of Psalm 110 it reads "The LORD ("Yahweh") said to my Lord ("Adonai")."
    Yahweh is the Covenant Name of God given to Moses at the burning bush, and He ("Yahweh") is speaking to the Messianic King("Adonai"). It's a prelude of the Father sending the Son.
    Greek does not have as many words and titles for God as Hebrew does. It uses the word "Kurios", which means "Lord and Master", for both.
So what point is Jesus making?
He's saying that the Teachers of the Law are lacking in their grasp of who the Messiah is. They've fixated on a military Messiah (the Son of David) who will bring Israel back to the heydays of David, but the Messiah is much more than merely the genetic offspring of an earthly line of kings. This Messiah pre-existed David and David honoured Him as "my Lord."

This is the mystery of the incarnation: He fully human (Son of David) but also fully Divine: the pre-existing Son of God (My Lord).

The teachers are baffled at this - they can't explain it - and the crowd are delighted.

But before we are too critical of the law-teachers, let's be honest to ourselves.
We often think that Jesus only started in Bethlehem.
We often limit Him to the pages of our children's Bible stories.
We often picture Him in the dusty streets of ancient Palestine.
Yes, He's the Son of David.

But He was there at creation and He was there in the time of Moses and David.
Even more significantly, He was there in the Garden of Eden when Adam and Eve fell into sin and the world was broken and He answered God's call to be the One who would crush the head of the serpent. Over a thousand years later, He came to earth, died on the cross, rose again, and ascended into heaven.
Jesus' quote of Psalm 110 is the summary of His journey:
"The Lord said to my Lord: 'Sit at my right hand until I put your enemies under your feet.'"

Do I hear a HALLELUJAH?

Tuesday, November 11, 2025

EmmDev 2025-11-11 [Moments with Mark] Faith Summarised

Faith Summarised

One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked Him, "Of all the commandments, which is the most important?"
"The most important one," answered Jesus, "is this: 'Hear, O Israel, the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' The second is this: 'Love your neighbour as yourself.' There is no commandment greater than these."
"Well said, teacher," the man replied. "You are right in saying that God is one and there is no other but him. To love him with all your heart, with all your understanding and with all your strength, and to love your neighbour as yourself is more important than all burnt offerings and sacrifices."
When Jesus saw that he had answered wisely, He said to him, "You are not far from the kingdom of God." And from then on no one dared ask Him any more questions. (Mark12:28-34)

The Greek Word for the teachers of the Law was "grammateus." They worked with God's Word recorded in the Old Testament which they referred to as the "Law and the Prophets." As they worked with it, they tried to do two things: They explained it and they summarised it.

Their summarising has good precedent in the Old Testament, and we can see examples in:
  • Psalm 15 which gives eleven characteristics of the righteous.
  • Isaiah 33:15 which lists: Walk righteously, Speak uprightly, Despise oppressive gain, Don't bribe, Close ears to bloodshed, and Close eyes to evil.
  • Micah 6:8 says "Do justly, Love mercy, and Walk humbly with God."
  • Isaiah 56:1 calls us to: Keep Justice and Do what is right.
So the teacher asks Jesus a penetrating question: "Which is the most important commandment?"
Jesus surprises him by not picking one, but providing a summary: "Love God with all you have and Love People."
Not only is this a penetrating summary, but it comes from the Old Testament itself. The first summary is from the "Shema," the ancient creed of Israel: "Hear, O Israel..." and the other is equally well-known. The first summarised the first tablet of the Ten Commandments, the first four commandments dealing with God, while the second summarised the rest, which dealt with human relationships."

The 'Grammateus' is duly impressed and makes the very significant observation that these loves "are more important than all burnt offerings and sacrifices."

Jesus, in turn, recognises that this man's heart, soul, and mind are not far from the Kingdom of God.

There are three thoughts to ponder:
  1. Here we have a significant summary of our faith: Love God and Love People. Imagine if each morning we set out to just try and do these two things...
  2. Jesus didn't just write people off as enemies. He's already faced a number of malicious questioners. He has not become cynical or jaded - He is ready to see where the Spirit is at work and He recognises that God is at work in this 'Grammateus'.
  3. We should not be surprised that this 'Grammateus' is "not far from the Kingdom of God." He worked with the Scriptures which the writer of Hebrews described as "living and active and a sharp double-edged sword and Jeremiah described as a fire in his bones. When JB Philips translated the New Testament from Greek into Contemporary English, he said:
    "It's like re-wiring an ancient house and not being able to turn the mains off."
    When we sincerely engage in studying the Scriptures, we'll feel the "current."
Knowing the greatest commandment is not the same as living it, but recognising it is the crucial first step toward entering the Kingdom.

Friday, November 7, 2025

EmmDev 2025-11-07 [Moments with Mark] Eternal Perspective

Eternal Perspective

The Sadducees didn't believe in eternal life and the resurrection - that's why they were so "sad you see"...

They were materialistic - living in the moment and ridiculing the reality that we are eternal souls. Jesus uses the Scriptures, that they weren't reading properly, to refute them.

Then the Sadducees, who say there is no resurrection, came to Him with a question. "Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and have children for his brother. Now there were seven brothers. The first one married and died without leaving any children. The second one married the widow, but he also died, leaving no child. It was the same with the third. In fact, none of the seven left any children. Last of all, the woman died too. At the resurrection whose wife will she be, since the seven were married to her?"
Jesus replied, "Are you not in error because you do not know the Scriptures or the power of God? When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. Now about the dead rising -- have you not read in the book of Moses, in the account of the bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob' ? He is not the God of the dead, but of the living. You are badly mistaken!" (Mark 12:18-27)

The question of the Sadducees was designed to make Jesus look foolish and to promote their materialistic worldview. They pose their question as a theological conundrum, drawing on the Old Testament tradition of Levirate marriage where a man had to marry his brother's widow to preserve the family line. They use an extreme example of seven brothers and one wife.

Jesus makes two points:

  • In heaven we won't be marrying. (More than that, you're using a finite argument in an infinite reality.)
  • You don't know your Scriptures well enough.
Then He gives an example of Eternal Life in the Torah: God doesn't say "I was the God of Abraham, Isaac, and Jacob", but "I am." This makes two important points: It alludes to the covenant name of God "I AM WHO I AM", but also indicates that Abraham, Isaac and Jacob and are not past tense, but eternal souls who still know the LORD as their God.

There are a couple of takeaway points here:

  1. We should be sure to know the Scriptures well.
  2. If we opt for materialism and settle for only this life we are badly mistaken! We are eternal beings and so we should heed the famous advice of the missionary and martyr, Jim Elliot, who said "He is no fool who gives what he cannot keep to gain what he cannot lose."
  3. There are lots of "I am the God of Abraham, Isaac and Jacob" passages that Jesus could have quoted. But He quotes Moses at the burning bush. I think this is because later in that same passage God tells Moses: "I have seen, I have heard and I am concerned and so I have Come Down."
    I think Jesus is hinting about His Mission.
    He has seen, heard and is concerned and has Come Down.
What an amazing God who creates us with eternity in our hearts (Ecc.3:11) and comes to save us when we have lost our way!

Wednesday, November 5, 2025

EmmDev 2025-11-05 [Moments with Mark] Funny Money

Funny Money

Later they sent some of the Pharisees and Herodians to Jesus to catch Him in his words. They came to Him and said, "Teacher, we know you are a man of integrity. You aren't swayed by men, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay taxes to Caesar or not?Should we pay or shouldn't we?"
But Jesus knew their hypocrisy. "Why are you trying to trap me?" He asked. "Bring me a denarius and let me look at it." They brought the coin, and He asked them, "Whose portrait is this? And whose inscription?"
"Caesar's," they replied.
Then Jesus said to them, "Give to Caesar what is Caesar's and to God what is God's."
And they were amazed at Him. (Mark12:13-17)

This is one of my favourite accounts of Jesus dealing with those who tried to trap Him.

The irony is thick even before the debate starts because Herodians and Pharisees didn't usually get on with each other. The Herodians supported supported King Herod and Roman rule and they supported taxation which kept the stability of Roman rule. They were not religious but aligned with the ruling elite. The Pharisees were very religious and promoted strict adherence to the Jewish Law (Torah) and oral traditions. They opposed Roman rule but tolerated it for practical reasons but were not in favour of taxes. But they have put aside their differences because they feel so threatened by Jesus.

Their question is a nasty trap. "Should we pay taxes or not?"
This test was to get Jesus into trouble.
It was a lose-lose religious-political test.
  • Say "yes" and the crowd will be disappointed that Jesus is siding with the oppressors
  • Say "no" and He can be reported to the Romans for treason and sedition.

Jesus' response is brilliant.
  • Show me a coin - Jesus has none
  • Who's head is on it - The coin had a graven image (an image of Caesar on it.) It would make the carrier unclean. That's why the temple had money changers who swapped Roman Denarius for Tyrian shekels. The coin represented Caesar's dominion and reign. (I kind of hope it was a Pharisee and not a Herodian who pulled it out of his pocket! That would make the irony even thicker...)
  • "Give to Caesar what is Caesar's and to God what is God's." This is such an elegant solution. It cuts through the false dichotomy the Heroidian-Pharisees had created. (It's also a clear example of the separation of Church and State.)

There are three takeaways here:
  1. The incredible wisdom of Jesus and how He cuts to the heart of issues.
  2. The duplicity of evil and the unholy alliances and false dichotomies that often lie at the heart of it's strategies.
  3. The importance of being faithful to God, but also to do what is required of the state. We see the same thing in Paul's letter to the Romans where he urges obedience to the state in matters of state that do not conflict with the Gospel.




Tuesday, November 4, 2025

EmmDev 2025-11-04 [Moments with Mark] A Chilling Story

A Chilling Story

Welcome back to EmmDevs and our series, "Moments with Mark," after the Month of Mission. I think you will agree with me that our Month of Mission theme "Partners in Mission," was really inspiring and stimulating, and we give thanks for the variety of writers and perspectives. Now we return to "Moments in Mark."

The devotion comes before the reading today...

Recap: It's Holy Week and we're at Tuesday, after Jesus overturned the tables in the temple courts on Monday. The Pharisees, Sadducees, Priests and Teachers of the Law have been opposing Jesus and trying to trap Him.

Jesus knows that their opposition will escalate, and so He tells a parable...

It is a very gripping parable that explains in a practical sense what the religious leaders have been doing and will do. In the parable, we see that Jesus is looking backward and forward. He's looking back at how the prophets were abused and mistreated in the past and He's looking ahead to what will happen to Him.

As such, this is a powerful example of speaking truth to power.
He is not making a flat-out accusation that could be dismissed on the basis of a tiny technicality, instead He tells it in the form of a parable where the dots can be joined but no slander or libel can be claimed. It's a case of "Well, if the shoe fits..."

It's also powerful because it is evocative. The story draws us in and we feel a sense of outrage at their bad behaviour. We also get a sense of the significant patience of the vineyard owner.

It's even more chilling because we know that this is what happened in the end... and so having Jesus "predict" this so graphically and poetically is quite profound!

It reminds us that we are indeed much loved...
He then began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
"He had one left to send, a son, whom he loved. He sent him last of all, saying, 'They will respect my son.'
"But the tenants said to one another, 'This is the heir. Come, let's kill him, and the inheritance will be ours.' So they took him and killed him, and threw him out of the vineyard.
"What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. Haven't you read this scripture:
"The stone the builders rejected
has become the capstone;
the Lord has done this,
and it is marvelous in our eyes ?
"
Then they looked for a way to arrest Him because they knew He had spoken the parable against them. But they were afraid of the crowd; so they left Him and went away. (Mark12:1-12)



Friday, October 31, 2025

EmmDev 2025-10-31 [Partners in Mission (Month of Mission 2025)] Partners forgive Hurt

Partners forgive Hurt

For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. (Matthew6:14-15)

These words of Jesus are part of a body of teaching called the Sermon on the Mount. It is a set of teachings on how followers of Jesus should live. These two verses come after the so called Lord's Prayer which include the words "forgive us our trespassers as we forgive those who trespass against us". God's forgiveness of us is conditional on us forgiving others.

The Apostle Paul writes these words - "therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace." (Eph 4:1-3). Humility, gentleness, patience, tolerance, love, unity, peace. These are the ways which we as partners in mission need to live. We have this calling from God, our mission, and in order for this partnership to work we need to live with these virtues forming the substance of all our relationships. Paul ends Chapter 4 (v32) in Ephesians with this simple instruction echoing the teaching of Jesus -- "Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you".

The Apostle Peter in his second letter speaks of the virtues of Christian living. He then underpins them saying -- "For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins." (2 Peter 1:8-9). If we are to be effective and fruitful partners in mission forgiveness has to be part of our relationships. And the place which reminds us of the forgiveness of our sins is The Cross. Kneeling at the foot of The Cross keeps us humble as we recognise that we are forgiven sinners. And the first thing we do as we step out in the shadow of The Cross is to forgive others. We then complete the circle. God forgives us and we then forgive others. There is power in this -- Holy Spirit power. Without this power our mission is doomed to failure and our partnerships with each other in achieving this mission will be broken.

PRAYER
Heavenly Father help us to forgive others as you have forgiven us that you may work powerfully in our lives and so equip us for your mission in this world. In Jesus' name. Amen.

--------------------------------------
Reverend Michael Craig is a minister in the Egoli Presbytery appointed to the shared ministry of St Giles, Norwood and St Ninians, Parktown North. His roots are in the rural Eastern Cape. He has three adult children Christie Anne, Ashleigh and Zanda,

And so that brings us to the end of the Month of Mission. We express grateful thanks to our writers who have served us through their inspirational writing: (All titles omitted) "Amon Kasambala, Richard Mkandawire, Wayne van Heerden, Anna Banda, Edward Chirwa, Lentikile Mashoko, Mthokozisi Hlela, Khanyiswa Mphuthi, Norest Ajapa, Sonye Banda, Allan Paskwababiri, Zwai Mtyhobile, Christel Erasmus, Olivia Mutandare, Chala Habasila, Melanie Cook, Nelson Mokone, Bukela Hans, Biggie Msusa, Judith Mkandawire, Graham Fryer and Mike Craig.
We also thank the Mission and Discipleship Committee's Month of Mission Team: Wayne van Heerden, Richard Mkandawire, Matshidiso Piroe, Brian Mazanhi, Stewart Gordon and Theo Groeneveld.
Finally, this whole effort is dedicated to the initiator of the Missio Dei, the One who first loved us and then came to rescue us. To Father, Son and Holy Spirit: SOLI DEO GLORIA!

Thursday, October 30, 2025

EmmDev 2025-10-30 [Partners in Mission (Month of Mission 2025)] How Partners deal with unbelief and doubt

How Partners deal with unbelief and doubt

But He said to me,
"My grace is sufficient for you,
for my power is made perfect in weakness."

Therefore I will boast all the more gladly about my weaknesses,
so that Christ's power may rest on me. (2Corinthians12:9)

In our walk with Christ, we as believers, will often face many trials and see the suffering of humanity with lenses that zoom in on lost hope and lost joy. Unfortunately, this may often lead, not only to doubt, but also to unbelief. However, as we examine Paul's second letter to the Corinthian Church, focusing on chapter 12 verse 9, we are reminded of the sufficiency of God's grace and Christ's power as we navigate this fallen world.

In this letter we have a beautiful example of the tenderness of a spiritual shepherd who is sensitive to the needs of his flock. One of the clear needs was to address the meaning of Christian suffering; a topic many believers have struggled and wrestled with over the years, especially those in the ministry. This is where our knowledge and understanding of Who God is becomes vital, for it is in our knowledge and understanding of God that we come to know His grace through faith, which produces in us a sense of hope that goes against all odds. Charles Spurgeon once said, "Men will never become great in divinity until they become great in suffering."

For it is in our suffering, our weaknesses, that God's grace is made evident in our lives, for it is by the grace of God that we can proclaim boldly that this too shall pass. A boast not in our own strength, but in the power of Christ alone. And we would do well to remember God's word to the Ephesian Church, "For it is by grace you have been saved, through faith --- and this is not from yourselves, it is the gift of God --- not by works, so that no one can boast."

Whether you are in ministry, out in the mission field, or simply navigating this world in your walk with Christ -- suffering, trials, and weakness is inevitable. But... it is in these times that we need to hold fast to the promise that God's grace is sufficient to see us through these times, we need to trust that Christ's power is far reaching, making even the weakest amongst us bold and fearless. So, my brother and sisters in Christ , I encourage you to run your race with endurance, trusting in the Lord and in His ways, knowing that His grace is sufficient and that in weakness Christs power rests on each of us. As Nelson Mandela said, "It always seems impossible until it's done."
---------------------------------------------
Graham Fryer, happily married to Joslyn, father of Caleb (with a little girl on the way). I am currently called to serve at Trinity Presbyterian Church in Lynnwood, Pretoria. Happy Missions and Reformation month. May God be with you.