Friday, December 5, 2025

EmmDev 2025-12-05 [Moments with Mark] Falling Away

Falling Away

"You will all fall away," Jesus told them, "for it is written:
"I will strike the shepherd, and the sheep will be scattered.
But after I have risen, I will go ahead of you into Galilee."
Peter declared, "Even if all fall away, I will not."
"I tell you the truth," Jesus answered, "today -- yes, tonight-- before the rooster crows twice you yourself will disown Me three times."
But Peter insisted emphatically, "Even if I have to die with You, I will never disown You." And all the others said the same. (Mark14:27-31)

On the surface of it - it feels tough that Jesus draws attention to the disciples' impending failure after all the emotion and tension they had already been through. Peter is immediately affronted and after his dramatic claim of fealty, Jesus brings him back to reality.

Why does Jesus seem to be so harsh?
Is it just a truthful reality check?
Is He just preparing them for the worst?

Or is there something more?

I think there is, and it's in the phrase "But after I have risen, I will go ahead of you into Galilee." I think Jesus is saying: "Don't worry - no matter what happens - I've got you!"

There are three key thoughts here:
  1. "After I have risen": The resurrection changes everything. Our failures? Paid for! Our mistakes? Redeemed! Our denials? Dealt with! Our lack of courage? Forgiven! Sin and Death? Conquered! The resurrection means a new beginning for us. We are new creations and His mercy is new every morning. It also meant that no matter how big the disciples' failure was, it paled into insignificance in the glorious light of resurrection.
  2. "I will go ahead of you": We don't have to find our way to Jesus after our failures. He's going ahead of us. His heart is still toward us. Our failures don't change His heart toward us. Just like the Father of the Prodigal Son ran towards His Son, so Jesus goes ahead to meet us even after we've failed.
  3. "Galilee": This was where Jesus called the Disciples. This was a place of simplicity and quiet. Far from the noise, bustle, politics and complexity of Jerusalem. This is a reminder to go back to the basics: to first principles, to the "first love" that Jesus calls the Church of Ephesus to return to in the letters to the churches in Revelation 2 and 3.


When I was active in the SCA at our high school I remember one student saying: "I don't like holidays. During the term, I have SCA and church and my routines that keep me close to God. When I go on holiday, it often feels like I take a holiday from God too."

The Christmas Season can get frenetic and busy. (As can the madness of the year-end.) Sometimes we lose touch with God in the year-end chaos and sometimes go on holiday and it becomes a holiday from God too...

So here's the comfort!
He's risen - and that is what REALLY matters.
He goes ahead of us - our failures aren't a surprise to Him and He's still coming toward us.
We need to look for Galilee - that place of simple faith and beginnings.

This is Amazing Grace - He knows our failures, loves us anyway and goes ahead to meet us in "Galilee" where we can come back to basics and first loves and be all He made us to be.

----------------------
And so, on that note, I want to close the EmmDevs for the year.
I pray this year of devotions have been a blessing to you and have helped you in your Spiritual Pilgrimage. May you know and experience the incredible love of God over Christmas and walk with Him into the new year.
Blessings and Love,
Theo

Thursday, December 4, 2025

EmmDev 2025-12-04 [Moments with Mark] Surreal Supper

Surreal Supper

When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, He said, "I tell you the truth, one of you will betray Me -- one who is eating with Me."
They were saddened, and one by one they said to Him, "Surely not I?"
"It is one of the Twelve," He replied, "one who dips bread into the bowl with Me. The Son of Man will go just as it is written about Him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born."
While they were eating, Jesus took bread, gave thanks and broke it, and gave it to His disciples, saying, "Take it; this is My body."
Then He took the cup, gave thanks and offered it to them, and they all drank from it.
"This is My blood of the covenant, which is poured out for many," He said to them. "I tell you the truth, I will not drink again of the fruit of the vine until that day when I drink it anew in the kingdom of God."
When they had sung a hymn, they went out to the Mount of Olives. (Mark14:18-26)

The events of this night are really hard to digest. It truly is a deeply disorienting moment. Part of me wishes that one of the disciples would have protested and said something like: "Stop! What are we doing here? He's been talking about dying and now He's talking about one of us betraying Him and yet we're simply going through the motions on this ancient ritual meal!"

But we need to recognise the gravity of what is happening here. There is great sadness and great evil at play and yet there is also great solemnity. The Passover meal, celebrated for over a thousand years, encapsulated great darkness and sadness, but also hope.

Jesus, still fragrant from the anointing He received the night before, acts as the host of the meal. He walks them through the ritual, recognising the reality of pain and evil in the world, and offering Himself as the Passover Lamb.

There are some powerful statements He makes:
  • Woe to the one who betrays Me: In the midst of this sadness and pain, there is also the inevitability of justice. This is important, Jesus is not a helpless victim of injustice, He offers Himself and those who choose to be agents of evil will face justice. I also think Jesus is grieving over Judas while warning him. Judas, however, still makes this horrible choice.
  • This is My body, My blood: Jesus offers Himself as the Passover Lamb. We are invited to receive the offering and sacrifice He makes. We can participate in it and make it our own.
  • I will not drink again...until: A beautiful statement of hope. Here is an assurance of victory, celebration and hope.
I love the way Mark ends this section: "After they had sung a hymn..."
There is great power in ritual and ceremony. The disciples have just had their world turned upside down. They sense the inevitability of the moment and yet they sing an old passover hymn. They probably began with shaky voices, but as the words and melody gripped their souls, sang with conviction and faith, somehow, strangely, gaining hope and strength from this act of faith and community. This is why we sing at funerals and other sombre moments...

And so that is the surreal supper. A moment that should have fallen apart into bedlam and chaos but is held together by the framework of an ancient and hopeful ritual and the powerful presence of Jesus the Lamb of God who willingly gave Himself for broken people like the disciples, and you and me.

Wednesday, December 3, 2025

EmmDev 2025-12-03 [Moments with Mark] Treachery, Preparations and Passover

Treachery, Preparations and Passover

Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand Him over.
On the first day of the Feast of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked Him, "Where do you want us to go and make preparations for you to eat the Passover?"
So he sent two of his disciples, telling them, "Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, 'The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large upper room, furnished and ready. Make preparations for us there."
The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover. (Mark14:10-16)

Elsewhere we are told that Judas was the keeper of the disciples' communal purse and would dip into it from time to time. It seems that Jesus' praise of the woman's generous anointing triggers Judas, who had complained of her waste of money. He goes to the chief priests, and his betrayal allows them to move their timetable forward so that they can arrest Jesus on the sly and run an early morning "kangaroo court" to get Jesus crucified before Passover. It's tragic how moments of tremendous beauty can trigger moments of great ugliness.

There are two options with regard to the arrangements that Jesus makes.
  1. He pre-arranged it and then the man with the water jar and the scripted dialogue read like a spy movie with a clandestine rendezvous and challenges and passwords. This means that Jesus was aware of the plots against Him and was working around them.
  2. This all comes together supernaturally, and is evidence of Jesus' divine nature, the Spirit's prompting and the Father's providence.
    Either way, it is striking that these arrangements come together, whether by forethought or foresight.


The last thought for today is that they were preparing the Passover - a meal the Israelites first ate in the presence of great opposition and on the eve of great deliverance. The same will be true now.

Three thoughts for today:
  1. Be aware that moments of great beauty can trigger backlash. This should not discourage us.
  2. Whether by forethought or foresight, Jesus was determined to eat the Passover and then become the Passover Lamb
  3. As we move towards Christmas, let us remember that the shadow of the cross falls over the Bethlehem manger.


Tuesday, December 2, 2025

EmmDev 2025-12-02 [Moments with Mark] Something special again...

Something special again...

Now the Passover and the Feast of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were looking for some sly way to arrest Jesus and kill Him. "But not during the Feast," they said, "or the people may riot."

While He was in Bethany, reclining at the table in the home of a man known as Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on His head.

Some of those present were saying indignantly to one another, "Why this waste of perfume? It could have been sold for more than a year's wages and the money given to the poor." And they rebuked her harshly.

"Leave her alone," said Jesus. "Why are you bothering her? She has done a beautiful thing to Me. The poor you will always have with you, and you can help them any time you want. But you will not always have Me. She did what she could. She poured perfume on My body beforehand to prepare for My burial. I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her." (Mark14:1-9)

Just before Jesus talked about the "end-times" in Mark 13, we had the account of the woman who brought her two coins - all she had to live on - to the temple. She did this against the backdrop of all the opposition Jesus had been experiencing. Now, after chapter 13, we have the leaders planning to kill Jesus and a woman who does something beautiful for Him.

I think these two "bookends" of generosity and faithfulness are guides to living our lives in the chaos and confusion of the end times and we would do well to learn from both women.

Let's look at the second woman more closely. Mark does not name her, and I think this is actually very helpful, we need to see the act and not the personality, we need to recognise her character without being distracted by her story.

The gift was lavish: a sealed alabaster jar of perfume, which would have had to be broken open and the contents poured out lovingly over Jesus. The room would have been filled with the aroma of the perfume. Poured into His hair and beard as it was, I am sure the scent would have lingered even when they were whipping Him and when He was hanging on the cross in the harsh midday sun. The memory of this loving and worshipful act must have been of great comfort to Jesus in His darkest hour.

People don't always understand acts of beauty. These acts speak a language that defies logic and reason. The disciples didn't get it and this moment triggered Judas to betray Jesus, thus making it possible for the Pharisees to kill Jesus during the festival. Beauty confounds and disarms people, but sadly, some people will destroy what they cannot control or understand.

When our student congregation in Grahamstown jumped from 25 to over 300, many credited my leadership and organisation, but I think the real secret to the growth was the love exhibited by Jeanette, the wife of the senior minister, who would drop off coconut ice or pizza at the dorm rooms or communes of the students on their birthdays. She would remember which students were diabetic and what their favourite treat was. It made them feel loved and cared for.

Jeanette had a magnet on her fridge - "Practice random acts of kindness and senseless acts of beauty."

That sounds like a good challenge for today!

Wednesday, November 19, 2025

EmmDev 2025-11-19 [Moments with Mark] What does the Future Hold?

What does the Future Hold?

It's really hard to do Mark 13 in a short devotion. So here's a sermon that I think will put it all in perspective. I realise it's a lot, but if you give yourself 15 minutes to work through it, you will have a useful understanding of a very difficult passage and a challenging topic. (Mark13:1-37)

Call to Worship

I will show wonders in the heavens and on the earth,
blood and fire and billows of smoke.
The sun will be turned to darkness and the moon to blood
before the coming of the great and dreadful day of the LORD.
And everyone who calls on the Name of the LORD will be saved;
for on Mount Zion and in Jerusalem there will be deliverance,
as the LORD has said, even among the survivors whom the LORD calls.
(Joel 2:30--32)

Intro To Reading

We need to do a long intro to the readings...
  1. Throughout the Old Testament we have the idea of the "Day of the Lord" a time where God balanced the scales and rebooted society. Sometimes the "day of the Lord" came for a foreign nation and sometimes for Israel itself. Ultimately, it took on a greater scope: the belief that one day, the whole world would need to be recreated.

    Our call to worship (Joel 2:30-32) is an example of this.

  2. To understand this section clearly, we need to remember a historical event in Israel's history. In 167 BC the Greek Emperor Antiochus Epiphanes slaughtered a pig in the temple and set up a statue of Zeus in the precints. This action was called "the abomination that causes desolation and it led to the revolt led by the Maccabee brothers.

  3. The ongoing persecution of Israel led to a desperate hope for the "day of the Lord" to come and people developed a whole culture and style around this and we call this apocalyptic literature. This literary form was marked by a search for signs and portents and coded language when they talked about their oppressors. This is why it is SO important that Jesus rode into Jerusalem on a donkey - because Messianic and Apocalyptic fervor were at a fever pitch.

  4. Why does Jesus choose this moment---just days before His crucifixion---to speak about the "end times"? One way to understand this is through a historical analogy.
    Consider World War II.
    The war began when Hitler invaded Poland.
    The tide of the war shifted when the United States and Russia entered the conflict.
    The decisive moment---D-Day---was the Allied landing in Normandy,
    but the war itself did not end until V-Day, eleven months later, when Germany finally surrendered.

    In the same way,
    the spiritual war began when Satan tempted Adam and Eve.
    The turning point came when Jesus, God incarnate, entered the world.
    The decisive battle---D-Day---was His death and resurrection, which sealed the victory.
    But the conflict would continue until His return---the final "Day of the Lord," or V-Day.

    Jesus is preparing His disciples for the time between these two events---the period in which we now live.
  5. We also need to consider is Jesus' understanding of the End-Times and there are three things we need to note:
    1. The end times begin at Jesus' ascension and end when He returns.
    2. They are like a pregnant woman's labour - a cycle of contractions and relief.
      Throughout history and the throughout world the church will experience contractions and relief, times of suffering and persecution, with times of growth and peace. This will sometimes be global, but sometimes localised to a time or space.
    3. One of the contractions will bring the birth of the New Heaven and Earth, heralded by Jesus' return, but we don't know which one it will be....

  6. The last point we need to consider is that Jesus is doing three things in Mark 13. I've colour-coded them in the reading
    1. He's warning the disciples about persecution, about being ready, not being deceived, about trying to guess when the final end will come. He also promises the help of the Holy Spirit. (Red)
    2. He's talking about one of the earliest contractions, the fall of Jerusalem in 70AD (Blue)
    3. He's also talking about the final contraction. (Green)



As Jesus was leaving the temple, one of His disciples said to Him, "Look, Teacher! What massive stones! What magnificent buildings!"
"Do you see all these great buildings?" He replied. "Not one stone here will be left on another; every one will be thrown down."

As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked Him privately, "Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?"

Jesus said to them: "Watch out that no one deceives you. Many will come in My Name, claiming, 'I am He,' and will deceive many. When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places and famines. These are the beginning of birth pains.

"You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of Me you will stand before governors and kings as witnesses to them. And the gospel must first be preached to all nations. Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.

"Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death. Everyone will hate you because of Me, but the one who stands firm to the end will be saved.


"When you see 'the abomination that causes desolation' standing where it does not belong---let the reader understand---then let those who are in Judea flee to the mountains. Let no one on the housetop go down or enter the house to take anything out. Let no one in the field go back to get their cloak. How dreadful it will be in those days for pregnant women and nursing mothers! Pray that this will not take place in winter, because those will be days of distress unequaled from the beginning, when GOD created the world, until now---and never to be equaled again. "If the LORD had not cut short those days, no one would survive. But for the sake of the elect, whom HE has chosen, HE has shortened them.

At that time if anyone says to you, 'Look, here is the Messiah!' or, 'Look, there He is!' do not believe it. For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect. So be on your guard; I have told you everything ahead of time.

"But in those days, following that distress,
'the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.'

"At that time people will see the Son of Man coming in clouds with great power and glory. And HE will send His angels and gather His elect from the four winds, from the ends of the earth to the ends of the heavens.


"Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door. Truly I tell you, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but My words will never pass away.

"But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the FATHER. Be on guard! Be alert! You do not know when that time will come. It is like a man going away: He leaves His house and puts His servants in charge, each with their assigned task, and tells the one at the door to keep watch.

"Therefore keep watch because you do not know when the owner of the house will come back---whether in the evening, or at midnight, or when the rooster crows, or at dawn. If HE comes suddenly, do not let Him find you sleeping. What I say to you, I say to everyone: 'Watch!'"


Intro

When Jesus stood before Pontius Pilate, one of most important statements He makes is: "My Kingdom is not of this world."
This leads to two important and, in our times, unpopular conclusions.
  1. We are in a war.
    - Between good and evil
    - Between darkness and light
    - Between God and Satan
    (And we're stuck, because we're not able to win by ourselves.)
  2. This world is not our home - there's a new world coming.
    When sin entered our world it came into our dna, our earth, our relationships, our personalities and character and even into our laws of physics (the second law of thermodynamics about "Entropy" is that things slow down to a resting state - everything degrades - things rust, societies crumble, stars burn out, society degrades.
    But the Bible promises a new world coming.


The Second Law of Thermodynamics, entropy is the measure of disorder in a system.
This law states that in a closed system, things naturally move from order to disorder, from energy to decay, unless external energy is added.

So, Jesus is on His way the cross.
There He will add the Spiritual Energy necessary for us to be "born again".
But this will also pave the way for His victorious return where He will recreate the world.

Let's look at the world He's preparing His disciples for...

Let's start with the contraction

The contraction Jesus is talking about is the fall of Jerusalem AND the temple in 70AD
This is triggered about the disciples being so impressed by the temple buildings.
Jesus knows this will not last.
He predicts the judgement on Israel and Judaism for its failures.
- It was meant to be a light to the nations
- They had become proud, exclusive and corrupt
- By 70AD they were fighting Rome and each other and they'd been persecuting the church for 40 years.

So what is the "abomination that causes desolation" - Scholars offer different solutions
But the most likely is the fact that Jerusalem and it's religious system basically collapsed in on itself.
The historian Josephus records the sad fact that when tensions with Rome were rising the people in the countryside poured into Jerusalem trusting its walls and ramparts rather then running like Jesus warned them too. The result was that Jerusalem was overcrowded during the siege leading to all kinds of suffering and horror.

This is one of those moments where a contraction or "day of the Lord" occurs in a specific time and place.

Let's look at the final end

"In those days following that distress the sun will be darkened..."
These are clearly world-ending moments.
- Sun, moon, stars - this isn't just a nuclear war...
- Christ will return and gather the elect - (judgement day - and "a new heaven and a new earth")
But there are all sorts of contractions on the way...
- wars and rumours of wars,
- Nation will rise against nation, kingdom against kingdom.
- There will be earthquakes in various places, and famines.

So what are Jesus' warnings and promises?

  1. Don't be deceived by false teachers and false messiahs - they'll be impressive and even perform miracles
  2. There will be persecution - even imprisonment and flogging
  3. We will be witnesses in all this AND the Holy Spirit will help us
    AND the gospel must go to all nations
  4. Traditional loyalties will be betrayed
  5. We must stand firm to the end
  6. We can read signs of the times - sometimes for the contractions maybe for the end - but it is as general as seasons...
    "this generation will certainly not pass away until all these things have happened."
    - Either Church generation OR referring to the Jerusalem prophecy
  7. Don't get caught up in predictions
  8. Be ever-ready..

Conclusion

Questions:
  1. Have you met the Game-Changer?
  2. Have you had your D-Day? Have you put your trust in Him? Is your sin forgiven?
  3. Are you ready to push into the last phase of the battle?
  4. Are you ready for His return?
  5. Are you excited about a new world?


Friday, November 14, 2025

EmmDev 2025-11-14 [Moments with Mark] Waiting for something special

Waiting for something special

Let's set up our reading...
Jesus has endured two days of ugly religion. I would understand if, at this point, He was tired, disappointed, and maybe even disillusioned.

In three days He will go to the cross, and I can't help wondering if He questioned if it was worth it after all the hardness of heart He had seen.

And then He does something I completely understand...
He sits down to watch...
He's waiting for something special...
That moment of hope - That glimmer of light.

And it comes - a little old lady making a tiny offering.
She offers two small coins (lepta) the smallest denomination they had.
It was 1/64th of a day's wages.
Jesus declares it is all she has to live on...
He doesn't demand it, but she OFFERS it.

And Jesus recognises its value.
She's given more than ALL the rich people did because she has given from the heart.
He's been waiting just to see it.

As you read this passage, remember your offering of time, talent, treasure, service, or devotion might feel like it lands with a tiny "plink" among the clatter of bigger, flashier offerings. But Jesus notices it. He has been waiting for it. It delights His heart. He sees the sacrifice, and He sees its worth.

I believe this widow, along with the woman who will selflessly anoint Him in chapter 14, were significant blessings and delights to Jesus as He headed for the cross.

I think He feels the same about what we do out of sincere hearts, even when we feel insignificant...

Enjoy reading the passage... and bring the same heart to your worship service on Sunday...

Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a fraction of a penny.
Calling His disciples to Him, Jesus said, "I tell you the truth, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything -- all she had to live on." (Mark12:41-44)



Thursday, November 13, 2025

EmmDev 2025-11-13 [Moments with Mark] Ugly Religion.

Ugly Religion.

As He taught, Jesus said, "Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted in the marketplaces, and have the most important seats in the synagogues and the places of honour at banquets. They devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely." (Mark12:38-40)

We're faced with a small problem in this passage...

Jesus is warning the disciples about the "Teachers of the Law" (In Greek it is "grammateis" which is plural.) But we need to remember that His specific interaction was with one "grammateus" and Jesus was quite positive about him.

This leads us to conclude that Jesus was probably referring to a broader group of leaders, maybe those who came to harass, oppose, and lay traps. I like to call them "Religious Mafia." The characteristics that Jesus attributes to them apply better to that general grouping than the one "teacher of the law" He interacted with here.

Jesus is talking about "Ugly Religion." It is religion for gain, religion for power, religion for show and religion that takes advantage of the vulnerable.

Let's dig in:
  • They like to walk around in flowing robes. When robes designate status, power and elitism then that is a danger sign. This doesn't mean that priestly vestments are wrong - their origin lies with the monastic communities who wore cassocks like a mechanic's overalls or a nurse's smock as a symbol of service - they were ready to serve and not be served.
  • They love to be greeted... This is about social status and influence. It's about recognition and honour.
  • They have the best seats and places of honour at the synagogue and banquets. This is clearly about being seen as better than and a superior. Unfortunately, Church leadership can attract people who are narcissistic.
  • They devour widows' houses. They used their positions to influence vulnerable people to support them financially and materially, often living more luxuriously than their supporters and steadily diminishing the resources of those they were "leeching" off.
  • They, for show, make lengthy prayers. Their prayers and teaching are lengthy but insincere. They are aiming to impress and not to transform or be transformed.
These are the characteristics and hallmarks of abusive leaders and ugly religious systems.
We need to be watchful for these people and systems and stay away from them.
Jesus warns that severe punishment awaits such leaders...

Wednesday, November 12, 2025

EmmDev 2025-11-12 [Moments with Mark] So much more!!!

So much more!!!

While Jesus was teaching in the temple courts, He asked, "How is it that the teachers of the law say that the Christ (the Anointed One) is the son of David? David himself, speaking by the Holy Spirit, declared:
"The Lord said to my Lord:
'Sit at my right hand
until I put your enemies
under your feet.'"

David himself calls him 'Lord.' How then can he be his son?"
The large crowd listened to Him with delight. (Mark12:35-37)

In this unusual passage Jesus is engaging with a scriptural argument style that Hebraic people of the time would have been more familiar with than we are.

Let's unpack a few concepts:
  • CHRIST: We tend to see this as a kind of surname for Jesus, but in the New Testament it is often accompanied with the article "the". It means "the Anointed One" which is another title for "Messiah."
  • SON OF DAVID: This is a common description for the Messiah. It was one that was very prominent in the Triumphal Entry and points to the fact that the Messiah would be a descendant of David.
  • MY LORD: Jesus is quoting from Psalm 110:1 which is attributed to David.
    In the Hebrew of Psalm 110 it reads "The LORD ("Yahweh") said to my Lord ("Adonai")."
    Yahweh is the Covenant Name of God given to Moses at the burning bush, and He ("Yahweh") is speaking to the Messianic King("Adonai"). It's a prelude of the Father sending the Son.
    Greek does not have as many words and titles for God as Hebrew does. It uses the word "Kurios", which means "Lord and Master", for both.
So what point is Jesus making?
He's saying that the Teachers of the Law are lacking in their grasp of who the Messiah is. They've fixated on a military Messiah (the Son of David) who will bring Israel back to the heydays of David, but the Messiah is much more than merely the genetic offspring of an earthly line of kings. This Messiah pre-existed David and David honoured Him as "my Lord."

This is the mystery of the incarnation: He fully human (Son of David) but also fully Divine: the pre-existing Son of God (My Lord).

The teachers are baffled at this - they can't explain it - and the crowd are delighted.

But before we are too critical of the law-teachers, let's be honest to ourselves.
We often think that Jesus only started in Bethlehem.
We often limit Him to the pages of our children's Bible stories.
We often picture Him in the dusty streets of ancient Palestine.
Yes, He's the Son of David.

But He was there at creation and He was there in the time of Moses and David.
Even more significantly, He was there in the Garden of Eden when Adam and Eve fell into sin and the world was broken and He answered God's call to be the One who would crush the head of the serpent. Over a thousand years later, He came to earth, died on the cross, rose again, and ascended into heaven.
Jesus' quote of Psalm 110 is the summary of His journey:
"The Lord said to my Lord: 'Sit at my right hand until I put your enemies under your feet.'"

Do I hear a HALLELUJAH?

Tuesday, November 11, 2025

EmmDev 2025-11-11 [Moments with Mark] Faith Summarised

Faith Summarised

One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked Him, "Of all the commandments, which is the most important?"
"The most important one," answered Jesus, "is this: 'Hear, O Israel, the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' The second is this: 'Love your neighbour as yourself.' There is no commandment greater than these."
"Well said, teacher," the man replied. "You are right in saying that God is one and there is no other but him. To love him with all your heart, with all your understanding and with all your strength, and to love your neighbour as yourself is more important than all burnt offerings and sacrifices."
When Jesus saw that he had answered wisely, He said to him, "You are not far from the kingdom of God." And from then on no one dared ask Him any more questions. (Mark12:28-34)

The Greek Word for the teachers of the Law was "grammateus." They worked with God's Word recorded in the Old Testament which they referred to as the "Law and the Prophets." As they worked with it, they tried to do two things: They explained it and they summarised it.

Their summarising has good precedent in the Old Testament, and we can see examples in:
  • Psalm 15 which gives eleven characteristics of the righteous.
  • Isaiah 33:15 which lists: Walk righteously, Speak uprightly, Despise oppressive gain, Don't bribe, Close ears to bloodshed, and Close eyes to evil.
  • Micah 6:8 says "Do justly, Love mercy, and Walk humbly with God."
  • Isaiah 56:1 calls us to: Keep Justice and Do what is right.
So the teacher asks Jesus a penetrating question: "Which is the most important commandment?"
Jesus surprises him by not picking one, but providing a summary: "Love God with all you have and Love People."
Not only is this a penetrating summary, but it comes from the Old Testament itself. The first summary is from the "Shema," the ancient creed of Israel: "Hear, O Israel..." and the other is equally well-known. The first summarised the first tablet of the Ten Commandments, the first four commandments dealing with God, while the second summarised the rest, which dealt with human relationships."

The 'Grammateus' is duly impressed and makes the very significant observation that these loves "are more important than all burnt offerings and sacrifices."

Jesus, in turn, recognises that this man's heart, soul, and mind are not far from the Kingdom of God.

There are three thoughts to ponder:
  1. Here we have a significant summary of our faith: Love God and Love People. Imagine if each morning we set out to just try and do these two things...
  2. Jesus didn't just write people off as enemies. He's already faced a number of malicious questioners. He has not become cynical or jaded - He is ready to see where the Spirit is at work and He recognises that God is at work in this 'Grammateus'.
  3. We should not be surprised that this 'Grammateus' is "not far from the Kingdom of God." He worked with the Scriptures which the writer of Hebrews described as "living and active and a sharp double-edged sword and Jeremiah described as a fire in his bones. When JB Philips translated the New Testament from Greek into Contemporary English, he said:
    "It's like re-wiring an ancient house and not being able to turn the mains off."
    When we sincerely engage in studying the Scriptures, we'll feel the "current."
Knowing the greatest commandment is not the same as living it, but recognising it is the crucial first step toward entering the Kingdom.

Friday, November 7, 2025

EmmDev 2025-11-07 [Moments with Mark] Eternal Perspective

Eternal Perspective

The Sadducees didn't believe in eternal life and the resurrection - that's why they were so "sad you see"...

They were materialistic - living in the moment and ridiculing the reality that we are eternal souls. Jesus uses the Scriptures, that they weren't reading properly, to refute them.

Then the Sadducees, who say there is no resurrection, came to Him with a question. "Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and have children for his brother. Now there were seven brothers. The first one married and died without leaving any children. The second one married the widow, but he also died, leaving no child. It was the same with the third. In fact, none of the seven left any children. Last of all, the woman died too. At the resurrection whose wife will she be, since the seven were married to her?"
Jesus replied, "Are you not in error because you do not know the Scriptures or the power of God? When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. Now about the dead rising -- have you not read in the book of Moses, in the account of the bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob' ? He is not the God of the dead, but of the living. You are badly mistaken!" (Mark 12:18-27)

The question of the Sadducees was designed to make Jesus look foolish and to promote their materialistic worldview. They pose their question as a theological conundrum, drawing on the Old Testament tradition of Levirate marriage where a man had to marry his brother's widow to preserve the family line. They use an extreme example of seven brothers and one wife.

Jesus makes two points:

  • In heaven we won't be marrying. (More than that, you're using a finite argument in an infinite reality.)
  • You don't know your Scriptures well enough.
Then He gives an example of Eternal Life in the Torah: God doesn't say "I was the God of Abraham, Isaac, and Jacob", but "I am." This makes two important points: It alludes to the covenant name of God "I AM WHO I AM", but also indicates that Abraham, Isaac and Jacob and are not past tense, but eternal souls who still know the LORD as their God.

There are a couple of takeaway points here:

  1. We should be sure to know the Scriptures well.
  2. If we opt for materialism and settle for only this life we are badly mistaken! We are eternal beings and so we should heed the famous advice of the missionary and martyr, Jim Elliot, who said "He is no fool who gives what he cannot keep to gain what he cannot lose."
  3. There are lots of "I am the God of Abraham, Isaac and Jacob" passages that Jesus could have quoted. But He quotes Moses at the burning bush. I think this is because later in that same passage God tells Moses: "I have seen, I have heard and I am concerned and so I have Come Down."
    I think Jesus is hinting about His Mission.
    He has seen, heard and is concerned and has Come Down.
What an amazing God who creates us with eternity in our hearts (Ecc.3:11) and comes to save us when we have lost our way!