Friday, December 5, 2025

EmmDev 2025-12-05 [Moments with Mark] Falling Away

Falling Away

"You will all fall away," Jesus told them, "for it is written:
"I will strike the shepherd, and the sheep will be scattered.
But after I have risen, I will go ahead of you into Galilee."
Peter declared, "Even if all fall away, I will not."
"I tell you the truth," Jesus answered, "today -- yes, tonight-- before the rooster crows twice you yourself will disown Me three times."
But Peter insisted emphatically, "Even if I have to die with You, I will never disown You." And all the others said the same. (Mark14:27-31)

On the surface of it - it feels tough that Jesus draws attention to the disciples' impending failure after all the emotion and tension they had already been through. Peter is immediately affronted and after his dramatic claim of fealty, Jesus brings him back to reality.

Why does Jesus seem to be so harsh?
Is it just a truthful reality check?
Is He just preparing them for the worst?

Or is there something more?

I think there is, and it's in the phrase "But after I have risen, I will go ahead of you into Galilee." I think Jesus is saying: "Don't worry - no matter what happens - I've got you!"

There are three key thoughts here:
  1. "After I have risen": The resurrection changes everything. Our failures? Paid for! Our mistakes? Redeemed! Our denials? Dealt with! Our lack of courage? Forgiven! Sin and Death? Conquered! The resurrection means a new beginning for us. We are new creations and His mercy is new every morning. It also meant that no matter how big the disciples' failure was, it paled into insignificance in the glorious light of resurrection.
  2. "I will go ahead of you": We don't have to find our way to Jesus after our failures. He's going ahead of us. His heart is still toward us. Our failures don't change His heart toward us. Just like the Father of the Prodigal Son ran towards His Son, so Jesus goes ahead to meet us even after we've failed.
  3. "Galilee": This was where Jesus called the Disciples. This was a place of simplicity and quiet. Far from the noise, bustle, politics and complexity of Jerusalem. This is a reminder to go back to the basics: to first principles, to the "first love" that Jesus calls the Church of Ephesus to return to in the letters to the churches in Revelation 2 and 3.


When I was active in the SCA at our high school I remember one student saying: "I don't like holidays. During the term, I have SCA and church and my routines that keep me close to God. When I go on holiday, it often feels like I take a holiday from God too."

The Christmas Season can get frenetic and busy. (As can the madness of the year-end.) Sometimes we lose touch with God in the year-end chaos and sometimes go on holiday and it becomes a holiday from God too...

So here's the comfort!
He's risen - and that is what REALLY matters.
He goes ahead of us - our failures aren't a surprise to Him and He's still coming toward us.
We need to look for Galilee - that place of simple faith and beginnings.

This is Amazing Grace - He knows our failures, loves us anyway and goes ahead to meet us in "Galilee" where we can come back to basics and first loves and be all He made us to be.

----------------------
And so, on that note, I want to close the EmmDevs for the year.
I pray this year of devotions have been a blessing to you and have helped you in your Spiritual Pilgrimage. May you know and experience the incredible love of God over Christmas and walk with Him into the new year.
Blessings and Love,
Theo

Thursday, December 4, 2025

EmmDev 2025-12-04 [Moments with Mark] Surreal Supper

Surreal Supper

When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, He said, "I tell you the truth, one of you will betray Me -- one who is eating with Me."
They were saddened, and one by one they said to Him, "Surely not I?"
"It is one of the Twelve," He replied, "one who dips bread into the bowl with Me. The Son of Man will go just as it is written about Him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born."
While they were eating, Jesus took bread, gave thanks and broke it, and gave it to His disciples, saying, "Take it; this is My body."
Then He took the cup, gave thanks and offered it to them, and they all drank from it.
"This is My blood of the covenant, which is poured out for many," He said to them. "I tell you the truth, I will not drink again of the fruit of the vine until that day when I drink it anew in the kingdom of God."
When they had sung a hymn, they went out to the Mount of Olives. (Mark14:18-26)

The events of this night are really hard to digest. It truly is a deeply disorienting moment. Part of me wishes that one of the disciples would have protested and said something like: "Stop! What are we doing here? He's been talking about dying and now He's talking about one of us betraying Him and yet we're simply going through the motions on this ancient ritual meal!"

But we need to recognise the gravity of what is happening here. There is great sadness and great evil at play and yet there is also great solemnity. The Passover meal, celebrated for over a thousand years, encapsulated great darkness and sadness, but also hope.

Jesus, still fragrant from the anointing He received the night before, acts as the host of the meal. He walks them through the ritual, recognising the reality of pain and evil in the world, and offering Himself as the Passover Lamb.

There are some powerful statements He makes:
  • Woe to the one who betrays Me: In the midst of this sadness and pain, there is also the inevitability of justice. This is important, Jesus is not a helpless victim of injustice, He offers Himself and those who choose to be agents of evil will face justice. I also think Jesus is grieving over Judas while warning him. Judas, however, still makes this horrible choice.
  • This is My body, My blood: Jesus offers Himself as the Passover Lamb. We are invited to receive the offering and sacrifice He makes. We can participate in it and make it our own.
  • I will not drink again...until: A beautiful statement of hope. Here is an assurance of victory, celebration and hope.
I love the way Mark ends this section: "After they had sung a hymn..."
There is great power in ritual and ceremony. The disciples have just had their world turned upside down. They sense the inevitability of the moment and yet they sing an old passover hymn. They probably began with shaky voices, but as the words and melody gripped their souls, sang with conviction and faith, somehow, strangely, gaining hope and strength from this act of faith and community. This is why we sing at funerals and other sombre moments...

And so that is the surreal supper. A moment that should have fallen apart into bedlam and chaos but is held together by the framework of an ancient and hopeful ritual and the powerful presence of Jesus the Lamb of God who willingly gave Himself for broken people like the disciples, and you and me.

Wednesday, December 3, 2025

EmmDev 2025-12-03 [Moments with Mark] Treachery, Preparations and Passover

Treachery, Preparations and Passover

Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand Him over.
On the first day of the Feast of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked Him, "Where do you want us to go and make preparations for you to eat the Passover?"
So he sent two of his disciples, telling them, "Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, 'The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large upper room, furnished and ready. Make preparations for us there."
The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover. (Mark14:10-16)

Elsewhere we are told that Judas was the keeper of the disciples' communal purse and would dip into it from time to time. It seems that Jesus' praise of the woman's generous anointing triggers Judas, who had complained of her waste of money. He goes to the chief priests, and his betrayal allows them to move their timetable forward so that they can arrest Jesus on the sly and run an early morning "kangaroo court" to get Jesus crucified before Passover. It's tragic how moments of tremendous beauty can trigger moments of great ugliness.

There are two options with regard to the arrangements that Jesus makes.
  1. He pre-arranged it and then the man with the water jar and the scripted dialogue read like a spy movie with a clandestine rendezvous and challenges and passwords. This means that Jesus was aware of the plots against Him and was working around them.
  2. This all comes together supernaturally, and is evidence of Jesus' divine nature, the Spirit's prompting and the Father's providence.
    Either way, it is striking that these arrangements come together, whether by forethought or foresight.


The last thought for today is that they were preparing the Passover - a meal the Israelites first ate in the presence of great opposition and on the eve of great deliverance. The same will be true now.

Three thoughts for today:
  1. Be aware that moments of great beauty can trigger backlash. This should not discourage us.
  2. Whether by forethought or foresight, Jesus was determined to eat the Passover and then become the Passover Lamb
  3. As we move towards Christmas, let us remember that the shadow of the cross falls over the Bethlehem manger.


Tuesday, December 2, 2025

EmmDev 2025-12-02 [Moments with Mark] Something special again...

Something special again...

Now the Passover and the Feast of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were looking for some sly way to arrest Jesus and kill Him. "But not during the Feast," they said, "or the people may riot."

While He was in Bethany, reclining at the table in the home of a man known as Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on His head.

Some of those present were saying indignantly to one another, "Why this waste of perfume? It could have been sold for more than a year's wages and the money given to the poor." And they rebuked her harshly.

"Leave her alone," said Jesus. "Why are you bothering her? She has done a beautiful thing to Me. The poor you will always have with you, and you can help them any time you want. But you will not always have Me. She did what she could. She poured perfume on My body beforehand to prepare for My burial. I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her." (Mark14:1-9)

Just before Jesus talked about the "end-times" in Mark 13, we had the account of the woman who brought her two coins - all she had to live on - to the temple. She did this against the backdrop of all the opposition Jesus had been experiencing. Now, after chapter 13, we have the leaders planning to kill Jesus and a woman who does something beautiful for Him.

I think these two "bookends" of generosity and faithfulness are guides to living our lives in the chaos and confusion of the end times and we would do well to learn from both women.

Let's look at the second woman more closely. Mark does not name her, and I think this is actually very helpful, we need to see the act and not the personality, we need to recognise her character without being distracted by her story.

The gift was lavish: a sealed alabaster jar of perfume, which would have had to be broken open and the contents poured out lovingly over Jesus. The room would have been filled with the aroma of the perfume. Poured into His hair and beard as it was, I am sure the scent would have lingered even when they were whipping Him and when He was hanging on the cross in the harsh midday sun. The memory of this loving and worshipful act must have been of great comfort to Jesus in His darkest hour.

People don't always understand acts of beauty. These acts speak a language that defies logic and reason. The disciples didn't get it and this moment triggered Judas to betray Jesus, thus making it possible for the Pharisees to kill Jesus during the festival. Beauty confounds and disarms people, but sadly, some people will destroy what they cannot control or understand.

When our student congregation in Grahamstown jumped from 25 to over 300, many credited my leadership and organisation, but I think the real secret to the growth was the love exhibited by Jeanette, the wife of the senior minister, who would drop off coconut ice or pizza at the dorm rooms or communes of the students on their birthdays. She would remember which students were diabetic and what their favourite treat was. It made them feel loved and cared for.

Jeanette had a magnet on her fridge - "Practice random acts of kindness and senseless acts of beauty."

That sounds like a good challenge for today!

Wednesday, November 19, 2025

EmmDev 2025-11-19 [Moments with Mark] What does the Future Hold?

What does the Future Hold?

It's really hard to do Mark 13 in a short devotion. So here's a sermon that I think will put it all in perspective. I realise it's a lot, but if you give yourself 15 minutes to work through it, you will have a useful understanding of a very difficult passage and a challenging topic. (Mark13:1-37)

Call to Worship

I will show wonders in the heavens and on the earth,
blood and fire and billows of smoke.
The sun will be turned to darkness and the moon to blood
before the coming of the great and dreadful day of the LORD.
And everyone who calls on the Name of the LORD will be saved;
for on Mount Zion and in Jerusalem there will be deliverance,
as the LORD has said, even among the survivors whom the LORD calls.
(Joel 2:30--32)

Intro To Reading

We need to do a long intro to the readings...
  1. Throughout the Old Testament we have the idea of the "Day of the Lord" a time where God balanced the scales and rebooted society. Sometimes the "day of the Lord" came for a foreign nation and sometimes for Israel itself. Ultimately, it took on a greater scope: the belief that one day, the whole world would need to be recreated.

    Our call to worship (Joel 2:30-32) is an example of this.

  2. To understand this section clearly, we need to remember a historical event in Israel's history. In 167 BC the Greek Emperor Antiochus Epiphanes slaughtered a pig in the temple and set up a statue of Zeus in the precints. This action was called "the abomination that causes desolation and it led to the revolt led by the Maccabee brothers.

  3. The ongoing persecution of Israel led to a desperate hope for the "day of the Lord" to come and people developed a whole culture and style around this and we call this apocalyptic literature. This literary form was marked by a search for signs and portents and coded language when they talked about their oppressors. This is why it is SO important that Jesus rode into Jerusalem on a donkey - because Messianic and Apocalyptic fervor were at a fever pitch.

  4. Why does Jesus choose this moment---just days before His crucifixion---to speak about the "end times"? One way to understand this is through a historical analogy.
    Consider World War II.
    The war began when Hitler invaded Poland.
    The tide of the war shifted when the United States and Russia entered the conflict.
    The decisive moment---D-Day---was the Allied landing in Normandy,
    but the war itself did not end until V-Day, eleven months later, when Germany finally surrendered.

    In the same way,
    the spiritual war began when Satan tempted Adam and Eve.
    The turning point came when Jesus, God incarnate, entered the world.
    The decisive battle---D-Day---was His death and resurrection, which sealed the victory.
    But the conflict would continue until His return---the final "Day of the Lord," or V-Day.

    Jesus is preparing His disciples for the time between these two events---the period in which we now live.
  5. We also need to consider is Jesus' understanding of the End-Times and there are three things we need to note:
    1. The end times begin at Jesus' ascension and end when He returns.
    2. They are like a pregnant woman's labour - a cycle of contractions and relief.
      Throughout history and the throughout world the church will experience contractions and relief, times of suffering and persecution, with times of growth and peace. This will sometimes be global, but sometimes localised to a time or space.
    3. One of the contractions will bring the birth of the New Heaven and Earth, heralded by Jesus' return, but we don't know which one it will be....

  6. The last point we need to consider is that Jesus is doing three things in Mark 13. I've colour-coded them in the reading
    1. He's warning the disciples about persecution, about being ready, not being deceived, about trying to guess when the final end will come. He also promises the help of the Holy Spirit. (Red)
    2. He's talking about one of the earliest contractions, the fall of Jerusalem in 70AD (Blue)
    3. He's also talking about the final contraction. (Green)



As Jesus was leaving the temple, one of His disciples said to Him, "Look, Teacher! What massive stones! What magnificent buildings!"
"Do you see all these great buildings?" He replied. "Not one stone here will be left on another; every one will be thrown down."

As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked Him privately, "Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?"

Jesus said to them: "Watch out that no one deceives you. Many will come in My Name, claiming, 'I am He,' and will deceive many. When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places and famines. These are the beginning of birth pains.

"You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of Me you will stand before governors and kings as witnesses to them. And the gospel must first be preached to all nations. Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.

"Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death. Everyone will hate you because of Me, but the one who stands firm to the end will be saved.


"When you see 'the abomination that causes desolation' standing where it does not belong---let the reader understand---then let those who are in Judea flee to the mountains. Let no one on the housetop go down or enter the house to take anything out. Let no one in the field go back to get their cloak. How dreadful it will be in those days for pregnant women and nursing mothers! Pray that this will not take place in winter, because those will be days of distress unequaled from the beginning, when GOD created the world, until now---and never to be equaled again. "If the LORD had not cut short those days, no one would survive. But for the sake of the elect, whom HE has chosen, HE has shortened them.

At that time if anyone says to you, 'Look, here is the Messiah!' or, 'Look, there He is!' do not believe it. For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect. So be on your guard; I have told you everything ahead of time.

"But in those days, following that distress,
'the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.'

"At that time people will see the Son of Man coming in clouds with great power and glory. And HE will send His angels and gather His elect from the four winds, from the ends of the earth to the ends of the heavens.


"Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door. Truly I tell you, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but My words will never pass away.

"But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the FATHER. Be on guard! Be alert! You do not know when that time will come. It is like a man going away: He leaves His house and puts His servants in charge, each with their assigned task, and tells the one at the door to keep watch.

"Therefore keep watch because you do not know when the owner of the house will come back---whether in the evening, or at midnight, or when the rooster crows, or at dawn. If HE comes suddenly, do not let Him find you sleeping. What I say to you, I say to everyone: 'Watch!'"


Intro

When Jesus stood before Pontius Pilate, one of most important statements He makes is: "My Kingdom is not of this world."
This leads to two important and, in our times, unpopular conclusions.
  1. We are in a war.
    - Between good and evil
    - Between darkness and light
    - Between God and Satan
    (And we're stuck, because we're not able to win by ourselves.)
  2. This world is not our home - there's a new world coming.
    When sin entered our world it came into our dna, our earth, our relationships, our personalities and character and even into our laws of physics (the second law of thermodynamics about "Entropy" is that things slow down to a resting state - everything degrades - things rust, societies crumble, stars burn out, society degrades.
    But the Bible promises a new world coming.


The Second Law of Thermodynamics, entropy is the measure of disorder in a system.
This law states that in a closed system, things naturally move from order to disorder, from energy to decay, unless external energy is added.

So, Jesus is on His way the cross.
There He will add the Spiritual Energy necessary for us to be "born again".
But this will also pave the way for His victorious return where He will recreate the world.

Let's look at the world He's preparing His disciples for...

Let's start with the contraction

The contraction Jesus is talking about is the fall of Jerusalem AND the temple in 70AD
This is triggered about the disciples being so impressed by the temple buildings.
Jesus knows this will not last.
He predicts the judgement on Israel and Judaism for its failures.
- It was meant to be a light to the nations
- They had become proud, exclusive and corrupt
- By 70AD they were fighting Rome and each other and they'd been persecuting the church for 40 years.

So what is the "abomination that causes desolation" - Scholars offer different solutions
But the most likely is the fact that Jerusalem and it's religious system basically collapsed in on itself.
The historian Josephus records the sad fact that when tensions with Rome were rising the people in the countryside poured into Jerusalem trusting its walls and ramparts rather then running like Jesus warned them too. The result was that Jerusalem was overcrowded during the siege leading to all kinds of suffering and horror.

This is one of those moments where a contraction or "day of the Lord" occurs in a specific time and place.

Let's look at the final end

"In those days following that distress the sun will be darkened..."
These are clearly world-ending moments.
- Sun, moon, stars - this isn't just a nuclear war...
- Christ will return and gather the elect - (judgement day - and "a new heaven and a new earth")
But there are all sorts of contractions on the way...
- wars and rumours of wars,
- Nation will rise against nation, kingdom against kingdom.
- There will be earthquakes in various places, and famines.

So what are Jesus' warnings and promises?

  1. Don't be deceived by false teachers and false messiahs - they'll be impressive and even perform miracles
  2. There will be persecution - even imprisonment and flogging
  3. We will be witnesses in all this AND the Holy Spirit will help us
    AND the gospel must go to all nations
  4. Traditional loyalties will be betrayed
  5. We must stand firm to the end
  6. We can read signs of the times - sometimes for the contractions maybe for the end - but it is as general as seasons...
    "this generation will certainly not pass away until all these things have happened."
    - Either Church generation OR referring to the Jerusalem prophecy
  7. Don't get caught up in predictions
  8. Be ever-ready..

Conclusion

Questions:
  1. Have you met the Game-Changer?
  2. Have you had your D-Day? Have you put your trust in Him? Is your sin forgiven?
  3. Are you ready to push into the last phase of the battle?
  4. Are you ready for His return?
  5. Are you excited about a new world?


Friday, November 14, 2025

EmmDev 2025-11-14 [Moments with Mark] Waiting for something special

Waiting for something special

Let's set up our reading...
Jesus has endured two days of ugly religion. I would understand if, at this point, He was tired, disappointed, and maybe even disillusioned.

In three days He will go to the cross, and I can't help wondering if He questioned if it was worth it after all the hardness of heart He had seen.

And then He does something I completely understand...
He sits down to watch...
He's waiting for something special...
That moment of hope - That glimmer of light.

And it comes - a little old lady making a tiny offering.
She offers two small coins (lepta) the smallest denomination they had.
It was 1/64th of a day's wages.
Jesus declares it is all she has to live on...
He doesn't demand it, but she OFFERS it.

And Jesus recognises its value.
She's given more than ALL the rich people did because she has given from the heart.
He's been waiting just to see it.

As you read this passage, remember your offering of time, talent, treasure, service, or devotion might feel like it lands with a tiny "plink" among the clatter of bigger, flashier offerings. But Jesus notices it. He has been waiting for it. It delights His heart. He sees the sacrifice, and He sees its worth.

I believe this widow, along with the woman who will selflessly anoint Him in chapter 14, were significant blessings and delights to Jesus as He headed for the cross.

I think He feels the same about what we do out of sincere hearts, even when we feel insignificant...

Enjoy reading the passage... and bring the same heart to your worship service on Sunday...

Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a fraction of a penny.
Calling His disciples to Him, Jesus said, "I tell you the truth, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything -- all she had to live on." (Mark12:41-44)



Thursday, November 13, 2025

EmmDev 2025-11-13 [Moments with Mark] Ugly Religion.

Ugly Religion.

As He taught, Jesus said, "Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted in the marketplaces, and have the most important seats in the synagogues and the places of honour at banquets. They devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely." (Mark12:38-40)

We're faced with a small problem in this passage...

Jesus is warning the disciples about the "Teachers of the Law" (In Greek it is "grammateis" which is plural.) But we need to remember that His specific interaction was with one "grammateus" and Jesus was quite positive about him.

This leads us to conclude that Jesus was probably referring to a broader group of leaders, maybe those who came to harass, oppose, and lay traps. I like to call them "Religious Mafia." The characteristics that Jesus attributes to them apply better to that general grouping than the one "teacher of the law" He interacted with here.

Jesus is talking about "Ugly Religion." It is religion for gain, religion for power, religion for show and religion that takes advantage of the vulnerable.

Let's dig in:
  • They like to walk around in flowing robes. When robes designate status, power and elitism then that is a danger sign. This doesn't mean that priestly vestments are wrong - their origin lies with the monastic communities who wore cassocks like a mechanic's overalls or a nurse's smock as a symbol of service - they were ready to serve and not be served.
  • They love to be greeted... This is about social status and influence. It's about recognition and honour.
  • They have the best seats and places of honour at the synagogue and banquets. This is clearly about being seen as better than and a superior. Unfortunately, Church leadership can attract people who are narcissistic.
  • They devour widows' houses. They used their positions to influence vulnerable people to support them financially and materially, often living more luxuriously than their supporters and steadily diminishing the resources of those they were "leeching" off.
  • They, for show, make lengthy prayers. Their prayers and teaching are lengthy but insincere. They are aiming to impress and not to transform or be transformed.
These are the characteristics and hallmarks of abusive leaders and ugly religious systems.
We need to be watchful for these people and systems and stay away from them.
Jesus warns that severe punishment awaits such leaders...

Wednesday, November 12, 2025

EmmDev 2025-11-12 [Moments with Mark] So much more!!!

So much more!!!

While Jesus was teaching in the temple courts, He asked, "How is it that the teachers of the law say that the Christ (the Anointed One) is the son of David? David himself, speaking by the Holy Spirit, declared:
"The Lord said to my Lord:
'Sit at my right hand
until I put your enemies
under your feet.'"

David himself calls him 'Lord.' How then can he be his son?"
The large crowd listened to Him with delight. (Mark12:35-37)

In this unusual passage Jesus is engaging with a scriptural argument style that Hebraic people of the time would have been more familiar with than we are.

Let's unpack a few concepts:
  • CHRIST: We tend to see this as a kind of surname for Jesus, but in the New Testament it is often accompanied with the article "the". It means "the Anointed One" which is another title for "Messiah."
  • SON OF DAVID: This is a common description for the Messiah. It was one that was very prominent in the Triumphal Entry and points to the fact that the Messiah would be a descendant of David.
  • MY LORD: Jesus is quoting from Psalm 110:1 which is attributed to David.
    In the Hebrew of Psalm 110 it reads "The LORD ("Yahweh") said to my Lord ("Adonai")."
    Yahweh is the Covenant Name of God given to Moses at the burning bush, and He ("Yahweh") is speaking to the Messianic King("Adonai"). It's a prelude of the Father sending the Son.
    Greek does not have as many words and titles for God as Hebrew does. It uses the word "Kurios", which means "Lord and Master", for both.
So what point is Jesus making?
He's saying that the Teachers of the Law are lacking in their grasp of who the Messiah is. They've fixated on a military Messiah (the Son of David) who will bring Israel back to the heydays of David, but the Messiah is much more than merely the genetic offspring of an earthly line of kings. This Messiah pre-existed David and David honoured Him as "my Lord."

This is the mystery of the incarnation: He fully human (Son of David) but also fully Divine: the pre-existing Son of God (My Lord).

The teachers are baffled at this - they can't explain it - and the crowd are delighted.

But before we are too critical of the law-teachers, let's be honest to ourselves.
We often think that Jesus only started in Bethlehem.
We often limit Him to the pages of our children's Bible stories.
We often picture Him in the dusty streets of ancient Palestine.
Yes, He's the Son of David.

But He was there at creation and He was there in the time of Moses and David.
Even more significantly, He was there in the Garden of Eden when Adam and Eve fell into sin and the world was broken and He answered God's call to be the One who would crush the head of the serpent. Over a thousand years later, He came to earth, died on the cross, rose again, and ascended into heaven.
Jesus' quote of Psalm 110 is the summary of His journey:
"The Lord said to my Lord: 'Sit at my right hand until I put your enemies under your feet.'"

Do I hear a HALLELUJAH?

Tuesday, November 11, 2025

EmmDev 2025-11-11 [Moments with Mark] Faith Summarised

Faith Summarised

One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked Him, "Of all the commandments, which is the most important?"
"The most important one," answered Jesus, "is this: 'Hear, O Israel, the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' The second is this: 'Love your neighbour as yourself.' There is no commandment greater than these."
"Well said, teacher," the man replied. "You are right in saying that God is one and there is no other but him. To love him with all your heart, with all your understanding and with all your strength, and to love your neighbour as yourself is more important than all burnt offerings and sacrifices."
When Jesus saw that he had answered wisely, He said to him, "You are not far from the kingdom of God." And from then on no one dared ask Him any more questions. (Mark12:28-34)

The Greek Word for the teachers of the Law was "grammateus." They worked with God's Word recorded in the Old Testament which they referred to as the "Law and the Prophets." As they worked with it, they tried to do two things: They explained it and they summarised it.

Their summarising has good precedent in the Old Testament, and we can see examples in:
  • Psalm 15 which gives eleven characteristics of the righteous.
  • Isaiah 33:15 which lists: Walk righteously, Speak uprightly, Despise oppressive gain, Don't bribe, Close ears to bloodshed, and Close eyes to evil.
  • Micah 6:8 says "Do justly, Love mercy, and Walk humbly with God."
  • Isaiah 56:1 calls us to: Keep Justice and Do what is right.
So the teacher asks Jesus a penetrating question: "Which is the most important commandment?"
Jesus surprises him by not picking one, but providing a summary: "Love God with all you have and Love People."
Not only is this a penetrating summary, but it comes from the Old Testament itself. The first summary is from the "Shema," the ancient creed of Israel: "Hear, O Israel..." and the other is equally well-known. The first summarised the first tablet of the Ten Commandments, the first four commandments dealing with God, while the second summarised the rest, which dealt with human relationships."

The 'Grammateus' is duly impressed and makes the very significant observation that these loves "are more important than all burnt offerings and sacrifices."

Jesus, in turn, recognises that this man's heart, soul, and mind are not far from the Kingdom of God.

There are three thoughts to ponder:
  1. Here we have a significant summary of our faith: Love God and Love People. Imagine if each morning we set out to just try and do these two things...
  2. Jesus didn't just write people off as enemies. He's already faced a number of malicious questioners. He has not become cynical or jaded - He is ready to see where the Spirit is at work and He recognises that God is at work in this 'Grammateus'.
  3. We should not be surprised that this 'Grammateus' is "not far from the Kingdom of God." He worked with the Scriptures which the writer of Hebrews described as "living and active and a sharp double-edged sword and Jeremiah described as a fire in his bones. When JB Philips translated the New Testament from Greek into Contemporary English, he said:
    "It's like re-wiring an ancient house and not being able to turn the mains off."
    When we sincerely engage in studying the Scriptures, we'll feel the "current."
Knowing the greatest commandment is not the same as living it, but recognising it is the crucial first step toward entering the Kingdom.

Friday, November 7, 2025

EmmDev 2025-11-07 [Moments with Mark] Eternal Perspective

Eternal Perspective

The Sadducees didn't believe in eternal life and the resurrection - that's why they were so "sad you see"...

They were materialistic - living in the moment and ridiculing the reality that we are eternal souls. Jesus uses the Scriptures, that they weren't reading properly, to refute them.

Then the Sadducees, who say there is no resurrection, came to Him with a question. "Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and have children for his brother. Now there were seven brothers. The first one married and died without leaving any children. The second one married the widow, but he also died, leaving no child. It was the same with the third. In fact, none of the seven left any children. Last of all, the woman died too. At the resurrection whose wife will she be, since the seven were married to her?"
Jesus replied, "Are you not in error because you do not know the Scriptures or the power of God? When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. Now about the dead rising -- have you not read in the book of Moses, in the account of the bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob' ? He is not the God of the dead, but of the living. You are badly mistaken!" (Mark 12:18-27)

The question of the Sadducees was designed to make Jesus look foolish and to promote their materialistic worldview. They pose their question as a theological conundrum, drawing on the Old Testament tradition of Levirate marriage where a man had to marry his brother's widow to preserve the family line. They use an extreme example of seven brothers and one wife.

Jesus makes two points:

  • In heaven we won't be marrying. (More than that, you're using a finite argument in an infinite reality.)
  • You don't know your Scriptures well enough.
Then He gives an example of Eternal Life in the Torah: God doesn't say "I was the God of Abraham, Isaac, and Jacob", but "I am." This makes two important points: It alludes to the covenant name of God "I AM WHO I AM", but also indicates that Abraham, Isaac and Jacob and are not past tense, but eternal souls who still know the LORD as their God.

There are a couple of takeaway points here:

  1. We should be sure to know the Scriptures well.
  2. If we opt for materialism and settle for only this life we are badly mistaken! We are eternal beings and so we should heed the famous advice of the missionary and martyr, Jim Elliot, who said "He is no fool who gives what he cannot keep to gain what he cannot lose."
  3. There are lots of "I am the God of Abraham, Isaac and Jacob" passages that Jesus could have quoted. But He quotes Moses at the burning bush. I think this is because later in that same passage God tells Moses: "I have seen, I have heard and I am concerned and so I have Come Down."
    I think Jesus is hinting about His Mission.
    He has seen, heard and is concerned and has Come Down.
What an amazing God who creates us with eternity in our hearts (Ecc.3:11) and comes to save us when we have lost our way!

Wednesday, November 5, 2025

EmmDev 2025-11-05 [Moments with Mark] Funny Money

Funny Money

Later they sent some of the Pharisees and Herodians to Jesus to catch Him in his words. They came to Him and said, "Teacher, we know you are a man of integrity. You aren't swayed by men, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay taxes to Caesar or not?Should we pay or shouldn't we?"
But Jesus knew their hypocrisy. "Why are you trying to trap me?" He asked. "Bring me a denarius and let me look at it." They brought the coin, and He asked them, "Whose portrait is this? And whose inscription?"
"Caesar's," they replied.
Then Jesus said to them, "Give to Caesar what is Caesar's and to God what is God's."
And they were amazed at Him. (Mark12:13-17)

This is one of my favourite accounts of Jesus dealing with those who tried to trap Him.

The irony is thick even before the debate starts because Herodians and Pharisees didn't usually get on with each other. The Herodians supported supported King Herod and Roman rule and they supported taxation which kept the stability of Roman rule. They were not religious but aligned with the ruling elite. The Pharisees were very religious and promoted strict adherence to the Jewish Law (Torah) and oral traditions. They opposed Roman rule but tolerated it for practical reasons but were not in favour of taxes. But they have put aside their differences because they feel so threatened by Jesus.

Their question is a nasty trap. "Should we pay taxes or not?"
This test was to get Jesus into trouble.
It was a lose-lose religious-political test.
  • Say "yes" and the crowd will be disappointed that Jesus is siding with the oppressors
  • Say "no" and He can be reported to the Romans for treason and sedition.

Jesus' response is brilliant.
  • Show me a coin - Jesus has none
  • Who's head is on it - The coin had a graven image (an image of Caesar on it.) It would make the carrier unclean. That's why the temple had money changers who swapped Roman Denarius for Tyrian shekels. The coin represented Caesar's dominion and reign. (I kind of hope it was a Pharisee and not a Herodian who pulled it out of his pocket! That would make the irony even thicker...)
  • "Give to Caesar what is Caesar's and to God what is God's." This is such an elegant solution. It cuts through the false dichotomy the Heroidian-Pharisees had created. (It's also a clear example of the separation of Church and State.)

There are three takeaways here:
  1. The incredible wisdom of Jesus and how He cuts to the heart of issues.
  2. The duplicity of evil and the unholy alliances and false dichotomies that often lie at the heart of it's strategies.
  3. The importance of being faithful to God, but also to do what is required of the state. We see the same thing in Paul's letter to the Romans where he urges obedience to the state in matters of state that do not conflict with the Gospel.




Tuesday, November 4, 2025

EmmDev 2025-11-04 [Moments with Mark] A Chilling Story

A Chilling Story

Welcome back to EmmDevs and our series, "Moments with Mark," after the Month of Mission. I think you will agree with me that our Month of Mission theme "Partners in Mission," was really inspiring and stimulating, and we give thanks for the variety of writers and perspectives. Now we return to "Moments in Mark."

The devotion comes before the reading today...

Recap: It's Holy Week and we're at Tuesday, after Jesus overturned the tables in the temple courts on Monday. The Pharisees, Sadducees, Priests and Teachers of the Law have been opposing Jesus and trying to trap Him.

Jesus knows that their opposition will escalate, and so He tells a parable...

It is a very gripping parable that explains in a practical sense what the religious leaders have been doing and will do. In the parable, we see that Jesus is looking backward and forward. He's looking back at how the prophets were abused and mistreated in the past and He's looking ahead to what will happen to Him.

As such, this is a powerful example of speaking truth to power.
He is not making a flat-out accusation that could be dismissed on the basis of a tiny technicality, instead He tells it in the form of a parable where the dots can be joined but no slander or libel can be claimed. It's a case of "Well, if the shoe fits..."

It's also powerful because it is evocative. The story draws us in and we feel a sense of outrage at their bad behaviour. We also get a sense of the significant patience of the vineyard owner.

It's even more chilling because we know that this is what happened in the end... and so having Jesus "predict" this so graphically and poetically is quite profound!

It reminds us that we are indeed much loved...
He then began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
"He had one left to send, a son, whom he loved. He sent him last of all, saying, 'They will respect my son.'
"But the tenants said to one another, 'This is the heir. Come, let's kill him, and the inheritance will be ours.' So they took him and killed him, and threw him out of the vineyard.
"What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. Haven't you read this scripture:
"The stone the builders rejected
has become the capstone;
the Lord has done this,
and it is marvelous in our eyes ?
"
Then they looked for a way to arrest Him because they knew He had spoken the parable against them. But they were afraid of the crowd; so they left Him and went away. (Mark12:1-12)



Friday, October 31, 2025

EmmDev 2025-10-31 [Partners in Mission (Month of Mission 2025)] Partners forgive Hurt

Partners forgive Hurt

For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. (Matthew6:14-15)

These words of Jesus are part of a body of teaching called the Sermon on the Mount. It is a set of teachings on how followers of Jesus should live. These two verses come after the so called Lord's Prayer which include the words "forgive us our trespassers as we forgive those who trespass against us". God's forgiveness of us is conditional on us forgiving others.

The Apostle Paul writes these words - "therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace." (Eph 4:1-3). Humility, gentleness, patience, tolerance, love, unity, peace. These are the ways which we as partners in mission need to live. We have this calling from God, our mission, and in order for this partnership to work we need to live with these virtues forming the substance of all our relationships. Paul ends Chapter 4 (v32) in Ephesians with this simple instruction echoing the teaching of Jesus -- "Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you".

The Apostle Peter in his second letter speaks of the virtues of Christian living. He then underpins them saying -- "For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins." (2 Peter 1:8-9). If we are to be effective and fruitful partners in mission forgiveness has to be part of our relationships. And the place which reminds us of the forgiveness of our sins is The Cross. Kneeling at the foot of The Cross keeps us humble as we recognise that we are forgiven sinners. And the first thing we do as we step out in the shadow of The Cross is to forgive others. We then complete the circle. God forgives us and we then forgive others. There is power in this -- Holy Spirit power. Without this power our mission is doomed to failure and our partnerships with each other in achieving this mission will be broken.

PRAYER
Heavenly Father help us to forgive others as you have forgiven us that you may work powerfully in our lives and so equip us for your mission in this world. In Jesus' name. Amen.

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Reverend Michael Craig is a minister in the Egoli Presbytery appointed to the shared ministry of St Giles, Norwood and St Ninians, Parktown North. His roots are in the rural Eastern Cape. He has three adult children Christie Anne, Ashleigh and Zanda,

And so that brings us to the end of the Month of Mission. We express grateful thanks to our writers who have served us through their inspirational writing: (All titles omitted) "Amon Kasambala, Richard Mkandawire, Wayne van Heerden, Anna Banda, Edward Chirwa, Lentikile Mashoko, Mthokozisi Hlela, Khanyiswa Mphuthi, Norest Ajapa, Sonye Banda, Allan Paskwababiri, Zwai Mtyhobile, Christel Erasmus, Olivia Mutandare, Chala Habasila, Melanie Cook, Nelson Mokone, Bukela Hans, Biggie Msusa, Judith Mkandawire, Graham Fryer and Mike Craig.
We also thank the Mission and Discipleship Committee's Month of Mission Team: Wayne van Heerden, Richard Mkandawire, Matshidiso Piroe, Brian Mazanhi, Stewart Gordon and Theo Groeneveld.
Finally, this whole effort is dedicated to the initiator of the Missio Dei, the One who first loved us and then came to rescue us. To Father, Son and Holy Spirit: SOLI DEO GLORIA!

Thursday, October 30, 2025

EmmDev 2025-10-30 [Partners in Mission (Month of Mission 2025)] How Partners deal with unbelief and doubt

How Partners deal with unbelief and doubt

But He said to me,
"My grace is sufficient for you,
for my power is made perfect in weakness."

Therefore I will boast all the more gladly about my weaknesses,
so that Christ's power may rest on me. (2Corinthians12:9)

In our walk with Christ, we as believers, will often face many trials and see the suffering of humanity with lenses that zoom in on lost hope and lost joy. Unfortunately, this may often lead, not only to doubt, but also to unbelief. However, as we examine Paul's second letter to the Corinthian Church, focusing on chapter 12 verse 9, we are reminded of the sufficiency of God's grace and Christ's power as we navigate this fallen world.

In this letter we have a beautiful example of the tenderness of a spiritual shepherd who is sensitive to the needs of his flock. One of the clear needs was to address the meaning of Christian suffering; a topic many believers have struggled and wrestled with over the years, especially those in the ministry. This is where our knowledge and understanding of Who God is becomes vital, for it is in our knowledge and understanding of God that we come to know His grace through faith, which produces in us a sense of hope that goes against all odds. Charles Spurgeon once said, "Men will never become great in divinity until they become great in suffering."

For it is in our suffering, our weaknesses, that God's grace is made evident in our lives, for it is by the grace of God that we can proclaim boldly that this too shall pass. A boast not in our own strength, but in the power of Christ alone. And we would do well to remember God's word to the Ephesian Church, "For it is by grace you have been saved, through faith --- and this is not from yourselves, it is the gift of God --- not by works, so that no one can boast."

Whether you are in ministry, out in the mission field, or simply navigating this world in your walk with Christ -- suffering, trials, and weakness is inevitable. But... it is in these times that we need to hold fast to the promise that God's grace is sufficient to see us through these times, we need to trust that Christ's power is far reaching, making even the weakest amongst us bold and fearless. So, my brother and sisters in Christ , I encourage you to run your race with endurance, trusting in the Lord and in His ways, knowing that His grace is sufficient and that in weakness Christs power rests on each of us. As Nelson Mandela said, "It always seems impossible until it's done."
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Graham Fryer, happily married to Joslyn, father of Caleb (with a little girl on the way). I am currently called to serve at Trinity Presbyterian Church in Lynnwood, Pretoria. Happy Missions and Reformation month. May God be with you.

EmmDev 2025-10-30 [Partners in Mission (Month of Mission 2025)] How Partners deal with unbelief and doubt

How Partners deal with unbelief and doubt

But He said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me." (2Corinthians12:9)

In our walk with Christ, we as believers, will often face many trials and see the suffering of humanity with lenses that zoom in on lost hope and lost joy. Unfortunately, this may often lead, not only to doubt, but also to unbelief. However, as we examine Paul's second letter to the Corinthian Church, focusing on chapter 12 verse 9, we are reminded of the sufficiency of God's grace and Christ's power as we navigate this fallen world.

In this letter we have a beautiful example of the tenderness of a spiritual shepherd who is sensitive to the needs of his flock. One of the clear needs was to address the meaning of Christian suffering; a topic many believers have struggled and wrestled with over the years, especially those in the ministry. This is where our knowledge and understanding of Who God is becomes vital, for it is in our knowledge and understanding of God that we come to know His grace through faith, which produces in us a sense of hope that goes against all odds. Charles Spurgeon once said, "Men will never become great in divinity until they become great in suffering."

For it is in our suffering, our weaknesses, that God's grace is made evident in our lives, for it is by the grace of God that we can proclaim boldly that this too shall pass. A boast not in our own strength, but in the power of Christ alone. And we would do well to remember God's word to the Ephesian Church, "For it is by grace you have been saved, through faith --- and this is not from yourselves, it is the gift of God --- not by works, so that no one can boast."

Whether you are in ministry, out in the mission field, or simply navigating this world in your walk with Christ -- suffering, trials, and weakness is inevitable. But... it is in these times that we need to hold fast to the promise that God's grace is sufficient to see us through these times, we need to trust that Christ's power is far reaching, making even the weakest amongst us bold and fearless. So, my brother and sisters in Christ , I encourage you to run your race with endurance, trusting in the Lord and in His ways, knowing that His grace is sufficient and that in weakness Christs power rests on each of us. As Nelson Mandela said, "It always seems impossible until it's done."
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Graham Fryer, happily married to Joslyn, father of Caleb (with a little girl on the way). I am currently called to serve at Trinity Presbyterian Church in Lynnwood, Pretoria. Happy Missions and Reformation month. May God be with you.

Wednesday, October 29, 2025

EmmDev 2025-10-29 [Partners in Mission (Month of Mission 2025)] How a Partner deals with the World

How a Partner deals with the World

"I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world." (John16:33)

Christ's words, recorded here, are among the most precious in the gospel of John. This statement combines teaching, remembrance, warning, and encouragement. Becoming a Christian does not guarantee an easy life. In fact, Jesus has made it clear that following Him can lead to persecution (John 16:1--4). The joy held by born-again believers comes from knowing that Christ has already obtained ultimate victory, and nothing in this world can undo that (Romans 8:38--39). That Christ made it clear, in advance, that hard times will come (John 15:20--21) should reassure believers: these situations do not take God by surprise.

Several times during the Last Supper, Jesus has pointed out that He is purposely giving advance warning. His explicit purpose for this is encouragement; rather than reacting in fear or confusion, Christians should be aware that those experiences are part of God's greater plan. The book of Hebrews, especially chapter 11, celebrates heroes of the faith who chose to "hold fast" and trust in God. That trust, Scripture shows, was well-placed, even if fulfillment of God's promises didn't come until after those believers had passed into eternity.

The "peace" Jesus speaks of is not worldly comfort, or even happiness. This is the confident "rest" (Matthew 11:28--30) believers experience when they set aside anxiety (Matthew 6:25--34), and trust God to work out His will.

As is common in both ancient literature and biblical prophecy, Jesus speaks of something guaranteed by God as if it has already happened. Prior to this Last Supper, Christ overcame the temptations of a human life (Hebrews 4:15) and the direct lures of Satan (Matthew 4:1--11). The greater victory, however, will come after His arrest (John 18:1--3) and crucifixion (John 19:18), when He is raised from the dead (John 20:19).

Finally, my friends, this is how a partner in mission deals with the world!

Tuesday, October 28, 2025

EmmDev 2025-10-28 [Partners in Mission (Month of Mission 2025)] Partners don't fear

Partners don't fear

But now thus says the Lord,
He who created you, O Jacob,
He who formed you, O Israel,
"I have called you by name.
When you pass through the waters,
I will be with you,
and through the rivers,
they shall not overwhelm you:
when you walk through the fire
you shall not be burned,
and the flame shall not consume you." (Isaiah43:1-2)

The mission which God has called us to partner with Him is one with many challenges and dangers. These may include spiritual opposition, persecutions, internal doubts, external pressures, loneliness and many other issues. These challenges can easily lead one to be afraid of involving themselves in God's mission. Today's scripture is encouraging us as partners not to fear.

Isaiah 43:1, 2 is God's message of hope, redemption and His unwavering presence to comfort and assure the nation of Israel during their exile in Babylon, a time of judgement for their backsliding. God promised to protect them through their difficulties and reminded them of their identity, as a chosen people. He guaranteed them His personal care and presence through the hardship that they faced.

The imagery of waters and rivers symbolizes the emotional and physical challenges that threaten our peace and stability. These may include health and financial burdens. The reference to walking through fire and not being scorched indicates intense adversities that tests one's faith, resilience and spirituality. Fire often symbolizes purification and divine presence. To walk through and not be burned is to emerge from trials not only intact but refined: purified by challenges, David wrote in Psalm 23:4 "even though I walk through the darkest valley, I will fear no evil, for you are with me, your rod and your staff, they comfort me." Even in the most frightening and darkest times of life, a person need not be afraid because God is with them, offering both protection and comfort.

Isaiah 43:1, 2 does not dismiss the reality of the hardships nor does it suggest that believers are spared from suffering. Instead it assures the believer that he is not alone in the hardship hence he must not be afraid. There is an affirmation that, Gods sustaining power does not only carry us through our trials, but fortifies us within them. Therefore dear partner do not fear or give up because God is with you and in His presence there is infinite strength to help you overcome, instead of being afraid, endure and emerge stronger. It is a call to be strong and courageous as we carry out Gods mission. (Joshua 1:5)
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Rev Judy C Mkandawire: Wife to Rev Thomson Mkandawire, mother to Tapiwa, Tionge, Themba and Mtende. Serving at Kanyama Congregation: Munali Presbytery: Lusaka, Zambia

Monday, October 27, 2025

EmmDev 2025-10-27 [Partners in Mission (Month of Mission 2025)] Partners' Persecution

Partners' Persecution

We're entering our final week in our Month of Mission Series: "Partners in Mission." This week we look at the challenges and dangers of Partnering with God and each other in the Missio Dei....


Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. (Matthew5:11-12)


Throughout His ministry, Jesus had prepared His disciples and would-be disciples for the persecution that might come as they witness Christ to the world.

Out of His grace, God has invited us to join him in his mission. In the Matthian account, we are reminded in the Beatitudes passage that persecution is inevitable for those who pursue righteousness. This means partners in God's mission can be persecuted. But if we hold on to our faith, unwavering, then there is a blessed assurance for us that our reward is great in Heaven.

Throughout all generations, believers have faced challenges and dangers. Prophets were persecuted for being the mouthpiece of God. Apostles were persecuted and killed, but the mission of God did not stop.

Even today, as partners in mission, we still face challenges and dangers. Lack of resources, infiltration of false teachings, leadership crisis etc. But in the midst of all difficult circumstances, we are not alone. We have God who affirms on Matthew 5:12 that "Rejoice and be glad, for your reward is great in Heaven."

In His divine power, our sovereign God has perfect knowledge of the heavens, and that which He has prepared for those who serve him faithfully in his mission. It is not our work. It is missio-Dei- the mission of God. Like our logo, His church may burn but will never be consumed by the fire. The Holy Spirit will continue to empower us. As the old Hymn says, "Courage brother, do not stumble".

In conclusion brethren in Christ, we are saved by God's grace. He is calling us to be partners in mission even in the midst of challenges and dangers. Let us take heed of God's calling. Its not about us but him alone. Let's serve him in obedience and love. Let us not forget what Jehovah has done to humanity through Christ whom he did not spare, but gave to the world to be redeemed. Let us rejoice and be glad for our reward is great in heaven. AMEN!!
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Biggie Mususa, married to Tsitsi. We have 2 sons, Charisma and Kelvin. Serving at David Livingstone Memorial Schools and Ntabazinduna Congregation, Zimbabwe.

Friday, October 24, 2025

EmmDev 2025-10-24 [Partners in Mission (Month of Mission 2025)] Nurturing One's Relationship with God

Nurturing One's Relationship with God

Jesus replied: "Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbour as yourself. All the Law and the Prophets hang on these two commandments." (Matthew22:37-40)

As we continue reflecting on the question "How do we engage?", we are reminded that all meaningful engagement begins with our relationship with God. Before we can engage with our communities, our neighbours, or the challenges of our time, we must first be rooted in love --- the love that flows from knowing and walking with God. Jesus teaches us that the foundation of all engagement is love for God and love for others.

Our relationship with God is the heartbeat of our faith. When Jesus summarized the commandments as loving God and loving others, He revealed that genuine engagement with the world flows from a vibrant relationship with Him. To love God "with all your heart, soul, and mind" is to place Him at the centre of our lives --- to allow His love to shape our emotions, our identity, and our thoughts.

Nurturing this relationship takes time, intention, and care. Just as we cannot maintain a close friendship without communication, we cannot grow close to God without prayer, reflection, and obedience.
  • Through prayer, we share our hearts with Him and listen for His guidance.
  • Through Scripture, we come to know His character and promises.
  • Through worship, we express our gratitude and devotion.
  • Through obedience, we demonstrate that our love is genuine.

When our love for God deepens, it transforms how we see and treat others. The second commandment --- to love our neighbour as ourselves --- becomes the natural expression of the first. Our compassion, forgiveness, and acts of justice are not performed out of duty, but flow from a heart that has been touched by divine love.

In a world filled with noise and distractions, nurturing one's relationship with God requires a conscious choice. It means setting aside time to be still before Him, to listen, to reflect, and to grow. The more we nurture our relationship with God, the more we are equipped to engage with the world around us in truth, grace, and love. Deepening our relationship with Him is not a once-off event, but a daily journey of surrender, love, and growth. When we give God our heart, soul, and mind, we find strength to love others genuinely and to engage the world with compassion and purpose. A heart that is nurtured by God's presence becomes a heart that transforms the spaces it touches

Prayer: Loving God, draw me closer to You each day. Teach me to love You with all my heart, soul, and mind. Help me to nurture my relationship with You through prayer, worship, and obedience. May my engagement with others reflect Your love and truth. Let my life be a witness of Your grace in the world. In Jesus' name, Amen.
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Bukelwa Hans married to Howard and blessed with 4 children and 10 grandchildren. She is a Retired minister in the Central Cape Presbytery.

Thursday, October 23, 2025

EmmDev 2025-10-23 [Partners in Mission (Month of Mission 2025)] Hearing the Whispers of God in the Marketplace.

Hearing the Whispers of God in the Marketplace.

Whatever you do, work at it with all your heart, as working for the Lord, not for men. (Colossians3:23)

Our society is full of socio-economic, health, and personal problems. It is a society that appears to be without hope and without answers. Hardship and hopelessness know no age, race or gender.

However, the Scriptures are full of such episodes of hopelessness, injustice and evil subduing the innocent, marginalized and at times, the entire nation. In every account, God reveals Himself as a God who is on the side of the oppressed. In His quest to intervene God looks for a man who can stand in the gap (Ezekiel 22:30). God's ways and thoughts are higher than ours (Isaiah 55:8-9) and usually escape our understanding.

For life to prevail, and seen to be in Christ Jesus, God calls us to die to self!
To be forgiven, God calls us to forgive!
To be blessed, we bless!
To receive, we are commanded to give!
Oh what a paradox!!!

No wonder we feel so helpless and weary. We pray for blessings, forgiveness, good and healthy life and so on, whilst there is a way which God has already prescribed.
In Colossians 3:23 Paul directs our actions, intentions and lifestyles towards God's service. This might appear demanding and at times heavy, especially to those who feel they have nothing to give, but everything to receive from God. This is Good News, no need to feel heavily-laden. Paul is reminding and showing us the way to receive the blessings, the peace, the life, and justice we are seeking.

Our intellect cannot comprehend death as a path to life. Hence, most of us within Christianity find this calling unattractive. It's a whisper our natural ears can't hear, and our natural minds can't process. The call is to give, and be given. Forgive, and be forgiven! A consumerist society like ours cannot accept these kinds of principle. Since our natural senses cannot comprehend this, a spiritual sense is needed to engage with the ways and voice of God.

It's a call to meditation, obedience and being Spirit led. It is a call to hear the whispers of God in the marketplace, where society least expects it, as we work with all our heart, not for human approval, but ultimately in serving and honoring the Lord.
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Nelson is married to Akile and is serving at the the St Peter's Uniting Presbyterian church Tembisa - Highveld Presbytery. A simple guy who loves Jesus and his people. In my private time, I do anything adventurous or in nature, and enjoy a cup coffee.

Wednesday, October 22, 2025

EmmDev 2025-10-22 [Partners in Mission (Month of Mission 2025)] The Role of the Church

The Role of the Church

I became a servant of this gospel by the gift of God's grace given me through the working of his power. Although I am less than the least of all the Lord's people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord. (Ephesians3:7-11)

When Paul wrote these words, he was in prison, yet his heart overflowed with purpose and vision. He saw the Church not as an institution or a building, but as the living body through which God reveals His grace to the world. Though he called himself "less than the least of all the Lord's people," Paul knew that God's grace was enough to empower him to share the good news with all nations.

Paul's declaration that "through the church, the manifold wisdom of God should be made known" reminds us of our sacred calling in every generation and place. The Church is God's chosen instrument to display His wisdom, mercy, and justice in a world that desperately needs them.

In our southern and central African context - across South Africa, Zambia, Zimbabwe, and the DRC - this calling remains urgent. Our nations carry both beauty and brokenness: vibrant faith and community life alongside poverty, corruption, and division. Many long for hope, truth, and compassion in the face of hardship. In such times, the Church cannot remain silent or still. To be faithful is to embody God's wisdom in tangible ways: through reconciliation where there is mistrust, generosity where there is need, and courage where there is fear.

Each time a congregation or believer feeds the hungry, mentors the young, prays with the suffering, or speaks for peace and justice, God's grace becomes visible. The Church becomes a living sign that Christ's reconciling love is stronger than despair.

Our strength does not come from wealth, numbers, or influence, but from grace. We are co-workers with God in His mission of renewal. Through the Church - ordinary people empowered by extraordinary grace - God continues to reveal His love, His justice, and His hope to all creation.

May we, the Church across Africa, live out this calling with humility and courage. May our worship, witness, and service shine as a testimony that God's wisdom is still at work: healing divisions, lifting burdens, and transforming lives. And may those who see us also see in us the manifold wisdom of God revealed in Christ Jesus our Lord.
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Melanie Cook, loves coffee, her family and Jesus, but not in that order. Serving as minister at St Columba's Presbyterian Church, Parkview, JHB. She is also the Moderator-Elect of the General Assembly.

Tuesday, October 21, 2025

EmmDev 2025-10-21 [Partners in Mission (Month of Mission 2025)] Reading God's Word and Meditating on its Truths

Reading God's Word and Meditating on its Truths

Your word is a lamp to my feet and a light to my path. (Psalms119:105)

The Word of God is not merely a book among many --- it is the divine revelation of the eternal, unchanging truth of God. Psalm 119:105 reminds us that Scripture is both a lamp and a light. It illuminates our steps and directs our path. In a dark and morally confused world, God's Word provides clarity, conviction, and certainty. Nothing else can guide the human heart in righteousness because nothing else bears the authority of the living God.

To read the Word of God is to expose our minds and hearts to His truth. To meditate upon it is to allow that truth to take root and bear fruit. Reading alone informs; meditation transforms. The believer who merely skims Scripture will gain information, but the believer who lingers in it - who studies, soul travails, ponders, and applies it - will gain sanctification. True engagement with Scripture produces obedience. As James writes, "Be doers of the word, and not hearers only, deceiving yourselves" (James 1:22).

At the center of all Scripture stands the Lord Jesus Christ, the Living Word. Every page of the Bible points to Him: His person, His work, His glory. The Old Testament anticipates His coming; the Gospels reveal His life and death; the Epistles unfold the implications of His redemption.

Jesus Himself declared, "The Scriptures... testify of Me" (John 5:39). Therefore, to read and meditate on Scripture apart from seeing Christ is to miss its ultimate purpose.

When the believer approaches the Word of God with a humble heart and a Christ-centered focus, the Spirit of God enlightens the mind, convicts the conscience, and renews the heart. The light of Scripture not only shows us the way to walk but exposes the sin that hinders our steps.

Engaging with God's Word, then, is not optional. It is essential. It is how we grow in holiness, discern truth from error, and walk faithfully with Christ in a dark world.

Prayer:
Lord, thank You for Your perfect and sufficient Word. Teach me to love it, to meditate upon it, and to see Christ in every line. Let Your truth guide my steps and shape my life for Your glory. Amen.
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Rev. Chala Habasila is the minister in charge at St. Columba's Presbyterian Church in Lusaka, Zambia. He was ordained as minister in the UPCSA in 2004. He is the current Moderator for M'chinga Presbytery. He is married to Patricia and have three Sons: Steven, David and Daniel.

Monday, October 20, 2025

EmmDev 2025-10-20 [Partners in Mission (Month of Mission 2025)] How Do We Engage? Prayer as Partnership in Mission

How Do We Engage? Prayer as Partnership in Mission

This week in our Month of Mission Devotions about being a "Partner in Mission" we are wrestling with the question: "How do we engage?"
We'll look at prayer, reading God's Word, being built up in the church, hearing the "whispers of God in the marketplace", and nurturing our relationship with God.

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"And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this: "Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil." (Matthew6:5-13)


Matthew, a former tax collector and one of Jesus' twelve disciples, wrote this Gospel to a community of Jewish Christians living after the destruction of the Temple. In chapter 6, Jesus gives clear instruction on prayer: not as a public performance but as a sincere, private conversation with God.

In Jesus' day, many treated prayer as a tradition or show of piety. Some prayed loudly on street corners or in synagogues to impress others. Jesus challenged this, saying, "When you pray, go into your room, close the door and pray to your Father, who is unseen." Prayer, He teaches, is not about being seen but about being known - by the Father who sees the heart.

To engage in mission, we begin by engaging with God in prayer. When we withdraw into quiet places to speak honestly with God, we learn dependence, humility, and compassion. Private prayer strengthens public witness. Those who pray in secret are shaped for service in the open.

Jesus also warns against meaningless repetition. Like the prophets of Baal in 1 Kings 18:26, empty phrases do not move God. Our Father already knows what we need, yet invites us to ask. In African cultures, a child approaches a father respectfully and confidently, sometimes kneeling, to make a request. In the same way, we approach our heavenly Father in faith and trust.

Jesus then offers a model prayer (the Lord's Prayer) showing us what true engagement with God looks like. It begins with worship: "Our Father in heaven, hallowed be Your name." It moves to alignment: "Your kingdom come, Your will be done." It includes our needs, forgiveness, and protection. This prayer draws us into God's mission: seeking His will on earth, depending on His provision, practising forgiveness, and resisting evil.

When we pray like this, we are not spectators but partners in God's work. Prayer aligns our hearts with God's purposes and equips us to live out His love in the world. It transforms our minds, fuels our compassion, and gives us courage to act.

So how do we engage? We engage by praying - honestly, humbly, persistently - allowing God to shape our desires and actions. As we pray, God's wisdom and power flow through us into our families, communities, and nations. Prayer is the heartbeat of partnership in mission.
Amen.
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Olivia Nachengwa Mutandare is a student for the ministry from Trinity Presbyterian Gweru. Pursuing a Bachelor of Theology Honors Degree with Reformed Church University currently in her 2nd year. She is married to Mr B.S Matandare of Mkoba Gweru.

Friday, October 17, 2025

EmmDev 2025-10-17 [Partners in Mission (Month of Mission 2025)] Bad Partner: He didn't care about them

Bad Partner: He didn't care about them

But the LORD said, "You have been concerned about this vine, though you did not tend it or make it grow. It sprang up overnight and died overnight. But Nineveh has more than a hundred and twenty thousand people who cannot tell their right hand from their left, and many cattle as well. Should I not be concerned about that great city?" (Jonah4:10-11)

As we page through the prophetic books of the Old Testament, we become accustomed that God calls a prophet to go and speak to His people. Normally their oracles are filled with symbolic actions and words, as they offer both warnings and hope. Paging to Jonah, we find a prophet called to go and speak to Israel's number one enemy - the Assyrians. Jonah is called to go to their capital city, Nineveh, with the message: "Repent."

Jonah wasn't happy about this call, because he knew God is merciful and loving. He knew that if the Assyrians repented, God would forgive.

Jonah tries to flee, but ends up going into the city after all, and states 'Forty more days and Nineveh will be overturned.' As Jonah feared, the people repented, and God showed mercy.
The prophet leaves the city, angry and disappointed. He sits down east of the city where God makes a vine grow to offer Jonah some shade. But then the vine dries up, making Jonah even more angry and disappointed in God. He feels God is a bad partner, who doesn't seem to care. A partner who seems to care more for the enemy. Jonah tells God he is angry enough to die.

The Lord tells Jonah, 'you are upset about this vine, yet you did not tend it, or make it grow. It came up overnight and died overnight.' In a similar way, Jonah also does not know the thousands of people who lived in Nineveh. He did not tend to them or care for them. They were not perfect people - they often did not know right from wrong. Yet God asks Jonah, 'Should I not be concerned about that great city?' With these words, the prophetic book ends.

This abrupt ending reveals Jonah as the bad partner whose heart God is lovingly trying to soften and maybe the fact that Jonah eventually tells his story in this self-deprecating way tells us that his heart eventually softened.

As believers, we encounter many imperfect people. People who are hurting, who need love, and who need to be shown the mercy of God, whether we believe they deserve it or not. The mission field is everywhere, and we have a role to play, as followers of God.

Our role is to show that God cares. He cares about the unlikely and those who are hurt. He cares about those who are struggling. He cares about the person sitting next to us in the taxi; or the co-worker who at times frustrates us. But, we must also remember, that God cares about us. Go today, and show God's care to those you meet, knowing God loves you too.
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Rev Christel Erasmus is a Minister of Word and Sacrament of the UPCSA who has served in the Port Alfred Congregation, of the Presbytery of the Central Cape, for the last 10 years.