Friday, August 8, 2025

EmmDev 2025-08-08 [Moments with Mark] The right ambition (part 2)

The right ambition (part 2)

He took a little child and had him stand among them. Taking him in His arms, He said to them, "Whoever welcomes one of these little children in My name welcomes Me; and whoever welcomes Me does not welcome Me but the One who sent Me." (Mark9:36-37)
The disciples had been arguing about who was the greatest.
Jesus had already sat down like a rabbi and inverted power and value completely as He taught them about being a servant.
Now He adds a visual illustration...

In Graeco-Roman times and Israelite society children were loved, but they had no rights and no social standing at all. Children were dependent, powerless and vulnerable. They could offer no reward or advantage to the one who welcomed them.

Jesus is challenging the disciples to greatness through service and sacrifice.
To welcome and serve a child was service without explicit reward or advantage.
It was sacrificial and could often be costly, draining, and exhausting. (As anyone who has walked the corridors with a querulous infant knows)

Welcoming the helpless and powerless without reward or advantage is the service we are called to.
This kind of service:
- Was the pathway to true greatness
- Meant you were actually serving God
- Is radically counter-cultural and is a hallmark and benchmark of the Kingdom of God

Jesus is hammering His point home: "Greatness in His Kingdom is measured by our willingness to serve the least and welcome the overlooked."

How good are we at serving? Especially when there is more cost than reward?



Wednesday, August 6, 2025

EmmDev 2025-08-06 [Moments with Mark] The right ambition

The right ambition

They came to Capernaum. When He was in the house, He asked them, "What were you arguing about on the road?" But they kept quiet because on the way they had argued about who was the greatest.
Sitting down, Jesus called the Twelve and said, "If anyone wants to be first, he must be the very last, and the servant of all." (Mark9:33-35)
This morning I was at a minister's fraternal where the speaker spoke about two kinds of pastors and churches: those operating as egosystems and those functioning as ecosystems. He talked about the need to be servant leaders. When I got home, I realised that our next passage in Mark deals with the same issue! (I love how often the Holy Spirit orchestrates these kinds of coincidences!)

Just some context for today's passage: Yesterday we looked at the lonely road Jesus was walking as He headed to the cross where He would lay down His life for us. The disciples just didn't understand.

We see the depth of their misunderstanding in today's passage because, immediately after Jesus had just declared His intention to lay down His life, they're arguing about greatness.

When they get to their destination, Jesus asks "What were you arguing about on the road?"
It's amazing - it was OK to argue on the road while Jesus was out of earshot, but now that He's listening, they don't want to admit it. Sometimes there are things we wouldn't do if we remembered that Jesus is near enough to see and hear.

So Jesus sits down.
This is the posture of a Rabbi.
It signifies that something of importance is about to be said.

"If anyone wants to be first, he must be the very last, and the servant of all."

This is the pulse of the kingdom.
Our ambition should never be for position but for the privilege of service.
We should be striving to be last - not to be losers - but to make everyone around us win.
Our goal is to help everyone around us reach their full potential.
Our ambition is to see others thrive and grow.
We're here to serve
- not so that people will compliment us,
- but that we can complement (note the different spelling) them.


I'm a cycling fan and so I was interested in the fanfare around the retirement of the Belgian rider Tim Declercq. He was celebrated and acknowledged by some of the most successful cycling champions, even though he did not have a single victory as a professional. Why? Because of the number of times he helped others to win. As a slightly bigger rider, he would spend hours riding at the front of his team so that the champion of the team could shelter in his slipstream. He would bury himself: riding until his legs gave out, fetching drinks and food from the team car and encouraging his teammates. Over the years, many riders benefited from his selfless service, as he helped them to earn victories and accolades. The two titles given to him were "El Tractor" and "Super Domestique" recognising the immense efforts he made to pull others to victory and his heart to assist them in whatever way he could.

Tim Declercq understood that he was part of an ecosystem and not an egosystem...
And it gave him great joy to do it.
May we do the same...



Tuesday, August 5, 2025

EmmDev 2025-08-05 [Moments with Mark] The Lonely Road

The Lonely Road

They left that place and passed through Galilee. Jesus did not want anyone to know where they were, because He was teaching His disciples. He said to them, "The Son of Man is going to be betrayed into the hands of men. They will kill Him, and after three days He will rise." But they did not understand what He meant and were afraid to ask Him about it. (Mark9:30-32)
It's quite a thought that while a significant part of Jesus' ministry was to announce the Kingdom of God (which was Good News and came with healing, miracles, and people being delivered from demon possession) there were also moments where He had to talk about the cost of the coming Kingdom...

This is one of those moments.
Jesus took steps to avoid the seeking and pressing crowds so that He could spend time with the disciples and try to attune their hearts to what was coming: betrayal, execution and resurrection.

The passage tells us that the disciples just weren't able to process this.
It was unthinkable, unpalatable, and unacceptable.
They're in denial: They can't, won't, or don't understand and they're NOT going to ask about it either.

So Jesus walked a lonely road.
He alone fully grasped the Kingdom cost He was about to pay.

Take a moment to reflect on that.
It's amazing to think that He would love us so much...



Friday, August 1, 2025

EmmDev 2025-08-01 [Moments with Mark] What they missed...

What they missed...

When Jesus saw that a crowd was running to the scene, He rebuked the evil spirit. "You deaf and mute spirit," He said, "I command you, come out of him and never enter him again."
The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, "He's dead."
But Jesus took him by the hand and lifted him to his feet, and he stood up.
After Jesus had gone indoors, His disciples asked him privately, "Why couldn't we drive it out?"
He replied, "This kind can come out only by prayer." (Mark9:25-29)
Imagine the scene with me...
The disciples have been trying to cast out the evil spirit.
A crowd has gathered. They know the story. They're hoping for a resolution.
The disciples are trying their best.
They're using every formula of exorcism they can think of.
They're invoking the name of Jesus and using all the gestures and rituals.
But it isn't working.

The crowd starts losing interest. They're drifting away...
Jesus arrives and the disciples and the dad and boy gather around Him.
Then the boy starts convulsing and the crowd starts dashing back to the scene.

Jesus responds quickly. He doesn't want the boy to become a spectacle.
He authoritatively commands the spirit to leave.
The boy, after being tormented for so long, collapses in a faint but Jesus lifts him to his feet.

Later on the disciples quiz Jesus: "Why couldn't we drive it out?"
They had tried. They had perhaps even said the right words. After all, earlier in Mark 6, Jesus had given them authority to cast out demons, and they had successfully driven out demons on their missionary outreach. So what happened here?

Jesus' answer is simple, but profound and it is linked to His earlier exasperated comment: "O unbelieving generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you?"

"This kind can come out only by prayer."

What Jesus is saying is that they had forgotten to pray.
They'd relied on formula, ritual and past experience.
They'd used the words, repeated the actions, and gone through the motions.
But their faith was in the ritual and their "muscle memory."
They weren't actually connecting to and relying on God.

They weren't in communion and contact with their Heavenly Father, they were relying on technique, ritual, and formula. When it is actually about relationship and dependence.
(Some later manuscripts add "and fasting" but the same point is being made: "You weren't relying on God, but on yourselves.

The disciples had grown confident in their abilities. Perhaps they thought they could handle it themselves. But real spiritual power doesn't come from methods - it comes from communion with God.

Prayer is not just a religious activity.
It's our lifeline to the Father.
It is the place where we draw strength, authority, perspective, and compassion.

This moment was a sobering reminder for the disciples, and for us, that:
- We never graduate from needing God.
- We are never so "spiritually mature" that we can operate on autopilot.
- Power in ministry flows from a heart anchored in prayer.

The contrast is striking:
The father brought a reaching faith, filled with doubt and desperation - and he received a miracle.
The disciples brought technique and confidence - and failed...