Tuesday, November 26, 2024

EmmDev 2024-11-26 [Advent 2024] Protoevangelium

Protoevangelium

I apologise for a longer than expected gap in devotions. We had a wonderful camping trip stopping at Potch, Christiana, Kuruman, Augrabies, Riemvasmaak, Barkly West and RietspruitDam (near Ventersdorp). Things were very hectic when we came back and so it has taken me a bit longer to get going on EmmDevs.

For the next three weeks I'm hoping (D.V.) to revisit some of the Advent Prophecies. We'll explore some of the iconic prophecies and pictures of the coming Messiah and fill our hearts with hope and worship as we consider that God came to us in Jesus.
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And I will put enmity between you and the woman
and between your offspring and hers;
He will crush your head
and you will strike His heel.
(Genesis3:15)

In the movie, the Passion of the Christ, Mel Gibson portrays Jesus praying in the Garden - and Satan, in the form of a serpent, is trying to talk Him out of going to the cross. The scene culminates in Jesus praying "Not my will, but Yours be done." As Jesus gets up to meet Judas and the soldiers coming to arrest Him, He stomps His heel on the head of the serpent who is tempting Him.

This scene points back to another garden, the Garden of Eden. Adam and Eve were tempted by the serpent, they ate the fruit, and they hid from God when He came to fellowship with them in the Garden. Having ascertained that the serpent was the instigator of the trouble, God pronounces the start of a war and the final outcome. The prophecy speaks of a battle and an outcome.

Human beings are generally revolted by snakes. This is symbolic of the struggle between human beings and the powers of darkness. One should not read too much into the symbolism because in reality snakes do not dislike people as much as what the Satan is opposed to humanity. There is a struggle between good and evil that has begun in the garden and it is a struggle in which evil often catches us by surprise just as a snake in the grass catches us by surprise.

Scholars see this passage as a "protoevangelium" (a first gospel) because it points to the crucifixion (strike at the heel) of Jesus, and His resurrection, ascension, and second coming (the crushing of the serpent's head.)

The exciting thing about this first prophecy of Jesus is that it is not simply pious hopefulness. It is starkly rooted in the reality of the struggle of life. There is a battle on the go and it is a battle in which humankind faces a bitter enemy. With New Testament eyes we know that there is a certain Offspring of Eve who was struck by the serpent but who crushed its head.

This victory will be passed on to us and so Romans 16:20 says "And the God of peace will soon crush Satan underneath your feet."

What is also significant is that this prophecy comes in the midst of God's discovery of their sin. God is not caught by surprise. There is no sense of Him saying: "Oh dear! What do I do now?" He knew what the implications of their disobedience would be - and He had a plan.

This Protoevangelium is our hope and peace.
Christmas reminds us that Eve's Offspring, Mary's Son, is our Serpent Defeater.

And I will put enmity between you and the woman
and between your offspring and hers;
He will crush your head
and you will strike His heel.
(Genesis3:15)