2016-10-20 [Month of Mission 2016] Bartimaeus

Bartimaeus

They spent some time in Jericho. As Jesus was leaving town, trailed by his disciples and a parade of people, a blind beggar by the name of Bartimaeus, son of Timaeus, was sitting alongside the road. When he heard that Jesus the Nazarene was passing by, he began to cry out, "Son of David, Jesus! Mercy, have mercy on me!" Many tried to hush him up, but he yelled all the louder, "Son of David! Mercy, have mercy on me!" Jesus stopped in his tracks. "Call him over." They called him. "It's your lucky day! Get up! He's calling you to come!" Throwing off his coat, he was on his feet at once and came to Jesus. Jesus said, "What can I do for you?" The blind man said, "Rabbi, I want to see." "On your way," said Jesus. "Your faith has saved and healed you." In that very instant he recovered his sight and followed Jesus down the road.     (Mark10:46-52 MSG)

They say that there is no one as blind as he/she who will not see. In this story, we are presented with a man who was absolutely blind. Bartimaeus could see nothing with his physical eyes, but he could see things on a spiritual level that others were blind to. This man was blind physically, but he had 20/20 spiritual vision.
When Jesus called, Bartimaeus got up to go. The Bible says that he threw his coat down. This means that he took off his outer coat and jumped up to go to Jesus. Bartimaeus' coat was possibly his most valuable, if not only possession. He must have known that someone else could easily pick it up and carry it away. He must have known that he could have lost it and this man would not have had the means to replace it. However, he counted the cost, threw down everything he had, and was willing to pay whatever price was necessary just to get to Jesus.

Bartimaeus frantically called to Jesus because he recognised who Jesus was; the merciful Son of David. He was excited to be in the presence of the One who mercifully healed and worked in even the most seemingly impossible situations. Heal a blind man? Make him see? Bartimaeus had little doubt. He knew Jesus could heal him. What is our heart's attitude when we approach our Saviour during difficult or traumatic times in life? Do we doubt his care, mercy and ability to work for our good, or do we have the confidence of Bartimaeus when we call out, "Son of David! Mercy, have mercy on me!"

One day a Christian and a Communist were sitting on a park bench watching the world go by. As they watched, a poor, drunken beggar walk by dressed in rags. The Communist pointed to the beggar and said, "Communism would put a new suit on that man!" To which the Christian responded, "Maybe so, but Jesus Christ can put a new man in that suit."

When Bartimaeus came to Jesus, he was asked a very important question and his response was one of pure faith. He trusted Jesus to heal him and then, the impossible happened; the blind man received his sight and was restored to wholeness at the word of Jesus. We need to understand that when Jesus healed him, the phrase literally means, "has saved you". Bartimaeus got far more than physical healing that day; he also got spiritual healing as well.
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Ruth Armstrong, runner, wife to Warren, mother to Lia, Sarah and Noah and minister at St Andrews Germiston.

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2016-10-19 [Month of Mission 2016] A desperate dad

A desperate dad

A man in the crowd answered, "Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not." 19 "O unbelieving generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy to me." 20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth. 21 Jesus asked the boy's father, "How long has he been like this?" "From childhood," he answered. 22 "It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us." 23 " 'If you can'?" said Jesus. "Everything is possible for him who believes." 24 Immediately the boy's father exclaimed, "I do believe; help me overcome my unbelief!" 25 When Jesus saw that a crowd was running to the scene, he rebuked the evil spirit. "You deaf and mute spirit," he said, "I command you, come out of him and never enter him again." 26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, "He's dead." 27 But Jesus took him by the hand and lifted him to his feet, and he stood up. 28 After Jesus had gone indoors, his disciples asked him privately, "Why couldn't we drive it out?" 29 He replied, "This kind can come out only by prayer. "      (Mark9:17-29)

Here is a story of Jesus Christ casting out the demons out of a child. We observe Jesus' return to his disciples, and the confusion he finds them in. He came at a time, when the disciples were embarrassed and run a-ground; the scribes, who were sworn enemies both to him and them, had gained an advantage against them. A child possessed with a devil was brought to them, and they could not cast out the devil - the scribes therefore insulted and teased them, and were to an extent triumphant. He found the scribes questioning them, in the audience of the multitude.

The case which perplexed the disciples, brought before him.
He asked the scribes, who, he knew, were always bothersome to his disciples, and teasing them upon every occasion, "What question ye with them? What is the quarrel now?" The scribes made no answer, for they were baffled at his presence; the disciples made none, for they were comforted, and now left it all to him. But the father of the child opened the case.

The terrible condition that the child was in, when he was brought to Christ, and the sad representation the father made of it.
When the child saw Christ, he fell into a fit; as if the devil would set Christ at defiance, and hoped to be too hard for him too, and to keep possession in spite of him. The child fell on the ground, and wallowed foaming. Put in other words - that the devil raged, and had so much wrath, because he knew that his time was short. Christ asked, How long since this came to him? And, it seems, the disease had been with him since childhood. The father was desperate as he narrates pressing instances to Christ in pleading for a cure; The leper was confident of Christ's power, but put an if upon his will; This poor man referred himself to his good-will, but put an if upon his power, because his disciples, who cast out devils in his name, had been non-effective in this case. Thus Christ suffers in his honour by the difficulties and follies of his disciples.

The answer Christ gave to his address;
The profession of faith which the poor man made here; He cried out, "Lord, I believe; I am fully persuaded both of thy power and of thy pity; my cure shall not be prevented by the want of faith; Lord, I believe." He adds a prayer for grace to enable him more firmly to rely upon the assurances he had of the ability and willingness of Christ to save; Help thou my unbelief.

And in Christ he finds compassion, deliverance and peace...
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The Rev Armando Sontange is married to Shumikazi. Armando has a blessed calling indeed:
Shumikazi calls him Honey
Kwezi, Litha and Khanyo call him Dad
Mithali and Oyama call him Grand Dad
The folks at Kagiso Presbyterian Church call him their Moruti and preacher
And God calls him His.
Not bad Huh??

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2016-10-18 [Month of Mission 2016] A man in the grip of great evil

A man in the grip of great evil

They sailed to the region of the Gerasenes, which is across the lake from Galilee. 27 When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28 When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, "What do you want with me, Jesus, Son of the Most High God? I beg you, don't torture me!" 29 For Jesus had commanded the evil spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places. 30 Jesus asked him, "What is your name?" "Legion," he replied, because many demons had gone into him. 31 And they begged him repeatedly not to order them to go into the Abyss. 32 A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into them, and he gave them permission. 33 When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.... 38 The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39 "Return home and tell how much God has done for you." So the man went away and told all over town how much Jesus had done for him.      (Luke8:26-39)

Firstly, demons have three things in common: They destroy their victims, their victims feel captivated in their situation, and their victims are disconnected from the normal life of the general community. He didn't live a normal life, he was separated from normal living and prohibited from becoming what God intended him to be. Demons may express themselves through mental illnesses, schizophrenia, paranoia, addictions, obsessions, destructive habits. In Mark's version he was "bruising himself with stones" , no one could bring him under control, even with chains. Though the demoniac recognized Jesus as "Son of the Most High God," but he could not free himself. These kind of spirits need to be exorcised.

Secondly we equally need to know that demonic violence may refer to violent, oppressive and corruptive systems/"empires" of the world that must be overcome to bring healing and liberation to the world. Jeffrey Johns says "The miracle story is not just about a personal exorcism. It is about the promise of God's ability to defeat and re-order the disordered powers that afflict individuals and communities" The demoniac called "Legion," referring to a company Roman soldiers. This strongly suggests that the violent possession of the demoniac refers to the acts of Roman oppression. Demonic possession is a symbol of the oppression of the frail by the powerful. The exorcism breaks the demonic curse that keeps the weak under the dominant violent power of the oppressor. As we see the pigs running toward the lake, we see that even the most violent systems cannot withstand the liberating power of God in Jesus the Christ. This is the same dynamic power that calmed the violent Sea the previous night.

Thirdly, the exorcism of the demons shows that in Christ we will overcome and depose the chaotic and violent systems of the Empires that continue to destroy the lives of the powerless. In Psalm 65:7-8 the psalmist praises God for his power to calm the seas (the metaphor for chaos) and to overcome the power of the violent Empires who were a threat to Israel. The exorcism of the Gerasene Demoniac and the calming of the sea reveals the power of Jesus and his authority to liberate the powerless from oppression by the violent systems of the Empires.

This devotion comes at the time when our students demand free education in their life time. The inability of the government to respond to their demand has resulted in destructive behaviours on the side of the students and security forces. The delay by the government makes the students feel trapped. The violent systems of the Empires leaves the victims violent and in turn the victims are condemned for their actions and are seen to be dangerous and unreasonable.

May the church be encouraged by recognising the hope of Jesus' power and authority as Paul describes it in Ephesians 1:18-23 and be the liberating church that He called us to be.
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Mukondi Ramulondi is the immediate past-Moderator of the UPCSA. He enjoys ministering to the poor, he loves touring, sports specifically soccer and boxing. He loves reading, listening to traditional and African gospel music.

2016-10-17 [Month of Mission 2016] A sinner and a Pharisee

A sinner and a Pharisee

Now one of the Pharisees invited Jesus to have dinner with him, so he went to the Pharisee's house and reclined at the table. 37 When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house, she brought an alabaster jar of perfume, 38 and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. 39 When the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know who is touching him and what kind of woman she is--that she is a sinner." 40 Jesus answered him, "Simon, I have something to tell you." "Tell me, teacher," he said. 41 "Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42 Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more?" 43 Simon replied, "I suppose the one who had the bigger debt canceled." "You have judged correctly," Jesus said. 44 Then he turned toward the woman and said to Simon, "Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven--for she loved much. But he who has been forgiven little loves little." 48 Then Jesus said to her, "Your sins are forgiven."      (Luke7:36-48)

Jesus saw people differently and invited a prejudiced man called Simon to change the way he looked at people. The same invitation and challenge presented to Simon back then is presented to all the followers of Jesus throughout all generations since then.
"Do you see this woman?" Jesus asked. Simon would not even see or allow contact with the woman who was a 'sinner' in his eyes. After all she had a bad reputation in society. In fact Simon expected anyone close to God to shun this woman. For Simon, Jesus was disqualified from being a prophet because he allowed the same woman to touch him. Simon was prejudiced by a sense of his own goodness and his perception of the woman as a sinner.

Ironically Simon had failed the basics of being a good host to Jesus whom he had invited to his house. He completely missed the point that he was breaking God's command to 'love your neighbour as yourself' recorded in Leviticus 19. Instead of being a good host and loving he held a grudge against Jesus because Jesus accepted a 'sinner.' He hated Jesus because Jesus had done the loving thing of accepting another person. Many followers of Jesus still struggle to allow the love of God to overcome their self-righteousness.

All along Jesus knew the prejudice which clouded Simon's mind. In spite of such knowledge Jesus still accepted the invitation to eat at Simon's house. So often in life we are tempted to let our knowledge of other people's weaknesses become a reason for not having fellowship with them. We avoid going to people's houses simply because they exhibit a disdain towards us or because we suspect that they are too conservative or too liberal or something else different from us. Jesus let the love of God determine his interaction with Simon. With Jesus the last word belongs not to Simon's lack of hospitality nor his disdain for his guest but to the grace of God.

The 'sinner' whom Simon would not even see, let alone accept becomes the heroine in Jesus' kingdom. She knew love. In this life we all have weaknesses or we are all indebted to God and yet God does not hold that against us. Instead, God gives us unmerited acceptance and loves us in spite of our failures. She therefore gives the appropriate response of loving and giving dignity to another human being. She had been accepted freely so she loved freely. Jesus invited Simon and us all to realize that we are all loved in spite of our weaknesses. In realizing this love we are to become a refreshing, dignifying and peaceful presence for others.
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(Paul Neshangwe who is currently serving Makokoba Presbyterian Church in Bulawayo, is married to Lydia and the two of them were blessed with two sons Tadiwa and Melusi. Paul loves being a friend.)

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2016-10-16 [Month of Mission 2016] Water & Shame

Water & Shame

Jesus declared, "Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in spirit and in truth." 25 The woman said, "I know that Messiah" (called Christ) "is coming. When he comes, he will explain everything to us." 26 Then Jesus declared, "I who speak to you am he." 27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, "What do you want?" or "Why are you talking with her?" 28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 "Come, see a man who told me everything I ever did. Could this be the Christ?"      (John4:4-28)

Jesus' encounter with the Samaritan woman, humanly speaking, should never have happened. A host of taboos - gender, culture, religion, ethnicity – reinforced by centuries of smouldering conflict and prejudice should have put paid to it. They were exact opposites: male, female; Jew, Gentile; clean, unclean. True to form, Jesus ignores all boundaries and barriers born of pride and prejudice

You know the story well. It's filled with paradox and pathos. Under the bright noonday sun she comes to the well. Why not at dawn or dusk like other women? We're discreetly left to draw our own conclusion. Is she a social outcast, damaged goods, a woman with a past? Such gossip didn't enter the conversation. His mind and heart were elsewhere. She might well be on the road to perdition. He would set her on the road to redemption.

This is the nub of her story. She comes, hears and believes. Seeking well water, she finds living water and so becomes the first woman evangelist in Christian history.

Seen through the lens of mission, several things about her story catch the eye. Not an ounce of condemnation in him. He sees her guilt and forgives it. He sees her shame and heals it. Not an ounce of patronising patriarchy. His attitude is liberating beyond description and sets the tone for all gender agendas to come.

Perhaps the most radical of all – he placed himself in her debt. He asked for help. DT Niles reminds us, "He was a true servant because he was at the mercy of those whom he came to serve... This weakness of Jesus, we his disciples must share. To serve from a position of power is not true service but beneficence." The Incarnation is at the heart of mission. A babe in a manger is the ultimate expression of kenosis on the part of the one who came to seek and to save.

Another cameo we mustn't overlook. He elevates her self-worth and affirms her dignity. He asks for help from her resources at hand – in this case a leather bucket which he did not have. Again DT Niles is helpful. Regarding the "technical aid" which the majority world often needs at the West's behest, he writes, "Essentially the missionary must come as a bearer of the Gospel. When [they] do, they will be both giver and receiver... and all their other gifts will find their proper place."

Her story has so many facets. Too many to tell in this brief telling. It ought to be our story too.
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Alan Cameron. Teaching Elder at Trinity Lynnwood. Seeking to serve through vulnerable grace. Husband to Cecile, father of three young adults.

2016-10-15 [Month of Mission 2016] A widow and her boy

A widow and her boy

Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her.13 When the Lord saw her, his heart went out to her and he said, "Don't cry." 14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, "Young man, I say to you, get up!" 15 The dead man sat up and began to talk, and Jesus gave him back to his mother. 16 They were all filled with awe and praised God. "A great prophet has appeared among us," they said. "God has come to help his people."      (Luke7:11-16 )

This current election cycle in the USA has exposed people to two candidates whom people struggle to believe. In our own country, politicians are seldom trusted to tell the truth.

Genuine faith is not dependent upon proof – in fact, any faith that requires proof is not faith at all. Certainly miracles are not going to make anyone believe, because, as with politicians and car salesmen and carnival hucksters, we don't believe what we are hearing or seeing. Miracles can be explained away. While the Gospels are full of miracle stories, Jesus himself denounces the generation that looks for a sign from him to prove that he is who he claims to be. Jesus never performed a miracle because someone demanded it. Jesus performed miracles because he was moved with compassion to human need. In this passage, the one in need was a woman whose only son had died. She would be sentenced to a destitute life, a life of servitude and begging, forced to depend upon the generosity of others in order to keep from starvation.

"What, or whom, can we believe?" is the question which many people ask in our postmodern world where knowledge is abundant but truth is obscure. The answer Jesus gives us through his interaction with this woman and her son is that we can trust and believe in the God who is always faithful. This doesn't mean we can predict or determine the outcome of God's actions in our lives – our God is not an idol we can manipulate to our own ends. It does mean that when we find ourselves with our back against the ropes, when we struggle for answers to difficult questions, when we don't know where to turn or whom to ask for help, we can trust God to intervene. We have to believe that God has the power and ability to bring what is good and right and true even from the most difficult circumstances. In the midst of difficulty, our task is to be aware of, to discern, what God is up to in our lives and in the corporate life of our community so that we can co-operate with what God is already doing and see the hand of God in the midst of our crisis.

Maybe you find yourself in the midst of crisis today. Take a deep breath and ask God to show you how God is at work in your life and in the life of those around you. And then hand your crisis over to God and see what happens. Like this woman on her way to a funeral, you might be surprised.
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Peter Langerman lives and works in Durbanville Cape Town; is married to Sally and they have four daughters. Peter keeps fit by swimming; he enjoys hiking and walking in nature. He loves cooking for friends and family. He is also the Moderator Elect of General Assembly.

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2016-10-14 [Month of Mission 2016] A blind man is healed physically and spiritually

A blind man is healed physically and spiritually

A second time they summoned the man who had been blind. "Give glory to God, " they said. "We know this man is a sinner." 25 He replied, "Whether he is a sinner or not, I don't know. One thing I do know. I was blind but now I see!" 26 Then they asked him, "What did he do to you? How did he open your eyes?" 27 He answered, "I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?" 28 Then they hurled insults at him and said, "You are this fellow's disciple! We are disciples of Moses! 29 We know that God spoke to Moses, but as for this fellow, we don't even know where he comes from." 30 The man answered, "Now that is remarkable! You don't know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly man who does his will. 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God, he could do nothing."      (John9:24-33)

It's interesting to me that John dedicates this entire chapter to the story of the Blind man receiving his sight. If you get a moment today read the whole of John 9. Jesus encounters this man as he and his disciples are in Jerusalem. The disciples knowing he has been blind from birth ask Jesus – "Who sinned: this man or his parents?" The commonly held belief of the day was that disability in all its various forms was punishment for sin committed.

Jesus immediately turns this on its head, correcting their theology and pointing to how this encounter will lead to God being glorified. He then creates mud with his spit, puts it on the man's eyes and sends him to go and wash in the pool of Siloam. The man is healed.

As you can imagine this creates great consternation in his community and so they take him to the temple where he is harassed by the priests to account for what happened. Our reading today covers just some of what he says.

His logic is flawless.
-I was blind. Now I see.
-No ordinary person can do this.
-Therefore this man must be from God.

The second part of verse 25 is what strikes me most: "One thing I do know. I was blind but now I see!"

This man had at this point not seen Jesus with his newfound sight. Other than the instructions he had received from Him, he had no other previous encounters with Jesus that we know of. But through this one encounter everything had changed.

"I once was lost but now I'm found, was blind but now I see…"

I think sometimes as we grow in faith we lose the simplicity and wonder of that first encounter. That moment we realised that everything had changed. The moment we realise that we have been sought out by a God who loves us enough to reach out to us first. To love us first. To die for us.

I pray that this day you stop for a moment and remember with clarity what it was that made you stand like this man did and say – "One thing I do know…."

• One thing I know? Jesus cares enough that he encountered me.
• One thing I know? Jesus knew me enough to reach me where I was and continues to reach me where I am.
• One thing I know? An encounter with Jesus changes everything.
• One thing I know? People can encounter Jesus through me.

May we go into our day with clarity- knowing this one thing. And then may we have the courage to live as differently as this man did. I once was blind but now I see.
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Jackie Barker is serving the congregation of Emmanuel Presby in Pretoria. She is married to Tim and mom to Christine (2) and Jesse (7months) - beautiful children who keep her busy and laughing!

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2016-10-13 [Month of Mission 2016] A man who is physically healed but not spiritually

A man who is physically healed but not spiritually

6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?" 7 "Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me." 8 Then Jesus said to him, "Get up! Pick up your mat and walk." 9 At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath, 10 and so the Jews said to the man who had been healed, "It is the Sabbath; the law forbids you to carry your mat." 11 But he replied, "The man who made me well said to me, 'Pick up your mat and walk.' " 12 So they asked him, "Who is this fellow who told you to pick it up and walk?" 13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there. 14 Later Jesus found him at the temple and said to him, "See, you are well again. Stop sinning or something worse may happen to you." 15 The man went away and told the Jews that it was Jesus who had made him well.      (John5:1-15 )

We know the story of the man by the Bethesda Pool.
What is fascinating is to look at how persistent Jesus is in trying to heal the whole person...

Let's look at the man first.
The first clue we have to his brokenness is in the question Jesus asks him: "Do you want to be well?" Under normal circumstances this question would seem like a no-brainer. My response would probably be: "(With respect) Duh! Of course I want to be well."
But the man's response is telling: "There's no-one to help me..."
He takes no responsibility for himself. He has become dependent in every sense of the word.

The next clue we have is that when Jesus heals him and he gets into trouble for carrying his mat on the Sabbath, he doesn't celebrate the miracle, he immediately blames Jesus but can't identify Him.

The final clue to His brokenness is that when Jesus follows up with him, he rushes straight to "the Jews" (John's code for the Pharisees - (or the "religious mafia" as I call them.)) It is clear that the man's dependency syndrome is still in place and he decides to throw his lot in with the Jews by becoming an "informer" and betraying the One who healed him. He has remained a cripple in his heart...

(It's interesting that John gives us a mirror image of this man in John 9 in the story of the man born blind who, when healed by Jesus, stands up for him.)

But it is Jesus' love and persistence that grabs me here.

• Out of all the people lying at the pool, Jesus chooses this man, who turns out to be ungrateful and traitorous.
• Jesus, in His initial question to the man, indicates that he knows the man's deepest brokenness. Being well would mean taking responsibility. The man may not be ready.
• Jesus heals him anyway - the man is to have the choice and Jesus doesn't make it for him.
• Jesus follows up with him. He affirms that the man is well - that he doesn't need to be a dependent. But the man decides he'd rather be in the Jews' good books and so he betrays Jesus to them.

When we share the gospel with people, they still have their own choices to make. Sometimes, even when people experience the miraculous, they can harden their hearts. This should not deter us. It didn't deter Jesus. He continued to reach out and to follow up.

So should we...

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2016-10-12 [Month of Mission 2016] A paralysed man

A paralysed man

Some men came, bringing to him a paralytic, carried by four of them. 4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus and, after digging through it, lowered the mat the paralyzed man was lying on. 5 When Jesus saw their faith, he said to the paralytic, "Son, your sins are forgiven." 6 Now some teachers of the law were sitting there, thinking to themselves, 7 "Why does this fellow talk like that? He's blaspheming! Who can forgive sins but God alone?" 8 Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, "Why are you thinking these things? 9 Which is easier: to say to the paralytic, 'Your sins are forgiven,' or to say, 'Get up, take your mat and walk'? 10 But that you may know that the Son of Man has authority on earth to forgive sins..." He said to the paralytic, 11 "I tell you, get up, take your mat and go home." 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, "We have never seen anything like this!"      (Mark2:3-12)

Verse 5: "Jesus seeing their faith said…"

JESUS RESPONDS TO AN ACT OF FAITH
An act of faith is an act of UBUNTU. I would like to make the following observations:

• The paralysed man with no name had faithful friends. They showed their genuine love for him. They were not happy with his state of paralysis. They believed that Jesus could heal him. They did all they could to take their friend to Jesus: they carried him up to the roof top, opened the roof and lowered him down closer to Jesus.
  MESSAGE. Get friends that will help you out of the state of paralysis, not those that bury you in a state of misery; friends that can bring you to Jesus for complete deliverance, even when your faith has collapsed.
• Jesus saw their faith. It appears that these many friends had had an encounter with Jesus Christ. While many doubted Jesus, the many friends stood out and believed as Lord and Saviour. Jesus as the finisher and perfecter of our faith saw and responded to their faith.
  MESSAGE. While individual faith is encouraged, it is good that we belong to faith communities, where we can see the concerns of our friends and do something about them. Hence, "we believe in the communion of saints".
• Jesus gave the man the assurance of forgiveness. It is not stated what sins the man had committed. It is generally known that the society of the time considered that disability was as a result of sins, whether personal or parents' sins. Jesus did not analyse the sins, but granted the assurance that they were forgiven.
  MESSAGE. Jesus undoes any negative description that the society gives to us. All sins are forgiven.
• Get up, take you mat and go. While the crowd murmured over Jesus' authority to forgive sins, he took it a step further to heal the man completely. Still, it is not reported that the man professed his faith. Jesus acted on the faith of the faith community.
  MESSAGE. Jesus came to bring healing, forgiveness and wholeness to us - individually and corporately, socio-economically and politically. The church as the faith community must lead friends without any discrimination to Jesus for the forgiveness of sins. Our societies are broken. The church has to be a life giving community. In the words of Tiyo Soga, "Bona izwe lakowethu uxolel'izono zalo" (See our nation and forgive its sins), we should intercede for a broken and decimated people, so that they are made whole.

Imbued with Ubuntu, we see the needs of others and help to get their unfortunate situation changed.
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Lungile Mpetsheni is the General Secretary of the UPCSA. He loves family and enjoys singing.

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2016-10-11 [Month of Mission 2016] Stretching Nicodemus

Stretching Nicodemus

Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. 2 He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him." 3 In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again. " 4 "How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!" 5 Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit gives birth to spirit. 7 You should not be surprised at my saying, 'You must be born again.' 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit." 9 "How can this be?" Nicodemus asked. 10 "You are Israel's teacher," said Jesus, "and do you not understand these things? 11 I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven--the Son of Man. 14 Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, 15 that everyone who believes in him may have eternal life. 16 "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.      (John3:1-16)

Nicodemus represented the best in the nation. He was a teacher, a Pharisee, and a member of the Sanhedrin, the Jewish ruling council. The Sanhedrin were responsible for religious decisions and also, under the Romans, for civil rule.

Why did Nicodemus go to Jesus at night? Because of fear? Because it was the normal time for visits? Because he wanted a time of uninterrupted conversation without the distractions of the ever-present crowds? John did not say why. And yet nighttime has a sinister tone in the Fourth Gospel (cf. 9:4; 11:10; 13:30; 19:39).

Nicodemus began, Rabbi, we know You are a Teacher who has come from God. "We" probably means the favourable ones on the council. The titles "Rabbi" and "Teacher" are polite and flattering on one hand, but they showed Nicodemus" inadequate comprehension of who Jesus is. The words "from God" are emphatic in the Greek. The signs had pointed out Jesus as God's Man (God was with Him), and Nicodemus wanted to talk to Him as one Rabbi to another.

But Jesus was not on the same level with Nicodemus. He is "from above" (‎v.31); therefore Nicodemus must be born "from above" (v.3). To be born again or born "from above" is to have a spiritual transformation which takes a person out of the kingdom of darkness into the kingdom of God (cf. Col 1:13). The kingdom is the sphere or realm of God's authority and blessing which is now invisible but will be manifested on earth (Matt 6:10).

Nicodemus was certain Jesus did not mean something absurd (such as a reincarnation or a second physical birth), but yet he did not grasp the nature of regeneration.

Various views are given to explain Jesus' words about being born of water and the Spirit: (1) The "water" refers to the natural birth, and the "Spirit" to the birth from above. (2) The "water" refers to the Word of God (Eph 5:26). (3) The "water" refers to baptism as an essential part of regeneration. (This view contradicts other Bible verses that make it clear that salvation is by faith alone; e.g., John 3:16,36; Eph 2:8-9; Titus 3:5.) (4) The "water" is a symbol of the Holy Spirit (John 7:37-39). (5) The "water" refers to the repentance ministry of John the Baptist, and the "Spirit" refers to the application by the Holy Spirit of Christ to an individual.

Nicodemus asked... how this spiritual transformation takes place. Jesus answered that Nicodemus, as the teacher of Israel, ought to know. The Old Testament prophets spoke of the new Age with its working of the Spirit (Isa 32:15; Ezek 36:25-27; Joel 2:28-29). The nation's outstanding teacher ought to understand how God by His sovereign grace can give someone a new heart (1 Sam 10:6; Jer 31:33).
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Victor Seperenkane Letuka husband to Maretheile Ester, father of two boys Botle, Thlonie and one girl Tshireletso, worshipping at Nqadu Congregation within the bounds of the Presbytery of Mthatha. I am currently serving as Treasurer and M & D Convener of the Presbytery. I am serving at Local Government as Employee Health and Wellness.

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