Thursday, November 30, 2023

EmmDev 2023-11-30 [Hints from Hezekiah] When we want more... (part 2)

When we want more... (part 2)

Hezekiah was terminally sick. He miraculously recovered.
They had fended off (prayed off) the Assyrians.
With the extra time Hezekiah had, he amassed wealth and riches and embarked on grandiose building projects. When a faraway Babylonian King sent a "Get well soon" message, Hezekiah took the messengers on an extensive tour, showing them all the wealth of the kingdom.

Isaiah the prophet realised that this was a scouting mission and that Hezekiah had just painted a target on Israel's back and he rebuked and warned Hezekiah. Look at the warning and Hezekiah's response.

Then Isaiah said to Hezekiah, "Hear the word of the LORD: The time will surely come when everything in your palace, and all that your fathers have stored up until this day, will be carried off to Babylon. Nothing will be left, says the LORD. And some of your descendants, your own flesh and blood, that will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon."
"The word of the LORD you have spoken is good," Hezekiah replied. For he thought, "Will there not be peace and security in my lifetime?" (2Kings20:16-19)

Yesterday we saw how Hezekiah's dissatisfaction and desire for more bought him 15 years in which, unfortunately, he planted the seeds for Israel's ultimate destruction: Opulent wealth, a character deficient son and a self-centered attitude were the legacy of these extra years that Hezekiah so badly wanted.

Nowhere is Hezekiah's desire for immediate gratification more evident than in our passage today.
Isaiah warns him of the pending destruction coming to Jerusalem.
We would expect the Hezekiah we've known up to this point to rush to the temple - to plead with the Lord. We'd expect him to tear his robes - even to repent.
BUT what does Hezekiah do?
He says: "Oh well, it will be after my lifetime, so why worry?"

This is what happens when we become self-centered.

May we examine our own lives and ruthlessly stomp out this kind of attitude!



Wednesday, November 29, 2023

EmmDev 2023-11-29 [Hints from Hezekiah] When we want more... (part 1)

When we want more... (part 1)

In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, "This is what the LORD says: Put your house in order, because you are going to die; you will not recover."
Hezekiah turned his face to the wall and prayed to the LORD, "Remember, O LORD, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes." And Hezekiah wept bitterly. (2Kings20:1-3)
Today's passage opens up a complex issue...

Hezekiah's time had come.
God even gave him time to prepare.
He'd had a significant life and had run a good race.
But he wanted more...

And so an unusual thing happens, God grants Hezekiah 15 extra years. This promise is accompanied by healing and a miracle where the sun moves back 15 steps on the staircase Hezekiah could see from his bed.

The sad thing is that in these 15 extra years Hezekiah loses the plot.
He amasses wealth like crazy, he displays the wealth of his kingdom to the Babylonian emissaries who come to visit, he fathers a son named Manasseh who will the most evil king the Southern Kingdom has.

It would have been better if Hezekiah had been content with God's initial plan.

And this is the mystery and complexity. Although God is sovereign, He allows us free will and He will sometimes give us what we want but it comes with risks and responsibilities.

Hezekiah squandered the extra years he had been given and tomorrow we will see how self-centred he became in that time. This is a great tragedy. We started the story of Hezekiah with: "There was no one like him among all the kings of Judah, either before him or after him. He held fast to the LORD and did not cease to follow him; he kept the commands the LORD had given Moses." But, sadly, Hezekiah squandered the gift he'd been given, and part of it is because he wanted more...

There are times that our discontent and wanting more can derail our lives...

To what extent could the instances of "I want more" in your life be derailing your future and legacy?



Tuesday, November 28, 2023

EmmDev 2023-11-28 [Hints from Hezekiah] Take it to God

Take it to God

We're back from 10 days of wonderful leave (we camped at AlDam, Gariep, Nieu Bethesda, Cango(Oudshoorn), Ladismith (WC), Keurboom Lagoon(Plett) and Middleburg(EC) and I rode my bicycle every second day and we feasted on the beauty of our country.)
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Just before I left, we looked at the Assyrians who were camped on Jerusalem's doorstep and Hezekiah called out to the Lord and consulted the prophet Isaiah. Isaiah consoled Hezekiah, assuring him that God had heard his prayers and that the Assyrians would withdraw. This was all fulfilled.

Now Sennacherib, king of the Assyrians, having withdrawn from Jerusalem to deal with other pressing matters, writes to Hezekiah. The letter is haughty, threatening and, once again, a classic example of psychological warfare.

What does Hezekiah do? He takes it to God. Literally. He carries the letter into the temple, unrolls the scroll and spreads it before the Lord.

What a stunning act of trust and devotion!
"Look Lord! Look what is happening!"

And then he prays a stunning prayer: "Yes it's true that they have trampled over everyone, but their gods are wood and stone. Lord deliver us for your glory."

(The rest of the chapter shows how God decimates Sennacherib's army and he flees back home and is cut down in his pagan temple by his own sons. Evil does not last.)

Maybe we need to spread our newspapers before the Lord.
"Look at the wars and the corruption Lord!"
"See the grief and heartache!"
"All because of greed and materialism"
"Deliver us for Your glory Lord!"

Read of Hezekiah's actions below and read his prayer.
Let your heart and trust slide into Hezekiah's framework and know that God hears and delivers.

Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the LORD and spread it out before the LORD. And Hezekiah prayed to the LORD: "O LORD, God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. Give ear, O LORD, and hear; open your eyes, O LORD, and see; listen to the words Sennacherib has sent to insult the living God.
"It is true, O LORD, that the Assyrian kings have laid waste these nations and their lands. They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by men's hands. Now, O LORD our God, deliver us from his hand, so that all kingdoms on earth may know that you alone, O LORD, are God." (2Kings19:14-19)



Friday, November 10, 2023

EmmDev 2023-11-10 [Hints from Hezekiah] Desperate Trust


I will be away for the next two weeks. Brenda and I are going camping in the Karoo. I will resume EmmDevs after that...

Desperate Trust

In the fourth year of Hezekiah's reign the Assyrians attacked the Northern Kingdom and after three years of war, Samaria, their capital fell and the Northern Tribes were scattered. It must have been devastating.

Some four years later Assyrian forces moved south and captured all of the Southern Kingdom's (Judah) cities. You can imagine the terror in Jerusalem - all their defenses were overrun. Hezekiah pays a heavy tribute to Sennacherib king of Assyria.

But the Assyrians want to push their point and so a field commander goes down to Jerusalem (which was heavily fortified) to intimidate Hezekiah and the Israelites.

We need to understand what is going on here... The defeat of the Northern Kingdom took 3 years. Jerusalem alone was a very tough nut to crack. It was on a hill and had good city walls. The Assyrians wanted to try and break the spirit of the nation and not just rely on superior military might.

And so, in their "parley", the field commander addresses the Israelite commanders but he speaks loudly and in Hebrew so that the people hanging over the city walls can hear. His speech is a masterful example of psychological warfare. He points out that their alliance with Egypt was useless. He ridicules their military resources ("If we gave you a thousand horses you wouldn't be able to put riders on them") He tells them that Hezekiah is giving them false hope and that God had instructed the Assyrians to conquer Palestine and he trots out their list of victories, basically asserting that "our God is bigger than your God".

What do you as a leader do in the face of such overwhelming force and such intimidation?
Let's see what Hezekiah does:

Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.
When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the LORD. He sent Eliakim the palace administrator, Shebna the secretary and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz. They told him, "This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the point of birth and there is no strength to deliver them. It may be that the LORD your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the LORD your God has heard. Therefore pray for the remnant that still survives."
(2Kings18:37-19:4)

What does Hezekiah do in the face of overwhelming odds?
He tears his clothes (expressing grief and a sense of helplessness), he goes to the temple to pray and he consults Isaiah the prophet. The message he sent is desperate and you can see how helpless he feels and yet he believes that God will act.

The good news is the Isaiah prophecies that the army will quickly be withdrawn and that there will be a reprieve and this is exactly what happens.

May we be good leaders in challenging times:
- Humble enough to admit our struggles and inadequacies
- Ready to turn to God
- Willing to ask for counsel



Thursday, November 9, 2023

EmmDev 2023-11-09 [Hints from Hezekiah] Verbs of Devotion

Verbs of Devotion

Hezekiah trusted in the LORD, the God of Israel. There was no one like him among all the kings of Judah, either before him or after him. 6 He held fast to the LORD and did not cease to follow Him; he kept the commands the LORD had given Moses. And the LORD was with him; he was successful in whatever he undertook. He rebelled against the king of Assyria and did not serve him. From watchtower to fortified city, he defeated the Philistines, as far as Gaza and its territory. (2Kings18:5-8)
Hezekiah's success and the distinction of there being "no one like him among all the kings of Judah" was due to his devotion to God. There are a few verbs (in bold in the reading) that offer us a clue to his distinctiveness...
  1. He trusted in the Lord. He relied on God. God was his first port of call. He turned to God and took God at His Word.
  2. He held fast to the Lord even when there were other voices and huge pressures. He kept turning to God and His ways and, if we look at the next phrase, which is a parallel, "holding fast" is to follow.
  3. He did not cease to follow Him. This is the parallel of "held fast". If holding fast is the positive, "ceasing to follow" is the negative and Hezekiah did the positive without doing the negative.
  4. He kept the commands that the Lord had give Moses. Sometimes leaders want to be unique and innovative for the sake of expressing their individuality and not because innovation is needed. We will see that Hezekiah could innovate when it was needed, but when there was no need to innovate, Hezekiah was content to "walk the ancient paths". There is value in the "old ways". Hezekiah was not afraid to observe God's law because he found it to be tried and tested...

    Now normally people would end the list of verbs here, because these verbs demonstrate the devotional and spiritual aspects of Hezekiah's rule. But there are two more verbs that we must consider because they demonstrate the practical and social implications of a life lived God's way.

  5. He rebelled against the king of Assyria. Prior to Hezekiah, King Ahaz surrendered to the Assyrians who had invaded the land. He had seen the Northern Kingdom and its capital Samaria destroyed and so he paid a huge tribute (by stripping the temple) and became a vassal king, answerable to Assyria. Hezekiah rebels against the oppressive and idolatrous oversight of the Assyrians and defies their godless ways.
  6. He defeated the Philistines. When King Ahaz was overrun by the Assyrians, the Philistines took advantage of the situation and captured a number of Israel's towns and cities. Hezekiah rights that wrong.

The "devotional and spiritual" verbs aren't ethereal and inconsequential - To trust only in God, to hold fast, not ceasing to follow and to keep His commands will have far-reaching implications in our day to day lives. The other two verbs, to rebel and defeat speak to standing up against oppression and righting injustices. They have social and societal implications and we need to recognise the need for these too.

These are the actions that made Hezekiah special...



Wednesday, November 8, 2023

EmmDev 2023-11-08 [Hints from Hezekiah] When good things become bad

Apologies for the missed devotion yesterday...

When good things become bad

In Numbers 21 we read about when the Israelites were in the wilderness and they complained against God. So venomous snakes entered the Israelite camp and bit the people. They repented and Moses made a bronze snake and put it up on a pole - when people were bitten they could look at the snake on the pole and they would be healed. (This, by the way, is why the symbol of some ambulance services is a snake coiled around a pole.)

Later, when the ark of the covenant was made, the two tablets of the ten commandments, Aaron's rod that had budded and the bronze snake were kept inside as reminders of God's covenant.

But some 700 years later, things had changed...

He [Hezekiah] removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan.) (2Kings18:4)

The NIV Study Bible notes that snake worship of various kinds was common in the Ancient Near East.

This is a tough moment. Something that had been a symbol of God's mercy and grace had now become an idol.
This is unfortunately part of our fallen human nature: we are too lazy to look through a symbol to the deeper meaning and we just worship the symbol instead.

The snake was a complex symbol - it was a reminder of Israel's rebellion and pride - it was a reminder that Adam and Eve listened to a snake and it had bitten them. Israel, by complaining against God and longing for the fleshpots of Egypt, were affirming their commitment to putting themselves first. When snakes came into the camp and bit them, it was God's way of saying "You're letting the snakes into your midst - you're listening to the snake again and it will bite you." What was the solution? Put the snake on a pole. Not a pedestal. A pole. The snake wasn't being venerated, it was being crucified! Looking at the crucified snake was a rejection of the snake's temptation and a reminder that sin had to be paid for.

Listen to what Jesus says to Nicodemus: "Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life." (John3:14-15) (And Jesus was talking about His own crucifixion - He became the sin-bearer for us.)

But Israel got lazy - they didn't think about the symbol, they just worshiped it.
Today some people worship the symbols rather than the deeper reality.
People make idols of certain Bible translations, certain musical instruments, certain dress-codes and rituals.

I talked to someone who was adamant that the King James translation was the only viable translation. No argument I could make, even with my knowledge of Greek and Hebrew and translation practice could convince him. The irony, was that King James authorised and sponsored the translation in 1611 and his purpose was so that everyone could have access to the scriptures in contemporary language. Ironically, the contemporary language of 1611 is not contemporary anymore and our teenagers can't understand it. By putting the King James on a pedestal, we miss the key point: the point was not the "Thee's" and "Thou's" but the Bible in the language of the people.

In the same way clerical dress was meant to be like a mechanic's overall and a nurse's smock: symbols of service that highlighted the function and not the person. Now clerical dress is often a symbol of status and education.

And I could go on and on about good things that become bad when we worship them.

Hezekiah realised that the snake had become a distraction. Not only had the symbolism been lost, but now pagan and occultish practices accompanied it. He didn't hesitate - he removed it.



Friday, November 3, 2023

EmmDev 2023-11-03 [Hints from Hezekiah] Who's your Mommy?

Who's your Mommy?

For the next few weeks we're going to be getting "Hints from Hezekiah." Hezekiah has the distinction of being singled out as a king who was faithful to the Lord: "There was no one like him among all the kings of Judah, either before him or after him. He held fast to the LORD and did not cease to follow him"

We're going to walk through the passages about him in Kings, Chronicles and Isaiah and learn what we can from this remarkable man.

In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah began to reign. He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Abijah daughter of Zechariah. He did what was right in the eyes of the LORD, just as his father David had done. He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan. )
Hezekiah trusted in the LORD, the God of Israel. There was no one like him among all the kings of Judah, either before him or after him. He held fast to the LORD and did not cease to follow him; he kept the commands the LORD had given Moses. And the LORD was with him; he was successful in whatever he undertook. He rebelled against the king of Assyria and did not serve him. From watchtower to fortified city, he defeated the Philistines, as far as Gaza and its territory. (2Kings18:1-8)

It needs to be said that Hezekiah lived in tumultuous times. Israel had split into Northern and Southern Kingdoms and the Northern Kingdom was godless, rebellious and crumbling morally, spiritually and politically. The Assyrian empire was on their doorstep and would soon invade and destroy them.

The Southern Kingdom, Judah (with Jerusalem as its capital) was not doing much better. While their kings were all from the royal line of Judah, many of them were corrupt and unfaithful to God and their people. Hezekiah's dad, Ahaz, was such a king. Amongst many evil things, he erected a copy of the Assyrian altars in the temple. His reign was so evil that Chronicles tells us that when he died, "he was not placed in the tombs of the kings of Israel..." (2Chron28:27)

So with such an evil dad, how did Hezekiah become such a good king?

One of the interesting features in Kings and Chronicles is that the authors start recording the names of the mothers of the kings. This is unusual in the very patriarchal culture of the day and, at times we are told when a mother is a good or a bad influence. In the case of Hezekiah, we are not told anything about his mother except her name: Abijah.

Abijah is a name used for men and women and means "God is my Father".

With no other strong influences being named in Hezekiah's life, I think it is safe to assume that Abijah must have been a good influence in her son's life.

Have you had a good and Godly mother? That is something to give thanks for!
Are you a mother or grandmother? Don't underestimate the power your influence you can have.

It looks like Hezekiah was a good king because he had a faithful mom...



Tuesday, October 31, 2023

EmmDev 2023-10-31 [Five Keys to Discipleship] Sacrifice

Sacrifice

[Jesus said:] "And anyone who does not carry his cross and follow me cannot be my disciple." (Luke14:27)
A short but powerful verse -- filled with quality not quantity.

A verse filled with a costly challenge, to true sacrificial discipleship. If not obeyed, will have eternal consequences as we read in Luke 14:34-35 "Salt is good, but if it loses its saltiness, how can it be made salty again? It is fit neither for the soil nor for the manure pile; it is thrown out."

Jesus Christ our Lord and Saviour has granted us an age of grace, He came to earth and was born into His own creation so that all who believe in His finished work on the Cross, for the forgiveness of sin might be forgiven -- and have eternal life.

The Father's offer of salvation is open to all who will come for it is a free gift of grace. But discipleship sets out some very demanding requirements. For when it comes to true discipleship the Lord Jesus is more concerned with quality of character and a heart that is focused on Him, rather than quantity in numbers.

Salvation means coming to Christ's cross for forgiveness of sin and life everlasting,which is open to all. But discipleship means carrying one's own cross and dying to self as we progress through our Christian life in submission to the Holy Spirit. Many come to Him for the salvation of their soul, but few come after Him in humility of spirit. Few are prepared to take up their own cross and follow Him in humble obedience to His word and willing submission to His will.

Redemption requires us to believe on the Person and Work of the Lord Jesus Christ for the forgiveness of our sins and by grace through faith in Him we are born from above, but that is only the starting point. Christ also wants faithful disciples who are modest of heart and sacrificial, who will give up all for His name's sake - and so He seeks men and women who are willing to pay a price, by taking up their cross and following Him no matter what it cost. And so, we read: "Whoever does not carry his own cross and come after Me cannot be My disciple."

The older the apostle Paul became the more he longed to know Christ in a progressively more intimate and personal way. He not only longed to know Him in the power of His resurrection but also to share with Him in His sufferings - and to be continuously transformed by His death.

May we like Paul desire with our whole being to be a living sacrifice, where we die to self and live for Christ - so that we may become true sacrificial disciples, who willingly and obediently take up our cross and follow Him.
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Wayne van Heerden, husband to Frances, father to David and Angela. Avid walker.
Serving at Gateway Kempton Park.
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This brings us to the end of the Month of Mission.
A big THANK YOU to our organising team: Brian Mazanhi, Richard Mkandawire, Matshidiso Piroe, Stewart Gordon and Wayne van Heerden. We also thank our dev-writers: Zolani Makalima, Glynis Goyns, Frikkie Botha, Jackie Barker, Shona vd Lingen, Andrew Makunda, Lilian Chirikwawo, Tatenda Garande, Sam Ruzivo, Talkmore Chilanga, Graham Fryer, Allan Paskwababiri, Fiona Benzon, Roger Tem, Amber-Leigh Gordon, Sonye Banda, Robert Chawinga, Judith Chirwa Mkandawire, Lazarus Chirwa, Masauso Nyirenda, Ziphilele Wilson Lubambo, Wayne van Heerden.



Monday, October 30, 2023

EmmDev 2023-10-30 [Five Keys to Discipleship] Transformation

Transformation

In the last two days of the month of Mission we consider the fifth key of Discipleship which is Obedience to the Spirit - learning to be more like Jesus in our day to day actions.
Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is--his good, pleasing and perfect will. (Romans12:2)

Paul in Romans 12:2 is urging and requesting the believers not to conform any longer to the pattern of this world, but be transformed by renewing of their minds. Then they will be able to test and approve what God's will be -- His good, pleasing and perfect will.

Renewing your mind is a process of transforming your thoughts and attitudes to align with God's will. God is working to transform us into the image of God's Son and we are to take part in this process as we work to make this transformation real in our daily lives. A new way of living is not the consequence of the gospel, but part of that gospel whose purpose is to bring about the obedience in faith.

Conversion and sanctification are the renewing of the mind, a change, not of the substance, but of the qualities of the soul. The great enemy to this renewal is, conformity to this world. Let's give up ourselves to God, as our act of obedience in our faith.

According to the Bible this can be achieved by reading and meditating on God's word, praying and seeking the guidance of the Holy Spirit. It also involves putting off the old self and putting on the new self, which is created to be like God in true righteousness and holiness.

The following are some steps we can take to renew one's mind as we submit ourselves to the Lord:

  1. Read the Bible: The Bible is Gods word and it contains everything you need to know about living a life that pleases Him.
  2. Attend Church: Attending church is a good way of learning more about Gods word and connecting with other believers.
  3. Pray: Prayer is a powerful tool that can help you to talk to God for His guidance.
  4. Surrounding yourself with positive influences: Surround yourself with people who share your faith and values.

Lastly renewing your mind is a lifelong process that requires discipline, commitment and faith. All of the above with Gods help you can do.
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Rev Ziphilele Wilson Lubambo, married with three sons, serving at DT PLAATJIE Highveld Presbytery.



Friday, October 27, 2023

EmmDev 2023-10-27 [Five Keys to Discipleship] On the Road with Jesus

On the Road with Jesus

Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. They were talking with each other about everything that had happened. As they talked and discussed these things with each other, Jesus himself came up and walked along with them... (You can read the full text below...) (Luke24:13-35)
Two disheartened and despondent disciples, journeying from Jerusalem to Emmaus, were unexpectedly joined by a familiar but unrecognised companion:- Jesus Himself. They candidly shared their disillusionment over the crucifixion of Jesus, whom they had hoped would liberate Israel. His death had shattered their dreams, and they found it perplexing that their new companion seemed oblivious to these momentous events. Moreover, they had heard firsthand accounts of the empty tomb and the angels' proclamation of His resurrection.

In response, Jesus offered these two disciples a profound understanding of the Messiah and His mission by delving into the Scriptures. He illuminated how the Old Testament consistently pointed to a suffering Messiah who would ultimately attain glory. The death and resurrection of Jesus marked the culmination of God's redemptive plan throughout the history of His people.

Upon reaching Emmaus, Jesus and the two disciples paused for their evening meal. As He gave thanks and broke the bread, their eyes were suddenly opened to His true identity. In an instant, He vanished from their sight. Overwhelmed by His teachings, the disciples, without even resting their weary bodies, hastened back to Jerusalem to share their profound encounter with the apostles and fellow disciples.

This passage enlightens us on the significance of having Jesus walk with us on our journey of ministry and mission, urging us to open our hearts to comprehend His divine purpose. When we grapple with sadness and obstacles that impede our mission, His presence dispels our desolation, offering profound insights that confirm the unstoppable nature of His mission. The disciples' transformation from sorrow to joy, as they discovered the resurrection, serves as a potent reminder of God's ultimate redemptive plan, as foretold in the Old Testament. Their initial skepticism gave way to unwavering belief after encountering the risen Christ in prayer.

Moreover, this narrative underscores the power of God's Word to illuminate His work in our lives. The disciples found solace and were emboldened to journey back to Jerusalem, sharing the Good News of the risen Christ. We, too, are challenged to proclaim the Gospel of our Risen Christ to all, not just for a specific time, but until His glorious return. In this mission, we find comfort in His promise to be with us always, even until the end of the age.
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Masauso Nyirenda (Rev), husband to Margaret Banda and father to Chimwemwe Nyirenda, Walusungu Nyirenda and Wezi Nyirenda. Serving at Chimwemwe Congregation in Copperbelt Presbytery.

Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. They were talking with each other about everything that had happened. As they talked and discussed these things with each other, Jesus himself came up and walked along with them; but they were kept from recognizing him.
He asked them, "What are you discussing together as you walk along?"
They stood still, their faces downcast. One of them, named Cleopas, asked him, "Are you only a visitor to Jerusalem and do not know the things that have happened there in these days?"
"What things?" he asked.
"About Jesus of Nazareth," they replied. "He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. In addition, some of our women amazed us. They went to the tomb early this morning but didn't find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but him they did not see."
He said to them, "How foolish you are, and how slow of heart to believe all that the prophets have spoken! Did not the Christ have to suffer these things and then enter his glory?" And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.
As they approached the village to which they were going, Jesus acted as if he were going farther. But they urged him strongly, "Stay with us, for it is nearly evening; the day is almost over." So he went in to stay with them.
When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight. They asked each other, "Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?"
They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, "It is true! The Lord has risen and has appeared to Simon." Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.