Thursday, August 23, 2018

EmmDev 2018-08-23 [Celebrating Creation] 1. Creation was spoken into being...

EmmDev 2018-08-23 [Celebrating Creation] 1. Creation was spoken into being...

1. Creation was spoken into being...

Over the next few days we're going to explore four aspects of Creation in Gen 1:
  1. Creation was spoken into being
  2. Creation was orderly and systematic
  3. Creation was wonderfully diverse
  4. Creation of humankind was wonderfully unique.

1. Creation was spoken into being

I saw a lovely t-shirt once. At the top it said "God said:" and then it was followed by a monster mathematical equation that was full of pi's, thetas, deltas, square-roots and other mathematical symbols and went on for a few lines and at the bottom it said "... and there was light."

More and more physicists are marvelling at the beauty and orderliness of the mathematics and physics that underlie the "Laws of Nature." More and more the clever people are talking about "Intelligent Design." More and more scientists are admitting that this just can't be an accident. This is well illustrated by the wonder of DNA and its incredible complexity and storage capacity. The deeper we dig, the more order and structure we find.

Creation and Science are not mutually exclusive.
For me it is easy and inspiring to believe that God conceived and created the laws of physics and then used these beautiful laws to drive the process of creation.

This is even more relevant if we return to the idea I suggested a few days ago that Jesus is the Word ("Logos": Reason, Logic) behind creation. Colossians says "in Him all things hold together" and see we can see Jesus as the architect of the laws of physics that hold our universe together, and then our wonder at His power and majesty simply increases!

In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, "Let there be light," and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and there was morning--the first day.
      (Genesis1:1-5)

Einsteins E=MC(Squared), Pythagoras' Theorem, Planck's constant, Boyle's Law etc are not inventions but discoveries - scientists are just discovering the laws that God decreed as He spoke creation into being.

HALLELUJAH!
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Wednesday, August 22, 2018

EmmDev 2018-08-22 [Celebrating Creation] Triune Creation


Triune Creation

We believe that Creation is the work of the Triune God.

But one can't use Genesis 1 as a proof text for the Trinity. (Any attempt to do this comes across as contrived and is usually based on God's name in Hebrew (Elohim) being plural and God saying "Let us make man..." Gen.1:26)

Rather, one must take a wide Biblical-Theological view that affirms again and again that Creation was the dream, desire and work of Father, Son and Spirit and then recognising this truth reflected in Gen 1.

In talking about Jesus, John's gospel opens with this affirmation: "In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made." John calls Jesus as the WORD. The Greek word "Logos" implies word, reason, and at a deeper level the underlying logic. John is saying that Jesus expresses the purpose and creative ability of God. Colossians tells us that "In Him all things were created and hold together"

The Holy Spirit is described as the life-giving force throughout Scripture - the most poignant being in Ezekiel 37 where the Spirit gives life to the valley of dry bones and in John 3 where the Spirit helps us to be born again.

Scripture presents God the Father as compassionate, determined (He has a plan and a purpose) and majestic and Holy. In Job the Father delights in the antics of the creatures He created and in Isaiah we are reminded that His ways are above ours and that He is majestic and Holy.

So lets take what Scripture teaches about the three persons of the God family and apply it to Gen 1.
God the Father is the one who lovingly initiates creation, joyfully sustains it and has a purpose for it.

Jesus the Son is the Word. When God speaks it is Jesus who is the agent of creation - not just a carpenter in Nazareth, but the Builder and Maker of the world. Graham Kendrick says "Hands that flung stars in place to cruel nails surrendered."

The Holy Spirit is hovering over the waters
- He is present
- He is free
- He is eager to get going with bringing life!

Creation is a glorious work of the even more glorious Triune God!!!

In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.3 And God said....      (Genesis1:1-3)

Friday, August 17, 2018

EmmDev 2018-08-17 [Celebrating Creation] Ex Nihilo but out of God


Ex Nihilo but out of God

I wish I knew Latin better and if I did, I'd hope that "Out of God" or "Out of a loving God" would rhyme with "Ex Nihilo". (Any budding Latin scholars out there?)

When John wrote his gospel he wrote a beautiful prologue to the gospel. He starts like Genesis 1 does - "In the beginning..." and goes on to tell, not only of Creation but re-creation and new birth.

What I love about John's account is that He gives us a stunning insight about the WHO of Creation...

In the Beginning, there was nothing but God. But God is revealed as God and the Word (Jesus) and Genesis 1:2 reminds us that the Spirit of God was also present. So we have God (the Father), the Word (Jesus) and the Spirit present in the moment of creation.

But John tells us more... "The Word was WITH God and the Word WAS God." Distinct beings, yet in such perfect relationship that they are ONE. People bend over backwards to try and use analogies for the Trinity, but I've settled on imagining a family whose love for each other is so perfect that nothing comes between them. The lovely example of this is how John indicates that Jesus had the "front seat" in the creation process: "Through Him (the Word - who is one with God and the Spirit) all things were made - without Him nothing (no thing) was made that has been made.

Sentimentalists say that God created the world because He was lonely and needed someone to love. They'd imply that God had nothing. But John makes it clear. God was not lonely. He had everything in the loving relationship of Father, Son and Spirit.
This love is incredible. Almost every tv soapie revolves around the chaos that love triangles cause. When there are three, then one is bound to be loved more than the other. But Father, Son and Spirit love each other equally and without jealousy and insecurity. It is beautiful, majestic and holy.

Creation ex nihilo does not mean that we were created by a needy God, but but a God who enjoyed perfect love within the Trinity and shares that love out of the great abundance of love and majesty!

In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning.
3 Through him all things were made; without him nothing was made that has been made.      (John1:1-3)


Thursday, August 16, 2018

EmmDev 2018-08-16 [Celebrating Creation] Ex Nihilo #2


Ex Nihilo #2

Yesterday we saw that the Latin phrase "ex nihilo" means "out of nothing." The idea of "Creation ex nihilo" is not only found in Genesis, but the writer of the letter to the Hebrews talks about this idea too.

Human beings can transform things: we take ore and make jewellery, we take clay and make pots, we cut down trees and make furniture. We can transform, but we can't create "ex nihilo".   The passage makes it clear: The universe was not "made" (the greek implies "generated" or "born") out of anything seen. The only building block was the command or will of God. (Hold on to this thought...)

Look around you. Look at the awesome beauty of creation, the abundance of variety and the vastness of space. The scientists tell us that the universe is still expanding. That's not transformation, that's creation.

I often hold my hand in front of my face and take my fingers through the various grips, gestures and movements that they are capable of. I think of touching my newborn son with these hands and thrusting these hands towards the tarmac to protect my face when I took a fall off my bicycle. I think of the fingerprints on each finger and the way each finger helps me type this dev and I know that I am looking at a miracle.

I look at all the vastness and majesty in creation and I feel faith rise up in me. When I contemplate creation with open eyes and a ready heart, faith springs up in me.

All that I see around me wasn't transformed. It was not made out of what was visible. It takes too much faith to believe that this was all by accident. It's more obvious and explicable to believe in a Creator.

Creation is too big, too magnificent: I can't figure it out - I can't understand by myself. But by faith I look and by faith I see not only creatION but I see the CreatOR. And then I understand.

Now faith is being sure of what we hope for and certain of what we do not see. 2 This is what the ancients were commended for. 3 By faith we understand that the universe was formed at God's command, so that what is seen was not made out of what was visible.      (Hebrews11:1-3)


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Wednesday, August 15, 2018

EmmDev 2018-08-15 [Celebrating Creation] Ex Nihilo

Celebrating Creation

Ex Nihilo

Here in the Southern Hemisphere, Spring is beginning to unfold (the photo is of some cabbage plants in my garden) and so I thought we could spend a bit of time on the doctrine of Creation. We'll look at the accounts of creation, some of the principles of creation, what creation teaches us and what our responsibilities around creation are. (Some of this material is re-worked from a series I did on Genesis 1 & 2 five years ago, but I'll be digging quite a bit deeper.)
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The Hebrew word that is used for "created" is "bara". The scholars tell us that this implies creation out of nothing. When we take clay and make a pot we merely transforming while God created.

It is significant that God created "Ex Nihilo" (out of nothing). It makes it clear that EVERYTHING comes from Him. Some would go as far as saying that if God was all there was, then He made space in Himself to create.

This speaks of God's greatness and uniqueness.

The humorous story is told that some scientists found a way to create life...
They triumphantly called a meeting with God and said:
"Well God, we're now able to create life - we don't need you anymore"
God answered: "Oh really? Show me..."
So the scientists got their test tubes and particle accelerators ready and said "OK so we start with some dirt and we put it into..."
And God interrupted and said: "Uh uh - you make your own dirt...!"

At first there was nothing but God, and then He created - out of nothing.

Take some time today to drink in the beauty of creation and recognise that all this majesty and beauty began in the mind of God and then He called it into being out of nothing. We, us, the world, and the cosmos, are the imagination of God become reality! He thought of the bonds between protons in the atom and poured the power in to make it possible. He designed quarks and He pictured the majesty of the cosmic nebula. He imagined a mother's love, the joy of laughter and the beauty of music and art - all squeezed into a fragile human soul. He didn't pick from a catalogue or work from a recipe. He imagined all of this and then made it happen!

What a great and awesome God!

In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, "Let there be light," and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and there was morning--the first day.       (Genesis1:1-5)


Friday, August 10, 2018

EmmDev 2018-08-10 [Faith among grasshopper hearts] Remember! (X7)


Remember! (X7)

After Joshua makes the wonderful declaration: "As for me an my house, we will serve the Lord." The Israelites respond with great enthusiasm. They declare that they will follow the Lord too. Joshua warns them not to commit rashly or lightly: He challenges them in the negative: "You're not able to serve the Lord - He's holy and you're not... Will your faith persevere?"

It's an important question.

The Israelites are positive. They believe they can. Joshua's response is to build another memorial - another reminder that they should be faithful to God.

The ESV Study Bible notes that there are seven of these stone "memorials" in the book of Joshua:

  1. When they cross the Jordan and commit themselves to the Lord through circumcision (4:20)
  2. Over the body Achan who sinned against the Lord - a reminder that obedience is better than sacrifice (7:26)
  3. Over the King of Ai (The only king to ever defeat them) A sober reminder about the disaster that a wrong turn can bring but also the wonder of a second chance. (8:28-29)
  4. When Joshua reviews the Law(8:30-32)
  5. Over the five Amorite Kings that they defeated when God made the sun stand still. (10:27)
  6. A covenant of loyalty with the the tribes on the East of the Jordan. (22:34)
  7. And here with covenant renewal (24:26-27)

We easily forget the major milestones, lessons and rescues that God performs in our lives. Recently a friend took us out to lunch to celebrate his spiritual birthday - the day he gave his life to the Lord. It was profound and beautiful to share that moment with him.

Here's your homework challenge after you've read this last passage in our Joshua series: Can you write down seven key moments in your life where God did something profound in your life or where you learned an important lesson?

Maybe you can share your list (or parts of it) with those who shared those moments with you.

We're told that the remainder of Joshua's generation remained faithful to the Lord. May this be true of us!

On that day Joshua made a covenant for the people, and there at Shechem he drew up for them decrees and laws. 26 And Joshua recorded these things in the Book of the Law of God. Then he took a large stone and set it up there under the oak near the holy place of the LORD.
27 "See!" he said to all the people. "This stone will be a witness against us. It has heard all the words the LORD has said to us. It will be a witness against you if you are untrue to your God."
28 Then Joshua sent the people away, each to his own inheritance.
29 After these things, Joshua son of Nun, the servant of the LORD, died at the age of a hundred and ten. 30 And they buried him in the land of his inheritance, at Timnath Serah in the hill country of Ephraim, north of Mount Gaash.
31 Israel served the LORD throughout the lifetime of Joshua and of the elders who outlived him and who had experienced everything the LORD had done for Israel.      (Joshua24:25-31)

This brings us to the end of our series on Joshua. Hope you've found it very meaningful! I'll take a break for a day or two before starting the next series. Any suggestions for the next series?
God bless, Theo

EmmDev 2018-08-10 [Faith among grasshopper hearts] Remember! (X7)


Remember! (X7)

After Joshua makes the wonderful declaration: "As for me an my house, we will serve the Lord." The Israelites respond with great enthusiasm. They declare that they will follow the Lord too. Joshua warns them not to commit rashly or lightly: He challenges them in the negative: "You're not able to serve the Lord - He's holy and you're not... Will your faith persevere?"

It's an important question.

The Israelites are positive. They believe they can. Joshua's response is to build another memorial - another reminder that they are should be faithful to God.

The ESV Study Bible notes that there are seven of these stone "memorials" in the book of Joshua:

  1. When they cross the Jordan and commit themselves to the Lord through circumcision (4:20)
  2. Over the body Achan who sinned against the Lord - a reminder that obedience is better than sacrifice (7:26)
  3. Over the King of Ai (The only king to ever defeat them) A sober reminder about the disaster that a wrong turn can bring but also the wonder of a second chance. (8:28-29)
  4. When Joshua reviews the Law(8:30-32)
  5. Over the five Amorite Kings that they defeated when God made the sun stand still. (10:27)
  6. A covenant of loyalty with the the tribes on the East of the Jordan. (22:34)
  7. And here with covenant renewal (24:26-27)

We easily forget the major milestones, lessons and rescues that God performs in our lives. Recently a friend took us out to lunch to celebrate his spiritual birthday - the day he gave his life to the Lord. It was profound and beautiful to share that moment with him.

Here's your homework challenge after you've read this last passage in our Joshua series:Can you write down seven key moments in your life where God did something profound in your life or where you learned an important lesson?

Maybe you can share your list (or parts of it) with those who shared those moments with you.

We're told that the remainder of Joshua's generation remained faithful to the Lord. May this be true of us!

On that day Joshua made a covenant for the people, and there at Shechem he drew up for them decrees and laws. 26 And Joshua recorded these things in the Book of the Law of God. Then he took a large stone and set it up there under the oak near the holy place of the LORD.
27 "See!" he said to all the people. "This stone will be a witness against us. It has heard all the words the LORD has said to us. It will be a witness against you if you are untrue to your God."
28 Then Joshua sent the people away, each to his own inheritance.
29 After these things, Joshua son of Nun, the servant of the LORD, died at the age of a hundred and ten. 30 And they buried him in the land of his inheritance, at Timnath Serah in the hill country of Ephraim, north of Mount Gaash.
31 Israel served the LORD throughout the lifetime of Joshua and of the elders who outlived him and who had experienced everything the LORD had done for Israel.      (Joshua24:25-31)

This brings us to the end of our series on Joshua. Hope you've found it very meaningful! I'll take a break for a day or two before starting the next series. Any suggestions for the next series?
God bless, Theo

Wednesday, August 8, 2018

EmmDev 2018-08-08 [Faith among grasshopper hearts] As for me and my house


As for me and my house

We're at the end of the book of Joshua and reading Joshua's last sermon. They have settled in the land and defeated their enemies. The warriors from tribes that lived East of the Jordan have returned to their home towns and Joshua has advanced in years. He gathers the people together for one last "team talk".

In this beautiful passage Joshua does three things:

  1. He recounts the important moments of their history
  2. He names some of the role-players
  3. He calls the people to re-commitment

1. As he recounts their history he talks about Abraham coming to faith from worshipping other gods. He talks about God's covenant with Abraham and their bondage in Egypt. He remembers the Exodus as well as the wilderness years but draws attention to the bounty they now experience through God's grace and kindness.

Can you remember when you were saved? When you turned to God amidst all the other gods? Can you remember when God saved you from enemies and fed you in the wilderness? What about the bountiful (and mostly undeserved) life that you enjoy now? Have you given thanks? Have you honoured your Saviour, Deliverer, Provider and Blesser? Take a moment to do it now....

2. Joshua names a number of people. Abraham, Isaac, Jacob, Moses, Aaron and even Baalam. We could do an in-depth study on each of these:
Abraham was a pioneer, but sometimes tried to do God's work his (Abraham's) way.
Isaac was quiet and in the background.
Jacob was a fixer - a manipulator - a schemer.
Moses doubted himself and sometimes led timidly.
Aaron made the golden calf because he was afraid of the people.
Baalam set out to curse God's people, but a talking donkey changed his mind.
The point is, no matter who we are, God can use us.

3. Joshua calls the people to re-commit. Joshua knew that the people's commitment would wane. He calls them to remain true to the Lord and creates a moment of rededication and re-commitment.
In essence he is is asking them for four things:

  1. Fear the Lord. The Hebrew Word for "fear" spans the semantic spectrum of awe and wonder on one side (that we tremble at His greatness and holiness) to being afraid to let go of Him on on the other side because we have realised that we are nothing without Him.
  2. Cast aside all foreign gods. Today our foreign gods are not baals and asherah poles, but wrong priorities, materialism, societal acceptance and such like. We easily get drawn in by these foreign gods.
  3. Choose this day. This is not the first time Joshua has asked the people to remember or choose for God. Following God is not a once-off, been-there-done-that-got-the-Tshirt affair, but an ongoing journey where we must regularly, if not daily, turn our wayward hearts back toward the Father's house.
  4. Do it with your family. Joshua talks about "me and my house." This gives us the challenge of keeping our family in the faith. We should do whatever we can to keep our families together and close to God.

Read this beautiful passage below and take time to re-commit yourself in these four dimensions...

Then Joshua assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges and officials of Israel, and they presented themselves before God.
2 Joshua said to all the people, "This is what the LORD, the God of Israel, says: 'Long ago your forefathers, including Terah the father of Abraham and Nahor, lived beyond the River and worshiped other gods. 3 But I took your father Abraham from the land beyond the River and led him throughout Canaan and gave him many descendants. I gave him Isaac, 4 and to Isaac I gave Jacob and Esau. I assigned the hill country of Seir to Esau, but Jacob and his sons went down to Egypt.
5 " 'Then I sent Moses and Aaron, and I afflicted the Egyptians by what I did there, and I brought you out. 6 When I brought your fathers out of Egypt, you came to the sea, and the Egyptians pursued them with chariots and horsemen as far as the Red Sea. 7 But they cried to the LORD for help, and he put darkness between you and the Egyptians; he brought the sea over them and covered them. You saw with your own eyes what I did to the Egyptians. Then you lived in the desert for a long time.
8 "'I brought you to the land of the Amorites who lived east of the Jordan. They fought against you, but I gave them into your hands. I destroyed them from before you, and you took possession of their land. 9 When Balak son of Zippor, the king of Moab, prepared to fight against Israel, he sent for Balaam son of Beor to put a curse on you. 10 But I would not listen to Balaam, so he blessed you again and again, and I delivered you out of his hand.
11 " 'Then you crossed the Jordan and came to Jericho. The citizens of Jericho fought against you, as did also the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites and Jebusites, but I gave them into your hands. 12 I sent the hornet ahead of you, which drove them out before you--also the two Amorite kings. You did not do it with your own sword and bow. 13 So I gave you a land on which you did not toil and cities you did not build; and you live in them and eat from vineyards and olive groves that you did not plant.'
14 "Now fear the LORD and serve him with all faithfulness. Throw away the gods your forefathers worshiped beyond the River and in Egypt, and serve the LORD. 15 But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD."      (Joshua24:1-15)

Tuesday, August 7, 2018

EmmDev 2018-08-07 [Faith among grasshopper hearts] 85!


85!

After the conquest of the Southern powers when the sun stood still, the book of Joshua lists the conquests of the enemies in the North and then begins to explain how the land was distributed among the Israelites.

In the midst of these practical arrangements, we find the lovely story of Caleb... When the twelve spies went to check out the land 45 years previously, ten of the spies were fearful and pessimistic. It was only Joshua and Caleb who believed that God could help them overcome their enemies. Caleb was 40 years old then, he is 85 now.

One would think that Caleb would feel vindicated, but entitled. He could have sat back and said: "I knew God would be give us the land, now please give me a nice farm with a porch and a rocking chair."

But not Caleb! He is ready to claim and act on God's promises. He is filled with fire. He doesn't feel entitled, he is still ready to play his part. He is still vigorous and faith-full and asks Joshua to give him the hill country where the Anakites were. (The Anakites were reputed to be giants - the forefathers of the Goliath).

Now hill country is dangerous even when there aren't giants - whoever has the high ground has the advantage and whoever knows where the caves and gulleys are has the element of surprise. But Caleb is undaunted - he trusts God to give him victory over the enemy.

And so Joshua blesses Caleb who then achieves what he set out to do because he followed the Lord wholeheartedly.

Many people in their fifties think their best years are behind them. Caleb at 85 paints a different picture. May we also be faith-full and wholehearted at 45, 55, 65, 75 and 85 and beyond!

Read the passage below to enjoy Caleb's feisty faith.

Now the men of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, "You know what the LORD said to Moses the man of God at Kadesh Barnea about you and me. 7 I was forty years old when Moses the servant of the LORD sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my brothers who went up with me made the hearts of the people melt with fear. I, however, followed the LORD my God wholeheartedly. 9 So on that day Moses swore to me, 'The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the LORD my God wholeheartedly.'
10 "Now then, just as the LORD promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the desert. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I'm just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the LORD promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the LORD helping me, I will drive them out just as he said."
13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the LORD, the God of Israel, wholeheartedly.      (Joshua14:6-14)

Friday, August 3, 2018

EmmDev 2018-08-03 [Faith among grasshopper hearts] Sun! Stand still!


Sun! Stand still!

What can God do?
What
can't God do?

Various commentators try to explain what happened on the day of Joshua's battle against the Amorites. The text is plain: A man named Joshua, in the heat of a battle he was winning against dangerous enemies, asks God to make the sun stand still so that there would be sufficient daylight to complete the battle and bring it to definitive conclusion.

The explanations are interesting: Some suggest that this is just poetic language indicating that the victory was so significant that it was as if time slowed down and the day felt unusually long. Others suggest that the original Hebrew could be interpreted to be describing an eclipse in which the moon partially obscured the sun so that the sun looked like a ring of fire. Another view is that there were clouds on the horizon which refracted the light of the setting sun to the extent that it made the day longer.

While each of these explanations is interesting, the simple question remains: "If God could create to entire universe by saying 'Let there be light!' and if He can make dead cells start to live again when He raised Jesus from the dead, then is this too hard for Him?" Is there anything too hard for God?

Now I won't be going to war over this issue and I won't push the story about NASA scientists who put the orbits of the sun and planets into a computer simulation and found a missing day when they ran the simulation backwards (This story is an unfortunate fabrication that has been around since the 1980's)

BUT what I am perfectly happy to believe is that God can and could have changed the earth's rotation speed so that the day was longer. My small brain and our limited understanding of the laws of physics and astrophysics are boggled by this, but we are talking about the One who created these laws....

So, whether it was poetry, eclipse, refraction or a miracle on a planetary scale, I really, really, really believe that God met Joshua and his troops on the battlefield and they experienced His might and power.

On the day the LORD gave the Amorites over to Israel, Joshua said to the LORD in the presence of Israel:
"O sun, stand still over Gibeon,
O moon, over the Valley of Aijalon."
13 So the sun stood still,
and the moon stopped,
till the nation avenged itself on its enemies, as it is written in the Book of Jashar.
The sun stopped in the middle of the sky and delayed going down about a full day. 14 There has never been a day like it before or since, a day when the LORD listened to a man. Surely the LORD was fighting for Israel!
      (Joshua10:12-14)