Wednesday, March 24, 2021

EmmDev 2021-03-24 [Lent2021] Triumphal Entry (2)


Triumphal Entry (2)

Mark's Donkey Obsession


While his gospel is known for its brevity and conciseness, Mark goes into a lot of detail on the donkey of the triumphal entry.

So what's the deal with the donkey?
I think there are three key lessons...

  1. The donkey symbolised peace. We have a fairly low view of donkeys but the Ancient Near East saw them more positively. The foal of the donkey was the mode of transport for the elderly or children. It would be the mount chosen by a prophet or a wise hermit. It was also the chosen mount of a victorious king. He would ride it into the city he had conquered. The message was clear: "The fight is over - I am victorious!" Riding a donkey was not the declaration of war. It was a statement of the certainty of peace. By riding in on a donkey on the Sunday, Jesus was showing what the outcome of Good Friday would be: Peace with God.

  2. The donkey hadn't been ridden. It was like he'd been set apart for his first job which was to carry the King of Kings and Lord of Lords. Priestly items are often consecrated (set apart) and so the donkey reminds us that Jesus is our Great High Priest who offered the perfect sacrifice for our sins... He rides
    this unridden donkey into Jerusalem and into our lives. He is God with us!

  3. Some scholars suggest that the interchange with the donkey was a prearranged meeting with codewords and passwords like we see in spy movies. Others (and I agree with them) suggest that God softened the hearts of the donkey's owners in the heat of the moment. This means that the donkey's owners became participants in Jesus' mission. The donkey reminds me that we also need to be ready to allow God to use our talents, possessions and time

Three great lessons from a donkey:
- Jesus came in Jerusalem confidently promising peace
- Jesus is our High Priest coming into our lives to save us
- We can participate in God's work with our "donkeys".

As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, "Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, Why are you doing this?' tell him, The Lord needs it and will send it back here shortly.' " 4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, "What are you doing, untying that colt?" 6 They answered as Jesus had told them to, and the people let them go.      (Mark11:1-5)


Tuesday, March 23, 2021

EmmDev 2021-03-23 [Lent2021] Triumphal Entry (1)

This week we're going to look at the Triumphal Entry from a few angles...

Triumphal Entry (1)

As far as the Jews were concerned Jesus was an "unexpected" Messiah. They were longing for a political figure who would chase the Romans into the sea and establish an earthly throne in Jerusalem and set up a kingdom that the likes of David would only have dreamed about.

Then Jesus came and established a heavenly kingdom: a kingdom that Jesus told Pilate was "not of this world" (Jn18:36). Many expectations were disappointed! Some commentators have even suggested that Judas betrayed Jesus to try to force Him to show His power and reveal His majesty.

But the idea of Jesus being a different kind of Messiah is not completely unexpected... There are Old Testament prophecies that portray this aspect of Jesus coming: Isaiah portrays the Messiah as a suffering servant, bruised and broken for our iniquities. The Psalms portray a Messiah who suffers and rises from the dead. And in Zechariah we have another example of an unexpected Messiah...

What animal would one expect a coming Messiah to ride? We'd imagine great white stallion - a symbol of power, strength, and war. So one can imagine the very different message that is conveyed by riding a donkey's foal!!

The foal of the donkey is the mode of transport for the elderly or children. It would be the mount chosen by a soothsaying prophet or a wise hermit. It was also the chosen mount of a victorious king. He would ride it into the city he had conquered. The message was clear: "The fight is over - I am victorious!"

Riding a donkey was not the declaration of war. It was a statement of the certainty of peace. Palm Sunday was a week before Passover, Jerusalem was full of pilgrims, they were remembering the miraculous Exodus from Egypt and nationalistic fervour ran high... But Jesus chose a specific mode of transport on Palm Sunday as He entered Jerusalem. He was sending a crystal clear message on that day: His kingdom was not an earthly kingdom. He was not willing to go to military war to obtain peace. He came not as a Military General but as a Sacrificial Hero and He would obtain salvation by giving Himself. And in His mind the outcome and victory was certain!

This prophecy of Zechariah, made some 500 before Jesus' coming, makes it clear the Jesus was not unexpected but misunderstood. It was always His plan to bring us peace.

Rejoice greatly O Daughter of Zion! Shout, daughter of Jerusalem! See, Your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.      (Zechariah9:9)


Friday, March 19, 2021

EmmDev 2021-03-19 [Lent2021] Understanding Jesus' Temptations (4)

Apologies for the missed EmmDev yesterday... 😅

Understanding Jesus' Temptations (4)

(I'm going to stretch a premise this morning - you may or may not agree with me, but bear with me, I think it is a valid and helpful interpretation...)

I wonder if Satan was talking about "kingdoms of things" or "kingdoms of people"? Did he show Jesus palaces and cities or did he show him faces of people from all over the world?

What if this temptation was not so much about earthly power but about the real stakes of Jesus Mission:
You and me.

The Psalmist affirmed "The earth is the Lord's and everything in it" but Satan is described in Ephesians 2 as "the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient."
The earth is not Satan's to give, but people are.

I don't think the wealth of earth would tempt Jesus too much - He created the galaxies! But people created in His image, caught in sin and captives of Satan - that's a different matter entirely!

Could it be that Satan was saying: "Don't go to the cross - if you want these people then just bow down to me..."?

It's a temptation to take a shortcut - avoid the cross - deviate from the Father's plan - and the bait is us - people who Jesus came to seek and save - and all Jesus would have to do is bow His knee to Satan.

The consequences would have been disastrous.

The choice Jesus makes is a costly one - worshipping the Father meant the cross...

CHALLENGE: Take some time to imagine the temptation in this way and consider the clarity of focus and intensity of love that kept Jesus on track. And give thanks....!

Again, the devil took him to a very high mountain
and showed him all the kingdoms of the world and their splendour.
"All this I will give you," he said, "if you will bow down and worship me."
Jesus said to him, "Away from me, Satan!
For it is written: 'Worship the Lord your God, and serve him only.'"      (Matthew4:8-10)


Wednesday, March 17, 2021

EmmDev 2021-03-17 [Lent2021] Understanding Jesus' Temptations (3)


Understanding Jesus' Temptations (3)

Luke puts this temptation last... (An indication, possibly that Luke felt this was the most dangerous one.)

In general terms, this temptation is about being spectacular and impressive: "Jump off the temple and have the angels catch you - everyone will be amazed!" It's also about being presumptuous - expecting God to save you no matter how reckless or foolish your actions are.

For Jesus, specifically, the temptation is two-fold:
The first part of it is to take the role of the powerful political Messiah. To use power and miracles to win over the Israelites. Jumping off the temple and being caught by angels would impress the Pharisees and teachers of the law because it was the temple He leaped from and the angels would impress the masses and the military minded. This was the kind of Messiah the Israelites were desperately hoping for. It must have been so tempting to be the popular Messiah instead of the prophetic and suffering Messiah. (This temptation comes in other forms when Jesus feeds the five thousand and the crowd want to make Jesus king by force and He has to withdraw from them (John 6:15).)

The second aspect of the temptation is that it is another way to rebel against God. Jesus has been given a mission by the Father. If He were to jump from the temple (thereby, in His human state, ending His life) the Father would be 'forced' to rescue Him by commanding His angels to catch Jesus. Jesus would be thus be "naming and claiming" a promise of God, but He would be presumptuously manipulating God. It is, once again, an act of rebellious independence that would be destructive to Jesus' relationship with the Father and the Spirit.

For us, this second part of the temptation is the most real around the promise of God's forgiveness. We choose to sin - knowing that God will forgive us... This is manipulative behaviour. I'm not saying we succeed in manipulating God, but our behaviour is manipulative. (Jesus sacrifice is big enough for our brokenness)

Jesus, once again, counters the temptation by standing on the firm foundation of Scripture - the one who is "the Word" quoting from the Word - it's really Jesus asserting His true and full identity and refusing to embrace a lower standard...

CHALLENGE: Are there times that you are driven more by the need for public affirmation than the call to be a servant? Have you indulged in manipulative behaviour in your relationship with God?

Then the devil took him to the holy city and had him stand on the highest point of the temple. 6 "If you are the Son of God," he said, "throw yourself down. For it is written:
'He will command his angels concerning you,
and they will lift you up in their hands,
so that you will not strike your foot against a stone.' "
7 Jesus answered him, "It is also written: 'Do not put the Lord your God to the test.' "      (Matthew4:5-7)


Tuesday, March 16, 2021

EmmDev 2021-03-16 [Lent2021] Understanding Jesus' Temptations (2)


Understanding Jesus' Temptations (2)

We've known the stories of Jesus temptation since childhood:
  1. Turn stones into bread
  2. Jump off the temple and let the angels catch you
  3. Get the world for bowing down to Satan
Over the years we've heard the explanations for these temptations.
  • Stones into bread is about fleshly desires
  • Jumping off the temple is about being spectacular
  • Getting the world is all about power.
These explanations are not incorrect, but when one digs deeper, there is more to see...

Let's look at the first temptation:
"If you are the Son of God, tell these stones to become bread."

While this temptation is about instant gratification and being driven by a base desire like hunger (and we're told that Jesus was hungry), it's also about asserting independence. Jesus' answer - in which he quotes from Deuteronomy 8:1-3 (see below) - indicates that the real issue is dependence on God and learning to wait for Him.

Satan, who was formerly one of the angels, rebelled against the Lord and persuaded a third of the angels to join him. Now He is trying to keep Jesus from the cross. He's urging Jesus to assert His independence: "Don't wait for God, don't trust God to provide, don't finish this period of fasting that the Spirit has led you to. You've got the power haven't you? You're the Son of God aren't you? When are you going to take charge of your destiny? Just tell the stones to become bread!" (Note how Satan understands Jesus' power as the Word (logos) and how he wants Jesus to speak independently.)

Satan wants Jesus to put Himself first.
He wants Him to assert His independence.
He wants him to "take charge"!

On the surface of it, independence is a good thing, but when it is the end of the road, it is a disaster - a world full of independent people would be permanent warfare.
Steven Covey correctly points out that we move from dependence to independence to interdependence. Satan himself got caught out in the lie of independence as the "be all and end all". Jesus, being part of the triune God family, understands that interdependence is what true love is and that independence would be an act of rebellion and a step backwards.
He is quite content to hear the Father's voice and rely on Him.

CHALLENGE:
Are there physical desires that you need to bring under control?
Are there "independent actions" that we have taken that are actually more about rebellion than maturity?
-------------------------------------------------

Then Jesus was led by the Spirit into the desert to be tempted by the devil. 2 After fasting forty days and forty nights, he was hungry. 3 The tempter came to him and said, "If you are the Son of God, tell these stones to become bread." 4 Jesus answered, "It is written: 'Man does not live on bread alone, but on every word that comes from the mouth of God.' "
      (Matthew4:1-4)

Deut 8:1 Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land that the LORD promised on oath to your forefathers. 2 Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands. 3 He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD.

Friday, March 12, 2021

EmmDev 2021-03-12 [Lent2021] Understanding Jesus' Temptations (1)


Understanding Jesus' Temptations (1)

Jesus was baptised by John the Baptist. By doing this He identified with our sinful state even though He was sinless. His commitment to be the "sinless scapegoat" would be tested to the maximum.

Immediately after the baptism ("at once") Jesus is led by the Holy Spirit to a place of solitude. This place of isolation would become a place of testing. Mark doesn't go into the temptation in detail... His quick handling of this is his way of assuring us that there is no way that Jesus' identification with our brokenness meant that He would give in to temptation.

Traditionally this period of 40 days is a time of preparation. The Spirit brought Jesus to the wilderness as preparation for the ministry He had embraced. Now it would be tested...

Remember that God doesn't tempt - Satan did the tempting and sometimes God will allow that to happen to us too. The Father knew that Jesus would resist temptation and with the power of the Spirit working in us, so should we.

When we commit ourselves to serious ministry, we will often be prompted by the Spirit to draw aside for preparation. During that time of preparation, we may be tempted to take shortcuts, grasp for power or try to be "impressive."

It is not the Spirit tempting us - it is our own sinful nature that provides the window of opportunity that the devil tries to wriggle through. The Spirit may take us to a lonely place of preparation and there we may well be tempted. It is through the Spirit's power that we must overcome.

He will send His angels to attend us too...

(Next week we'll dig into the temptations in more detail...)

CHALLENGE: Mark presents temptation as a wild and primal event. Temptations often catch us in the wilderness - when things are wild and we're off balance. Think back on your life when it has been like this... How will you handle the next time?

At once the Spirit sent him out into the desert, and he was in the desert forty days, being tempted by Satan. He was with the wild animals, and angels attended him.      (Mark1:12-13)


Thursday, March 11, 2021

EmmDev 2021-03-11 [Lent2021] Prayer: Getting real


Prayer: Getting real

Hopefully during Lent we have created some space to pray. Prayer is about praise and adoration. It's about asking and about giving thanks, but it is also about opening up.

One of my favourite images is that prayer is like a camera. The lens is focussed and the shutter opens... The light shines in and leaves an image on the film negative. Prayer is very similar to this: We focus in on God, we open the shutters of our hearts and He shines His light in and our hearts (the film) are changed...

Psalm 139 is all about opening up to God. In the first part of the Psalm, the psalmist struggles with the almost relentless knowledge that God has of him. (Even when he tries to escape God he cannot!)

1 O LORD, you have searched me
and you know me.
2 You know when I sit and when I rise;
you perceive my thoughts from afar...
7 Where can I go from your Spirit?
Where can I flee from your presence?
8 If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn,
if I settle on the far side of the sea,
10 even there your hand will guide me,
your right hand will hold me fast...

Then he begins to realise that God loves Him with the tender love of a creator, and that he, the Psalmist, is a precious creature. And so his response is to give even more of himself to this tender, merciful, loving God.

13 For you created my inmost being;
you knit me together in my mother's womb.
14 I praise you because I am fearfully and wonderfully made;
your works are wonderful,
I know that full well...

And so, where the Psalm began with the Psalmist running away from a God who knew too much, it now ends with the author running toward God all the while offering everything he (the Psalmist) has.

Our prayers should involve some of this: that we open our hearts to God - even the scary and ugly bits - that we stop pretending and that we stop hanging on to a false dignity. We need to turn to Him and call for His help, we need to expose ourselves to Him.

When we ask Him to scrutinise our lives like this, He shines His light and love into the whole of our lives and we can be changed!

Search me O God and know my heart
Test me and know my anxious thoughts
See if there is any offensive way in me
And lead me in the way everlasting.     
(Psalms139:23-24)


Wednesday, March 10, 2021

EmmDev 2021-03-10 [Lent2021] Hope in Him


Hope in Him

And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.      (Romans5:5)
Right at the outset we said that Isaiah 40 is about rejuvenation. But there is no step-by-step plan in Isaiah 40 - not a 12 step plan or even a 5 or 3 step one.

The chapter offers comfort, describes God, refutes false gods and recognises our struggles and ends with a promise of renewal and rejuvenation. And what do we do to access this rejuvenation?

We Hope.

  • Hope is the spark which ignites faith.
  • Hope is the moment we look beyond ourselves.
  • Hope is recognising God's reality as mighty and present in our circumstances.
  • Hope is a relationship

But hope isn't something we have to muster up by ourselves. Paul talks about hope as something that is the by-product of the love that God has poured into our hearts. And He does this through the Holy Spirit.

The concluding part of Isaiah 40 (soaring, running, walking) is a picture of life in the Spirit. And whenever we talk of the Spirit we talk of a "Whom?" not a "what?".

Read Isaiah 40 again. I've included it below with all the section headings - look how it ignites hope and prepares us for rejuvenation...

-------------------------------------
THE PROMISE OF REJUVENATION
1 Comfort, comfort my people,
says your God.
2 Speak tenderly to Jerusalem,
and proclaim to her
that her hard service has been completed,
that her sin has been paid for,
that she has received from the LORD's hand
double for all her sins.

THREE VOICES
Voice 1: A call to repentance
3 A voice of one calling:
"In the desert prepare
the way for the LORD;
make straight in the wilderness
a highway for our God.
4 Every valley shall be raised up,
every mountain and hill made low;
the rough ground shall become level,
the rugged places a plain.
5 And the glory of the LORD will be revealed,
and all mankind together will see it.
For the mouth of the LORD has spoken."

Voice 2: A call from hubris to humility
6 A voice says, "Cry out."
And I said, "What shall I cry?"
"All men are like grass,
and all their glory is like the flowers of the field.
7 The grass withers and the flowers fall,
because the breath of the LORD blows on them.
Surely the people are grass.
8 The grass withers and the flowers fall,
but the word of our God stands forever."

Voice 3: A call to meet our God
9 You who bring good tidings to Zion,
go up on a high mountain.
You who bring good tidings to Jerusalem,
lift up your voice with a shout,
lift it up, do not be afraid;
say to the towns of Judah,
"Here is your God!"
10 See, the Sovereign LORD comes with power,
and his arm rules for him.
See, his reward is with him,
and his recompense accompanies him.
11 He tends his flock like a shepherd:
He gathers the lambs in his arms
and carries them close to his heart;
he gently leads those that have young.

TWO PERSPECTIVES
Perspective # 1: God is really big
12 Who has measured the waters in the hollow of his hand,
or with the breadth of his hand marked off the heavens?
Who has held the dust of the earth in a basket,
or weighed the mountains on the scales
and the hills in a balance?
13 Who has understood the mind of the LORD,
or instructed him as his counselor?
14 Whom did the LORD consult to enlighten him,
and who taught him the right way?
Who was it that taught him knowledge
or showed him the path of understanding?

Perspective #2: The nations are pretty small in comparison
15 Surely the nations are like a drop in a bucket;
they are regarded as dust on the scales;
he weighs the islands as though they were fine dust.
16 Lebanon is not sufficient for altar fires,
nor its animals enough for burnt offerings.
17 Before him all the nations are as nothing;
they are regarded by him as worthless
and less than nothing.

COMPARISON # 1: God is greater than idols.
18 To whom, then, will you compare God?
What image will you compare him to?
19 As for an idol, a craftsman casts it,
and a goldsmith overlays it with gold
and fashions silver chains for it.
20 A man too poor to present such an offering
selects wood that will not rot.
He looks for a skilled craftsman
to set up an idol that will not topple.

DO YOU NOT KNOW # 1?: God brings down the proud.
21 Do you not know?
Have you not heard?
Has it not been told you from the beginning?
Have you not understood since the earth was founded?
22 He sits enthroned above the circle of the earth,
and its people are like grasshoppers.
He stretches out the heavens like a canopy,
and spreads them out like a tent to live in.
23 He brings princes to naught
and reduces the rulers of this world to nothing.
24 No sooner are they planted,
no sooner are they sown,
no sooner do they take root in the ground,
than he blows on them and they wither,
and a whirlwind sweeps them away like chaff.

COMPARISON #2: God is greater than astrology.
25 "To whom will you compare me?
Or who is my equal?" says the Holy One.
26 Lift your eyes and look to the heavens:
Who created all these?
He who brings out the starry host one by one,
and calls them each by name.
Because of his great power and mighty strength,
not one of them is missing.

THE HEARTACHE AT THE HEART OF THE CHAPTER
27 Why do you say, O Jacob,
and complain, O Israel,
"My way is hidden from the LORD;
my cause is disregarded by my God"?

DO YOU NOT KNOW #2?: God lifts up the weary.
28 Do you not know?
Have you not heard?
The LORD is the everlasting God,
the Creator of the ends of the earth.
He will not grow tired or weary,
and his understanding no one can fathom.
29 He gives strength to the weary
and increases the power of the weak.
30 Even youths grow tired and weary,
and young men stumble and fall;
31 but those who hope in the LORD
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint.



Tuesday, March 9, 2021

EmmDev 2021-03-09 [Lent2021] Do you not know? (2)


Do you not know? (2)

(Don't be fooled by the brevity and telegram-style of today's dev - there is a lot to chew here...)

Previously we looked at Israel's heartache and struggle that are at the heart of this amazing chapter on rejuvenation. Now comes the mighty crescendo!
DO you not know?
Do YOU not know?
Do you NOT know?
Do you not KNOW?

God - yes that's who He is...
- Is everlasting
- Created everything
- Is untiring in power and unlimited in understanding
- He gives strength and power!

To whom?

To all who are weary and weak. Even the youths who thought they didn't need Him but realised that they too got tired and weary and they too could crash and burn.

There is rejuvenation:
- They can soar like eagles
- They can run and not grow weary
- They can walk and not be faint

And what do we have to do?
We hope in Him.
Does that sound too simple?
Have you tried it?
Really?
(We'll chat again tomorrow...)

Do you not know?
Have you not heard?
The LORD is the everlasting God,
the Creator of the ends of the earth.
He will not grow tired or weary,
and his understanding no one can fathom.
He gives strength to the weary
and increases the power of the weak.
Even youths grow tired and weary,
and young men stumble and fall;
but those who hope in the LORD
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint.      (Isaiah40:28-31)


Friday, March 5, 2021

EmmDev 2021-03-05 [Lent2021] The Heart of the Chapter


The Heart of the Chapter

We've all been through the dark night of the soul at some point.
We've all struggled with the feeling that God has "left the building."
We've all been at those moments when, in spite of all our theology and experience of God's faithfulness in the past, we're still stuck and feeling like we can't find God anywhere.

The Israelites felt like that:
- Their beloved Jerusalem - demolished
- Their magnificent temple - desecrated and destroyed
- Their proud nation - decimated
- Their small remnant - oppressed, depressed and discouraged.

This amazing chapter has already offered us a lot of reassurance:

  • The comfort and rejuvenation announced in vv.1-2,
  • The voices calling us to repent (vv.3-5), humble ourselves (vv.6-8) and meet God who is both mighty and our shepherd (vv.9-11),
  • The Perspectives of God as Sovereign (vv.12-14) and the world as temporary (vv.15-17),
  • The comparisons between God and Idols (vv.18-20) and God and Astrology (vv.25-26)
  • The question whether we know the God who humbles the proud (vv.21-24)

And yet Isaiah still brings God's question to us:
"Why do you feel like I've abandoned you?"
It's reminiscent of the question the Psalmist asks in Ps.42:
"Why are you downcast oh my soul?"
It's God patiently journeying with the pouting Jonah
"Do you have any right to be angry?"
It's like God asking the burnt out Elijah:
"What are you doing here Elijah?"
It's like Jesus asking the two on the Emmaus road
"What are you discussing [and what things have happened in Jerusalem?]"
It's God walking in the Garden asking
"Adam, where are you?"

It's God coming to us - acknowledging our pain, heartache, fear and loss.
It's God meeting us at our point of brokenness
and God finding us in our pain.

And, as we will see on Tuesday, this questioning God offers incredible comfort in the final "Do you not know?"

CHALLENGE: Are you hiding at the moment?
Do you hear God's question calling you out of your sadness, pain, fear and loss?
He loves us so much that He comes to us and asks the question that shines His light into our darkness.

Why do you say, O Jacob,
and complain, O Israel,
"My way is hidden from the LORD;
my cause is disregarded by my God"?      (Isaiah40:27)