EmmDev 2024-10-31 [Stronger Together] Together we overcome Obstacles

Together we overcome Obstacles

When Moses' hands grew tired, they took a stone and put it under him, and he sat on it. Aaron and Hur held his hands up - one on one side, one on the other - so that his hands remained steady till sunset. (Exodus17:12)

The UPCSA community, for the past one and a half years, has been exploring the theme "Stronger Together." Indeed, the scriptures are very clear in Ecclesiastes 4:9, which says, "Two are better than one, because they have a good return for their labour..." From Exodus 17:12, our devotion emphasis is "Together we overcome obstacles."

Life is full of obstacles that each community of believers will come across time and again, and God anticipates His people working together to overcome their obstacles (Genesis 11:6). This experience brings about growth for His children.

In Exodus 17, the Israelites, led by Moses, are journeying through the wilderness after their escape from Egypt. They face a critical moment when the Amalekites attack them at Rephidim. Moses instructs Joshua to lead the Israelite army in battle while he stands on a hill with the staff of God. As long as Moses holds up his hands, Israel prevails, but when he lowers them, the Amalekites gain ground.

Moses becomes tired, and his arms weaken. To support him, Aaron and Hur place a stone for Moses to sit on and hold up his hands---one on each side---until sunset. This act of teamwork enables Israel to maintain the upper hand and ultimately win the battle.

Even Moses, a great leader chosen by God, became weary. His physical strength was not enough to win the battle. This reminds us that no matter how capable or strong we may be, we all reach moments of exhaustion. It's important to recognise that needing help is not a sign of weakness but of humanity. God often uses people around us to strengthen us in our time of need. Be humble and be a team player.

Aaron and Hur came alongside Moses and held up his arms when he couldn't do it alone. Their combined strength kept Moses steady, and their teamwork led to victory for Israel. Likewise, unity in the body of Christ is essential. When we come together, supporting one another in prayer, encouragement, and love, we can face any obstacle. God's design is for us to function as a community, lifting one another up in difficult times.

The outcome of the battle depended not only on Moses but on the collective effort of those around him. This story shows that God uses the support of others to fulfil His purpose in our lives. We can overcome obstacles when we rely on our faith in God and the community He provides. Together, through Christ, we can find victory in situations where alone we might fail. Ecclesiastes 4:12 reminds us that a cord of three strands is not quickly torn apart.

This passage highlights the power of cooperation, faith, and reliance on God to overcome challenges.
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Rev. Dr. Christopher Mkandawire husband of Rhodah, father of Wanangwa, Kondwani and Wongani. Minister of David Livingstone Memorial Presbyterian Church in Livingstone Zambia.
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This brings us to the end of our Month of Mission Devotions.
A big THANK YOU goes to:

• The Month of Missions Team: Richard Mkandawire (Convener), Matshidiso Piroe, Brian Mazanhi, Stewart Gordon, Wayne van Heerden and Theo Groeneveld.
• Our Devotion writers: James Gray, Shona vd Lingen, Mary-Anne Molifi, Donald Themba Nzama, Lethabo Mbotja, Tieho Letsheleha, Unathi Ntseke, Tatenda Garande, Tariro Mupfururi, Elias Simango, Clarence Tungunu, Melanie Cook, Zipilele Wilson Lubambo, Bukelwa Hans, Wayne van Heerden, Jackie Barker, Jane Moyo Nyirongo, Richard Mkandawire, Godfrey Msiska, Christopher Mkandawire and Theo Groeneveld.

We pray that you have been blessed by these devotions.

SOLI DEO GLORIA!

One of our ministers, Theo Groeneveld, writes devotions Tue-Fri during gov school terms.
If you would like to receive these by email or whatsapp, go to emmdev.blogspot.com and use the links at the top of the page.

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EmmDev 2024-10-30 [Stronger Together] Standing Together in God's Power

Standing Together in God's Power

How could one man chase a thousand, or two put ten thousand to fight, unless the Rock had sold them, unless the Lord had given them up? (Deuteronomy32:30)

There are two songs of Moses in the Old Testament. The first is a song of victory after God brought them through the Red Sea and defeated Pharaoh's army. The second song comes from the end of Moses' life and is both a warning and a call to remembrance, highlighting God's faithfulness, Israel's frequent disobedience, and the consequences of turning away from Him. Our reading comes from this second song. Moses addresses his song to Israel as a nation and warns them that disobedience to God will result in God handing them over to their enemies.

As Christians, we have at our disposal divine strength from God's power. God's power is available to us as a result of unity and reliance on God. Standing together in God's power emphasises the importance of unity and reliance on God, especially during challenges. The question raised in the scripture we have read underscores the idea that without God's intervention and support, even a large number of people can be overwhelmed by a few of their enemies.

The passage of scripture in Deuteronomy 32:30 is part of the "song of Moses," which serves as a reminder of God's faithfulness for divine protection. God is referred to as "the Rock," meaning that God provides stability and strength. In fact, the imagery of one man chasing a thousand and two chasing ten thousand highlights the power that comes from divine backing. (Sadly, in this case, it is Israel being chased by a few enemies because they have strayed from God, and He has given them up.)

This passage is a sobering reminder that it is only possible to live a Christian life in the power of God. We must realise that it is important to stand together in God. In the book of Joshua, Moses' words were fulfilled when Joshua attacked the small city of Ai, which they should have defeated easily, but instead, the Israelites were utterly defeated. This was because of the sin of Achan, who kept some of Jericho's idols, and because Joshua did not consult God. It is a clear reminder of how important it is to be united and reliant on God.

When we learn to rely wholly on God, our thinking and approach to life are transformed. We no longer live with expectations of defeat or failure; instead, we grow in confidence that, through God's power, we can live victoriously. Living as a Christian is less about what we strive to do for Christ and more about allowing Christ to work through us and being empowered by the Holy Spirit.
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Rev. Dr. Godfrey Msiska, a husband to Muchoke, father to Vitu, Vinu, Vinandi and Viwongo, serving at St. Peter's congregation in Ndola, Zambia and lecturing at Evangelical University.

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EmmDev 2024-10-29 [Stronger Together] United in Purpose

United in Purpose

The Lord said, "If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them." (Genesis11:6)

The story of Babel in Genesis 11:1-9 teaches us a big lesson about unity and what can happen when it goes the wrong way. The name "Babel" means "confusion" in Hebrew, which perfectly describes what happened there. Nimrod, a strong leader and great-grandson of Noah, led the people to build a massive tower reaching toward heaven. His goal was to create fame for themselves, not to honor God or follow His command to spread across the earth (Genesis 1:28). This was unity for personal glory, not for God.

In Genesis 11:6, God notes the power of their unity: "If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them." While unity is powerful, it can be dangerous if it goes against God's will. So, God created different languages to disrupt their plans and prevent further rebellion. Babel reminds us that when unity is self-centered, it leads to confusion and division.

The Bible also gives examples of unity directed towards God's purpose. Jesus prayed for His followers to be united (John 17:21), and the early church showed this by working together, sharing what they had, and supporting one another to spread the gospel (Acts 2:44-46). (Ironically, at Pentecost, the Spirit used different languages to bring people together.) Unlike Babel, where people sought fame, the early believers were united in serving God, and the church grew rapidly. They show us the real strength of unity when it's aligned with God's purpose.

Let us aim for unity that honors God. Putting aside personal ambition, may we work together as one body, striving to fulfill His mission. Together, we can achieve much for His kingdom. May we be stronger in purpose, unified in faith and love.
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Richard Mkandawire is currently ministering at St. Columba's congregation in Kabwe. He is married to Aretha, and they have three kids. He enjoys watching football and reading.

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EmmDev 2024-10-28 [Stronger Together] Stength in Unity

Stength in Unity

We move into our final week of the Month of Mission, this week's devotions reflect on the Benefits of Community and Unity.

Two are better than one, because they have a good return for their labor. If one of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. Also, if two lie down together, they will keep warm. But how can one keep warm alone? Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken. (Ecclesiastes4:9-12)

Two are better than one
God in His own wisdom did not create a human being to be an island. He created us to be in a human community. From our passage we see that there are lots of benefits in a human community. We are supposed to enjoy each other's company, to work together and to lift each other. There is a lot a person can do alone, but in the company of another much more can be done. You work and encourage one another. As the saying goes, "Alone you can walk fast, but together we can walk far."

In the Scriptures Jesus intentionally sent out His disciples in pairs to do His work, Mark 6:7. In addition our Lord emphasized the importance of two or three gathered in His name to have active fellowship that involved forgiveness and reconciliation, Matthew 18:20.

Stronger together
Though one may be overpowered, two can defend themselves. During my primary school days, there was a bully who troubled us. One day a friend suggested that when the bully picks a fight with one of us, we should come together and fight the bully. At first we were so scared to go with the plan but I got courage and told the bully to stop beating our friend. She left the one she was beating and came for me. My other three friends watched for a second and come forward and we were able to overpower the bully and that was the beginning of peace. The bully stopped terrorizing us and there was harmony. As believers when we come together in love, we can fight the enemy.

We need each other, we need each other's support and encouragement daily. We can pray at home alone, but you can agree with me that when we come together and pray together, we feel more encouraged and we can even pray longer!

The enemy's tactics
The devil our enemy knows how he can defeat us. He isolates us and then attacks. Due to this isolation, we are having lots of incidents of people taking their own lives. You don't have to make it through life alone. Talk to someone and you will be stronger.

May God bless us all as we enjoy the company of one another
Shalom
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Jane Moyo Nyirongo is currently serving the saints of Garden congregation in Mchinga Presbytery. A mother and grand mother of many. Enjoys taking walks, reading and gardening.

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EmmDev 2024-10-25 [Stronger Together] Sowing in Peace

Sowing in Peace

Peacemakers who sow in peace reap a harvest of righteousness. (James3:18)

Peace is an interesting thing -- so many people want it, search for it and long for it, and yet struggle to find it. Peace seems to be a gift that you're given, or something you find as you do this journey of life. Its often a sense, sometimes fleeting, of all is well with the world or the deeper knowing within your soul of "It's going to be Ok."

As Jesus followers, we get to experience peace because of the gift of the Holy Spirit. He brings peace into our lives, and so becoming aware of his presence with us, sensing his guidance, and knowing his heart can help us to live with a deeper, more long-lasting peace that defies circumstance.

Our passage for today introduces something new to this though -- "Peacemakers who sow in peace." I wrestled long with this phrase in researching for this devotion -- what does it mean to be a peacemaker who sows in peace?
Some implications seem clear:

1. Work towards unity through loving communication
2. Repair broken relationships
3. Avoid divisive talk and the temptation to gossip
4. Live with integrity - that what you say you do
5. On a larger scale, we can contribute to building bridges between those who are different, and refusing to be polarised by controversy

All of these are forms of peace-making and all are important in reaping a harvest of righteousness. I, however, want to propose an additional one.

We get to carry the Prince of Peace into situations. When we encounter pain and heartache, fear, frustration, grief and loss, or anger -- we can choose to walk into the room carrying peace. We get to change the dynamics simply by walking in. This is true incarnational ministry -- when we get to be like Jesus and do the work he does.

Think of those he healed, he conversed with, he touched -- each time they were able to "go in peace."

What would it look like if every encounter, every conversation, every prayer was empowered with the peace of the Spirit? What would change if we invited him into these spaces, and welcomed his peace? How would it be when the stress and fear is high -- to stop and experience his peace for ourselves and then become a peacemaker just as he was?

May you be filled anew today with the gift Jesus offered of a peace that passes understanding. And may you become a peacemaker like him, as you carry this peace into the world.
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Jackie is the minister at Strubensvalley United Church. She, and her husband Tim, also run Omphile House -- a foster home where they parent abandoned and abused children. They currently parent seven children ranging from 5 to 25, and 3 grandchildren. When not working and parenting she loves good conversation and chasing sunsets.

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EmmDev 2024-10-24 [Stronger Together] Prince of Peace

Prince of Peace

For to us a child is born, to us a son is given, and the government will be on His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this. (Isaiah9:6-7)

Long ago a man sought the perfect picture of peace. Not finding one that satisfied, he announced a contest to produce this masterpiece. The challenge stirred the imagination of artists everywhere, and paintings arrived from far and wide. Finally, the great day of revelation arrived. The judges uncovered one peaceful scene after another, while the crowd clapped and cheered. The tensions grew. Only two pictures remained veiled. As a judge pulled the cover from one, a hush fell over the crowd. A mirror-smooth lake reflected lacy, green birches under the soft blush of the evening sky. Along the grassy shore, a flock of sheep grazed undisturbed. Surely this was the winner.

The man with the vision uncovered the second painting himself, and the crowd gasped in surprise. Could this be peace? A tumultuous waterfall cascaded down a rocky precipice; the crowd could almost feel it's cold, penetrating spray. Stormy-grey clouds threatened to explode with lightning, wind and rain. In the midst of the thundering noises and bitter chill, a spindly tree clung to the rocks at the edge of the falls. One of its branches reached out in front of the torrential waters as if foolishly seeking to experience its full power. A little bird had built a nest in the elbow of that branch. Content and undisturbed in her stormy surroundings, she rested on her eggs. With her eyes closed and her wings ready to cover her little ones, she manifested peace that transcends all earthly turmoil. (A Wardrobe from the King, Berit Kjos, pp. 45-46)

Jesus Christ our Lord and Saviour truly is the Prince of Peace! When He was crucified, died and rose again from the dead He inaugurated the Kingdom of God in our midst. It is the here and the not yet. The word for peace in Isaiah 9:6-7, shalom, implies more than lack of conflict. According to Strong's Exhaustive Concordance, shalom means "completeness, soundness, welfare, peace."

Therefore, in our world today, Jesus Christ offers us peace -- completeness, soundness, welfare -- in the midst of our struggles with the world. He does not promise us that it will be easy, but He will keep us complete in the midst of the storm.

Therefore, let us put our hope and trust in Jesus Christ, our "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace."

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Wayne van Heerden, husband to Frances, father to David and Angela. Enjoys mountain biking. Serving at Gateway, Kempton Park.

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EmmDev 2024-10-23 [Stronger Together] Seeking Peace

Seeking Peace

In Romans 12:9-21 Paul, sets before us the duty of a Christian person. What a world it would be if these precepts were carried out, if even every Christian was careful to observe them. The apostle mentions six features which should characterize our relationships when dealing with others. Paul refers to sincerity, discrimination towards others, generosity, sympathy, humility and peacefulness

Paul then gives this command in verse 18:

If it is possible, as far as it depends on you, live at peace with everyone. (Romans12:18)

Though simple, it is very challenging to live at peace with everyone. This is in line with the central message of the gospel which centres on love, reconciliation and unity. The vision of the UPCSA encourages us also to be a reconciled community of Christians. We are therefore encouraged to reflect Christ's love on how we're interacting with others.

As Christians the peace we seek is not just absence of conflict but a deep sense of harmony and mutual goodwill This peace that we are to seek does not ignore our differences as individuals but we need to seek to overcome them through understanding, grace and patience.

Paul realises that in order for us to live in peace with everyone we need to understand that human relationships are complex and sometimes peace might not be attained due to actions and attitudes of others.

We are therefore encouraged not to give up on peace. Even if it seems difficult, we must persevere. We are called to do everything in our power to promote peace. In this instance, Paul emphasises taking personal responsibility. We should take the initiative to forgive, to reconcile, and to avoid unnecessary conflict. It means being willing to let go of pride, grudges, and offenses for the sake of peace.

How do we do that?
May I suggest that we need to be proactive in seeking and making peace. Apologize when necessary and offer forgiveness when it's needed. Be intentional about pursuing peace. Control your responses. While you can't control how others act, you can control how you respond. Avoid escalating conflicts and strive to respond in love, even when provoked.

We need to recognize our limits. Understand that peace is not always possible. Some relationships may never fully reconcile, and some conflicts may not be resolved in this life. In these cases, trust God's justice and sovereignty, and maintain a heart of grace.

Our goal as followers of Christ is to strive for peace, to reflect His love in every interaction, and to trust that God will ultimately bring justice and reconciliation in His time.

Peace begins with each of us. As we strive to live peacefully with others, we become reflections of God's love and ambassadors of the Prince of Peace
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Bukelwa Hans is married to Howard and blessed with 4 children and 10 grandchildren. She is a retired minister in the Central Cape Presbytery.

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EmmDev 2024-10-22 [Stronger Together] God's word of Peace

God's word of Peace

I will listen to what God the Lord will say: He promises peace to His people, His saints -- but let them not return to folly. (Psalms85:8)

The Psalmist resolves to listen to what the Lord will say. He continues to say that those who desire revival or renewal must wait upon God's word.

This imposes the following demands:

1. To respond to his love, the saints who are the objects of his committed love who are committed to love him back.
2. To forsake the follies of the past.
3. To live in fear of God. The consequence is that God in all his glory will come among his people. God loves us without any adjustment of his truth, He also extends his peace to us without compromising his righteousness.

Last week's devotion looked at Matthew 5:9 where Jesus is saying "Blessed are the peacemakers, for they shall be called sons of God". Things happen to us every day, from minor to major, that could serve as an excuse for vengeance. Each time something hurtful happens, we have a choice to make: Will we be a peacemaker or a revenge seeker? Will we inflame the event with the fire of revenge, or will we smother it with the blanket of peace?
In John 14:27 Jesus is saying "The peace I give is a gift the world cannot give." God will speak peace to his people. Peace is spoken to those who turn from sin. Through sin we went away from God. Since He is peace himself He has justified us through faith. We are a forgiven nation, church and generation. We therefore need to recognise this grace and mercy that God has done for us with the sacrifice of his only begotten son. Even today in this World of sinful people God is still inviting us to come to him so that we can receive that peace He has made free for all of us in this World. We are encouraged to read these words, pray and abide by them in order to receive the Peace of mind and soul we desire.

God said that vengeance is His; He will repay (Romans 12:19). Paul writes that we are to do everything possible to "live peaceably with all people" (Romans 12:18). When we choose to forgive instead of fight, we become peacemakers. If you are faced with the choice of seeking peace or seeking vengeance, choose peace and receive the blessing of God. Thomas Fuller says that "The noblest revenge is to forgive."

We are encouraged to listen to God's word of promise and its conditions.
Amen.
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I am Reverend Zipilele Wilson Lubambo married with 3 sons, serving at St Michaels and St Marks Congregations in the Presbytery of Highveld of UPCSA.

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EmmDev 2024-10-21 [Stronger Together] Blessed are the PeaceMakers

Blessed are the PeaceMakers

In this fourth week of our Month of Mission we look at how PEACEMAKERS make us stronger together.

Blessed are the peacemakers, for they will be called children of God. (Matthew5:9)

Of course, today's reading is part of the well-known scripture referred to as the Beatitudes and is found in the larger section of text known as the sermon on the Mount in Matthew and the sermon on the plain in Luke.

Perhaps the biggest challenge we face when reading this famous scripture, is the fact that we are too familiar with it that we are no longer shocked or alarmed by what Jesus is saying. To remedy this, I suggest going to a completely different translation, and in this case Eugene Peterson's The Message: "You're blessed when you can show people how to cooperate instead of compete or fight. That's when you discover who you really are, and your place in God's family."

When we think about peace-making, I think we often are drawn to think about the extensive unrest and wars in our world; we think about negotiating world peace, and often times we give up before we start, because we feel so small and insignificant. Some of us will think about peace-making in our communities or families, and even that can be a daunting task.

But The Message talks about setting an example, showing people that cooperation and communicating to understand one another is the better way. We are not great listeners, and we mostly listen to reply. We want people to hear us and for them to change their minds; instead of listening to understand. Most conflict is based off misunderstanding, which is easily remedied when we just listen.

Surely anyone can do that!

The Beatitudes are meant to set us apart from the usual business of our world, so that others will wonder why we behave differently. Perhaps we should pursue the title of being good listeners, because surely that will lead to peace.

Pray: Dear Lord, help me to be quick to listen and slow to reply. Help me to hear over their words and to listen to their hearts. Lord help me to be a bridge builder and peace maker. Amen.
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Melanie Cook, currently serving at St Columba's Presbyterian Church, Parkview. My favourite hymns are: "My song is love unknown" and "For everyone born, a place at the table."

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EmmDev 2024-10-18 [Stronger Together] Forgiveness

Forgiveness

Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity. Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. (Colossians3:13-15)

Background
Colossae was a small and socially insignificant city during this period. Christians there were drawn to Hellenistic mysticism, mystical cults, and certain mystical elements of Judaism. These cultural influences contributed to the challenges the author confronted in Colossae.

The text
This passage presents three key elements: bearing with one another, forgiving grievances as the Lord forgave us, and putting on the virtue of love.

Divine forgiveness
Divine forgiveness is the forgiveness of Christ. He forgives generously, completely, and without holding past offenses against us. Christ forgave even the most grievous offenses, despite being despised and hated without cause. He continued to forgive, even in the face of causeless wrong.

Application.
Only when we realize that God loves the world without exception can we understand forgiveness as a universal act, one that should be extended to all. Forgiveness is not about the superior forgiving the inferior, or the socially powerful forgiving the less privileged. It's not for the elite to bear with the poor, or the old to forgive the young, or vice versa. Forgiveness crosses all boundaries.

Forgiveness is your own act and freewill, to give it forth from you that it may go clean out from you. As the daughters and sons of God, we should strive to be like God, and have a forgiving heart.

Forgiveness, is also a painful process which implies the dismissal of the revengeful feelings which injury may have excited, and the revival of those feelings of goodwill which it becomes us habitually to cherish as W. Fleming said.

Brothers and sisters, the world we live in is deeply wounded and hurt, rife with human conflicts that lead to misunderstandings. Families are broken and divided, communities are at odds, churches are splitting, and nations are at war. These realities reflect our need to bear with one another, to love, and to forgive if we are to heal the world.

Conclusion
I encourage you beloved in the Lord that we may have a forgiving heart as our Lord God. Forgiveness leads to unity and peace; it leads us to live in harmony with one another and with God. Anyone who has this peace is most likely to cultivate love which binds us all together in perfect unity. Being at peace with one another and with God leads to true expression of ourselves to the Lord through worship, and in Christ our souls will find rest. Remember Christ promised us peace that supersedes the peace the world may give.

I will end this devotion with a quotation from an anonymous writer who says, "You need forgiveness yourself when you have offended. He who cannot forgive others breaks the bridge over which he himself has to pass. Besides, an unforgiving spirit is an injury to its possessor"
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Clarence Tungunu
Minister at Hatfield Presbyterian Church within the Presbytery of Zimbabwe
Married to Anna Tungunu with three kids two girls and a boy.

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EmmDev 2024-10-17 [Stronger Together] Keeping the Unity of the Spirit

Keeping the Unity of the Spirit

Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. (Ephesians4:2-3)

Though written to the Christian community in Ephesus, the Letter to the Ephesians was likely used as a circular to other Christian communities as well.

• It provides a thorough, comprehensive, and consolidated message of the Gospels in a clear, concise, and precise manner.
• It addresses many of the fundamental truths, teachings, and doctrines of the Gospels.
• Themes like love, unity, practical faith, and Christ's sacrificial love are central to this letter.

Christ's humble submission to willingly die on the cross for all humanity, His patience, and the love He demonstrated on the cross signify His desire for peace and unity in all our relationships. Paul emphasizes this in his letter, explaining that being united and one in Spirit requires effort and obligation from all of us, calling us to work tirelessly toward the unity of the Spirit.

Our efforts toward unity and peace must be characterized by humility, patience, gentleness, and tolerance.

The brokenness of the world---whether in our homes, marriages, or broader families---often stems from our impatience with one another, our lack of humility, and our tendency to fill the space with our own views, opinions, needs, and desires. As a result, strife and conflict abound.

It is a broken world because tolerance is trampled under the feet of prejudice and narrow-mindedness. Selective or discriminatory love breaks apart the bonds of peace that should unite us all. Yet, it is in the love of Christ that we find one another, and together, we work toward a united family, all striving for the unity of the Spirit.

Jesus Christ is the embodiment of this love---a sacrificial love that binds us together in peace and unity, giving us the strength to love one another more deeply in the Spirit. Paul urges and encourages us to work diligently at maintaining the unity of the Spirit so that we might reduce the burden of the world's brokenness and create unique, united communities of peace.

In Galatians 5:15, Paul stresses again that "biting and devouring" one another will lead only to mutual destruction. The unity of the Spirit is like a living organism that must be continually nourished with humility, patience, tolerance, gentleness---all wrapped in love.

We are therefore obligated and called to live out our faith by actively working to maintain the unity of the Spirit in our families, contributing to a better world.
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Rev. Caesar Murove is a minister in the Presbytery of Zimbabwe and currently serving at Dzivarasekwa UPCSA. He is married to Rev. D. Murove of St Peter's Mtapa Gweru UPCSA.

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EmmDev 2024-10-16 [Stronger Together] A Family dedicated to serve God

A Family dedicated to serve God

As Psalm 127:1 reminds us "Unless the Lord builds the house, the builders labor in vain." A family dedicated to serve God can expect transformative power. On one hand they will experience profound blessings, including a lasting legacy of faith, unshakeable unity and spiritual growth. Their home will become a sanctuary of peace, joy and hope where love and forgiveness flourish. However, their commitment may also invite challenges such as trials, persecution and sacrifices. Nevertheless, through these experiences they will discover the depth of God's presence,guidance and strength.

Joshua made a bold statement of faith and leadership.

"But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve ,whether the gods your ancestors worshipped beyond the Euphrates or the gods of the Amorites ,in whose land you are living. But as for me and my household,we will serve the Lord." (Joshua24:14)

Having witnessed God's faithfulness in conquering Canaan, he was personally convicted to serve God. As Israel's leader he set an example, renewing the covenant and separating his household from idolaters. His words inspired the Israelites to recommit to God, emphasising family devotion and leadership influence.

Today let's draw inspiration from Joshua's courageous commitment to God. As we reflect on his Spirit-filled commitment, we are reminded that our faith is not just about individual salvation, but also about building a community of believers. May Joshua's example help us to evaluate our own commitment to God and our families. Again, may his declaration challenge us to declare our faith publicly , lead our families in devotion and prioritise loyalty to God.

Prayer: Lord, as I reflect on Joshua's unwavering commitment to serve you. I am reminded of the power of devotion. Help me, like Joshua to boldly declare "As for me and my household, we will serve the Lord." As Joshua led Israel, help me to lead my family, friends and community with integrity, wisdom and courage. May our homes be sanctuaries of worship. Help me God to stand firm knowing You are with me. In Jesus name we pray. Amen.

Joshua's commitment to God alongside his family demonstrates that serving God is a journey, and we need our families with us on this journey. May his testimony encourage us to support one another in our faith and to pass on a legacy of devotion to the next generation.
In the name of God the Father, God the Son and God the Holy Spirit. Amen.
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My name is Elias Simango, married and father of three. I am a serving minister at Chitungwiza UPCSA in the Presbytery of Zimbabwe.

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EmmDev 2024-10-15 [Stronger Together] The gift of brotherhood / sisterhood.

The gift of brotherhood / sisterhood.

Greetings in the name of our Lord Jesus Christ, Amen.

Friends love through all kinds of weather, And families stick together in all kinds of trouble. (MSG) A friend loves at all times, And a brother is born for adversity. (NKJV) (Proverbs17:17)

We are living in times whereby friendship has developed into a stronger covenant in people's lives more than the brotherly love within families. A friend and a brother, are both essential persons needed in and around the life of an individual but the problem comes when we fail to differentiate the value of the two and where to place them.

Now from the above scripture, though a friend appears to be loyal it is very important to understand that a brother is born for a reason. That is to provide support and companionship during difficult times and this points to the familial bond that should exist between siblings.

Therefore, this also means that even if a friend can be true throughout, there are certain limitations or boundaries that he cannot cross. For example, each family here has its own pattern of life which is best understood by siblings and not friends, hence calls for a brother to address.

However, the realisation of the gift of brotherhood and sisterhood in families can only be achieved when we start to consider and value one another in a family set up as well as complimenting the similarities or differences each one has bearing in mind that what unites a family is greater than what divides it. The church, which is you and me has a mandate to strengthen this gift of brotherhood and sisterhood in families.

As I wrap up my dear brothers and sisters, while a friend's love can be readily available, remember a sister or brother is part of you, is born for you, there is a blood tie. Many people are replacing the gift of family because of wanting to belong somewhere or to have material things to suit a style.

But today as the Lord has given you and me the privilege to have this devotion in our ears. Let us learn something and stop looking down upon our brothers and sisters or replace them for any cause, it is indeed a gift to have that brother or sister on your side. Amen.
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Tariro Mupfururi: Wife to Regis, a mother to Munashe, Nokutenda, Anashe and Anotida.
Serving at Mufakose UPCSA in the Presbytery of Zimbabwe.

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EmmDev 2024-10-14 [Stronger Together] Care in the Christian Home

Care in the Christian Home

We move into week three of our Month of Mission. We're talking about "Unity in the Family" as we are "Stronger Together."

If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever. (1Timothy5:8)

According to Pope John XXIII, "The family is the first essential cell of human society, it is from the family that citizens come to birth and it is within the family that they find the first school of the social virtues that are the animating principle of the existence and development of society itself". One can tell from this quote how important and essential a family is. It comes as no surprise that Paul in his instruction to Timothy took time to address this important aspect of the community - the household.

Paul is writing to Timothy, a young pastor, instructing him on the proper care and oversight of the congregation. In this pastoral letter, Paul addresses various issues that includes the treatment of widows, the qualifications of elders, deacons and the character and conduct of church members. Our text falls within the context of the instruction on the care of widows. Paul shows Timothy what Christian life among the household of God should look like.

In this verse Paul emphasizes the importance of family by reminding believers of their obligation to take care of their households. For Paul believers have an obligation to take good care of their families and failing to care for one's family is a serious spiritual offense that is in parallel with the core Christian beliefs. Equating neglecting care of one's household to unbelief shows how deeply Paul views the importance of care in a Christian household.

Why is care in the Christian household important for us today? Children from households in which they are taken good care of can be agents of change and transformation on the society. Charity begins at home, it starts in the household and it cascades down into the society. The way they are cared for in their household is the same way they will care for others in the society. Christian care is built on the foundation of faith, hope and love. Our love, compassion and care comes from knowing Christ and the gift of grace, and our obligation to care for our households is rooted in this understanding.

For Paul in 1 Timothy 5, the household as a place of spiritual growth: Paul sees the household as a place where individuals can learn and grow spiritually and serve one another. In a world in which the understanding of household is now complex, Paul is reminding us the importance of care in the household. Our obligation to take care of our households should be rooted in the principles of family responsibility and mutual care and knowing that households are first essential cells of human society.
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Rev Tatenda Garande is married to Juliet, a father to Kyle and Kylie. He is currently serving at Trinity Presbyterian Church Gweru, in the Presbytery of Zimbabwe.

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EmmDev 2024-10-11 [Stronger Together] The Clothes of Unity

The Clothes of Unity

In that renewal, there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all! As God's chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony. (Colossians3:11-14)

Unity in the Church is not merely an ideal; it is a reflection of Christ's love working through us. In Colossians 3, Paul reminds us that, in Christ, the divisions that once defined society no longer hold power. "There is no longer Greek and Jew, slave and free, but Christ is all and in all." This profound truth calls us to embrace a new way of being, where the clothes we wear reflect the character of Jesus.

The Apostle Paul encourages us to "clothe yourselves with compassion, kindness, humility, meekness, and patience." These are the clothes we are expected to wear every day, not merely ideals to admire from a distance. Wearing these "clothes" and treating one other with the grace that Christ bestows upon us is how the Church stays united.

While unity requires us to put up with one another and forgive grievances the way the Lord pardoned us, it also requires more than outward acts. Since the Church is human, there will inevitably be disagreements, misunderstandings, and difficult moments. But it's also in these moments that we have the opportunity to extend mercy and allow forgiveness to restore and restore relationships.

Paul's most important instruction to us is to "clothe yourselves with love, which binds everything together in perfect harmony." The final piece of clothing that keeps the fabric of oneness together is love. Love makes the space for kindness, forgiveness, and compassion to grow, and it makes the Church a place where everyone is accepted, respected, and loved.

As we consider the theme of unity in the Church this week, let us examine the clothes we wear in our interactions with one another. Are we clothing ourselves with Christ's love, compassion, and humility? Are we seeking to build unity by forgiving and bearing with each other?

May we choose, every day, to put on the clothes of unity---allowing Christ's love to bind us together in perfect harmony.

Loving God,
Clothe us in the virtues of compassion, kindness, humility, meekness, and patience.
Teach us to forgive as you have forgiven us,
And above all, help us to wear the garment of love,
So that we may be united as one body in Christ.
Amen.
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Unathi Ntseke, an Ordained Minister of Word and Sacrament within the Uniting Presbyterian Church in Southern Africa (UPCSA), serves the Bridgetown Presbyterian Church in Cape Town. Raised in Langa Township, with a proud heritage rooted in the Mzondi, Myirha, and Xhosa clan, I draw on my Christian upbringing instilled by our single mother. As a dedicated leader, motivator, and protector of the vulnerable, I Rev. Ntseke am committed to my ministry, which has exposed me to the harsh realities of abuse and poverty. I (Unathi) am also a loving single parent to her daughter, Olwesisa, who inspires and motivates me. In all, God remains the center of her universe, guiding me through life's challenges.

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EmmDev 2024-10-10 [Stronger Together] Jesus: Barrier-breaker and Peace-maker

Jesus: Barrier-breaker and Peace-maker

"For He Himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility." (Ephesians2:14)

As human beings, we often allow negative attitudes and behaviors into our lives that divide us - whether through race, color, culture, social standing, gender, or sexual orientation. These differences have become deep-rooted barriers, growing stronger each day, and we struggle to overcome them on our own. The world offers no lasting solution and often makes the problem worse. As long as we cling to these divisions, racial, social, cultural, and gender barriers will remain, leading to conflict and hostility. Unity and peace will continue to be beyond our reach.

To transcend these barriers, we need more than the power this world offers: we need heavenly intervention. The world's power structures have repeatedly failed and disappointed us. What we truly need is the power that comes from God. Through the life, suffering, death, and resurrection of Jesus Christ, God has intervened to defeat the forces of evil and darkness that divide and destroy us. Jesus did not suffer or die in vain; His death and resurrection have transformed how we relate to one another. Through His blood, Jesus has broken down the walls of division - racial, social, religious, cultural, and gender barriers - destroying the hostility that once kept us apart. Our peace and unity are firmly grounded in the life, death, and resurrection of Christ.

In 2 Corinthians 5:16-17, Paul reminds us that we are no longer to regard anyone from a worldly perspective. If anyone is in Christ, they are a new creation: reborn and transformed by the Holy Spirit. The old ways of division have passed away, and new life has come. Likewise, Galatians 3:26-28 tells us that in Christ, distinctions of race, gender, and social standing no longer matter. We are all one in Christ Jesus, with no one spiritually superior to another.

Jesus, during His earthly ministry, transcended racial, social, cultural, and gender barriers. He spoke to the Samaritan woman at the well, welcomed the touch of a sinful woman, and ate with tax collectors and sinners, despite the criticism of religious leaders. Jesus is the ultimate Barrier-Breaker and Peacemaker, and by uniting with Him through baptism, we are called to take on His character and values. We, too, are called to be barrier-breakers and peacemakers in a divided world.

The Church, as God's new creation, is central to His plan for salvation. It is through the Church that God brings light to darkness, healing to brokenness, and unity to division. However, if the Church remains divided by the same barriers as the world, how can it bring reconciliation to a divided world? Before we can heal others, we must first overcome the divisions within ourselves. Without transcending our barriers, we remain broken and unable to bring true healing to others.
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Rev Tieho Letsheleha, married to Eleanor Letsheleha, blessed with two beautiful daughters, Tlaleng and Mponeng and a grandson, Melokuhle Mahlalela. Currently serving at Moletsane Presbyterian Church, within the bounds of Egoli Presbytery.

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EmmDev 2024-10-09 [Stronger Together] Neither this nor that - just one in Christ

Neither this nor that - just one in Christ

There is neither Jew nor Greek, slave nor free, male or female, for you are all one in Christ Jesus. (Galatians3:28)

Paul writes to the Galatians when the early church faced challenges regarding the role of the Torah in the new faith community. The Torah, particularly circumcision, was a marker of belonging to God's people since Abraham. Aligning with its requirements was seen as the way to live righteously before God.

Paul had initially preached the gospel to the Galatians, and they received it well. However, over time, they began to follow a different message. Paul calls this a "different gospel," which was no gospel at all (Galatians 1:6-7). Those advocating this message, often referred to as Judaizers, insisted that circumcision and the Law were prerequisites for following Christ, undermining Paul's authority.

In response, Paul emphasizes that salvation is based on the promise made to Abraham, fulfilled in Christ, not on the Law. Circumcision belonged to a particular time before Christ. Now, in Jesus, the promise to Abraham is fulfilled for all who believe---whether Jew or Gentile, circumcised or uncircumcised.

Humanity is no longer divided into groups like Jew and Greek, male and female, because in Christ, these divisions are resolved. Christians are clothed in Christ, and being "Christ's" becomes the defining identity for all. Paul assures the Galatians that they, too, are Abraham's children and heirs of the promise, fully united in Christ.

In today's society, categorization---tribes, genders, social status---often leads to divisions, prejudice, and power imbalances. We see this in gender-based violence, as in the recent tragic murders in Limpopo. Such issues arise from seeing some people as insiders and others as outsiders.

For Paul, faith in Jesus Christ makes us sons and daughters of God. This requires shedding worldly categories and realizing that we are all one in Christ Jesus. The categories of Jew or Greek, slave or free, male or female, no longer define us. Instead, we are a family in Christ.

Amid the divisions in our world, we must remember Genesis 1:27: "So God created mankind in His own image, in the image of God He created them; male and female He created them." This truth should shape our families and our conduct, as we teach by word and example. Ephesians 5:21 reminds us: "Submit to one another out of reverence for Christ."

As the Moderator of the General Assembly of the Uniting Presbyterian Church, Rt. Rev. Lydia Neshangwe, says: we are "Stronger Together."

Let us demonstrate God's love for each other and the world as believers.
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Rev Lethabo Mabotja. An ordained minister of the Uniting Presbyterian Church, serving at Stuartville Presbyterian church in the Presbytery of Limpopo.

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EmmDev 2024-10-08 [Stronger Together] One Mind, One Voice

One Mind, One Voice

The Book of Romans, written by the Apostle Paul around AD 55-56, was addressed to the church in Rome. Paul wrote to convey the grand themes of God's grace and glory, which are central to the Gospel. His theology reflects God's deep love for us - a divine intimacy that calls us into understanding and oneness with Him. To be intimate with the God of glory means knowing His heart and aligning ourselves with His will. Paul's letter seeks to explain this profound message, clarify his mission, and show how it should shape the daily life and community of believers.

May God who gives patience, steadiness, and encouragement help you to live in complete harmony with each other, each with the attitude of Christ towards the other. And then all of us can praise the Lord together with one voice, giving glory to God, the father of our Lord Jesus Christ. (Romans15:5-6)

             
Paul is pleading with the Church in Rome as with us today, that God, the source of great endurance and comfort, may grace us with unity which flows from our relationship with Jesus Christ. 

In one mind, and one voice the believers shared their possessions. Love is the key, together we stand but divided we fall. A divided kingdom ends in ruin. A city or home divided against itself cannot stand. (Matthew 12v25).

All believers were one in heart and mind, no one claimed that any of his possessions was his own, but they shared everything they had. (Acts 4v32).

As believers and Christ followers we must live in harmony with each other, peace amongst us must be the core, by pursuing peace. A tree is identified by its fruit. 

As the disciples of Christ, people will know that we are His, if we love, care, encourage, help, advise and teach one another to obey His Commandments.

Paul encourages the us that, if our attitudes are as that of Christ, we can praise the Lord together with one voice.

May God almighty help us to be the doers of the Word and not only hearers and having the mind of Christ by not deceiving ourselves. 

John 8v12" When Jesus spoke again to the people, He said, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life."
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Rev Themba Donald Nzama born in Benoni, Gauteng now serving UPCSA Midlands Congregation in Pietermaritzburg Drakensberg Presbytry KwaZulu-Natal.

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EmmDev 2024-10-07 [Stronger Together] Body and Parts

Body and Parts

Welcome to week two of our Month of Mission as we consider being "Stronger Together."
This week we will focus on unity in the Church.

But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. (1Corinthians12:18-20)

As we celebrate the Month of Mission, we are given the text where Paul the apostle is writing to the Church in Corinth in order to identify problems in the congregation, to offer solutions and to teach the believer how to live for Christ in a corrupt society. In the Scripture Paul gives an illustration about the body, for the church to have an understanding of what it means to be a united church serving God with our given different gifts.

I am reminded of the book of Exodus chapter 17, where Moses appointed Joshua and other men to go down the mountain to fight against the Amalek. Moses had a rod that God was using through him. Whenever Moses lifted up the staff, the Israelites were defeating the Amalek, but whenever his hands got tired and he dropped the rod, the Israelites were defeated. Aron and Hur used their hands together to assist Moses, to lift the rod until the battle was over and the Israelites conquered. The victory belonged to all of them because they all participated differently just as the body functions differently with its different parts, Aron and Hur worked together to assist both Moses, Joshua and the men who were fighting, because they understood that the mission was not only given to Josua and the men down there, but they realised that the battle belonged to all of them.

That is what Paul the apostle is saying to us as the church today, that we are called together to participate in the Mission of God, using all the different talents and gifts He entrusted us with.

For us to carry the mission of God together, is to STOP competing amongst ourselves, and to work together as One body of Christ, Him being the head of the Church Our battle my not necessarily mean that we fight physical like the Israelites did with the Amalek, but ours is to fight the battle of bringing God's people back to him and making more disciples. In and outside the church of God.

May the Good Lord help us to carry and fulfil his Mission that He has trusted us with.
AMEN
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Rev Mary-Anne Molifi, the moderator of the Limpopo Presbytery. I am the minister in charge of Weirdale congregation, and the wife to Mr Clifford Molifi, and we are blessed with two baby girls.

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EmmDev 2024-10-04 [Stronger Together] Disunity solved by connection to God.

Disunity solved by connection to God.

When David and his men came to Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive. So David and his men wept aloud until they had no strength left to weep. David's two wives had been captured--Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel. David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters. But David found strength in the LORD his God. (1Samuel30:3-6)

As we read the Old Testament, we discover that life is full of conflict. When things get tough, people are often filled with fear. Instead of standing together in the face of danger, people under threat are easily divided. The strategy often becomes "each man for himself", and it becomes difficult to discern who is friend and who is foe.

We know David as the boy who courageously goes into battle against the giant Goliath, a Phillistine warrior, and kills him with just a sling and a stone.

Some years later, when King Saul pursues David and puts a price on his head, David retreats from Judah together with
600 men loyal to him and their families.

David finds refuge in the area ruled by King Achish of Gad. After David proves his loyalty to King Achish, he requests and is given the town of Ziklag. Here David, his family and his followers, together with their families, live in peace.

When King Achish is called upon to help in the fight against the Philistines, David and his men go with him. Their presence should be a big boost of confidence for everyone, but some of the followers of King Achish are dubious about David's loyalty.
The integrity of David and his men is questioned and they are sent back home.

They return to find that the Amalekites have raided Ziklag. The town is ravaged. Their wives and sons and daughters are taken captive. They have lost everything. This is a devastating blow for each one of them and for all of them.

David and his 600 men weep together until they can weep no more.

As their tears run dry, overwhelming sadness gives way to bitterness. Those in great pain, those who have lost much, look for someone to blame. The men once loyal to David turn against him.

As talk of stoning David soon spreads through the ranks, David is deeply distressed.

Put yourself in his place. What would you do?

It is so easy when we experience pain and loss, when we feel we have failed, to become destructive.
To take down those around us.
To hurt those dear to us.

Instead, David at his most vulnerable, in his weakness, finds strength in the Lord his God.
This strength enables David to lift those who have fallen.
Those who are raised up come together under David's leadership for the common good.
Together they go out to save their families.
Together they return to rebuild their homes and community.

In the same place that they wept until they could weep no more, the people God has restored now come together to rejoice.
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Shona van der Lingen is the mother of two amazing daughters and Aya of one delightful grand-daughter. Her garden is her happy place. Shona is serving at St Columba's Kokstad in the Presbytery of East Griqualand.

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EmmDev 2024-10-03 [Stronger Together] The Bond of Peace

The Bond of Peace

"I, therefore, the prisoner in the Lord, beg you to live a life worthy of the calling to which you have been called . . . making every effort to maintain the unity of the Spirit in the bond of peace." (Ephesians4:1-3)

Paul is sitting in jail. As always his heart is aflame with God but in that great heart Paul carries a deep pastoral passion for the spiritual well-being of God's people, many of whom he had lead to the Lord in Ephesus.

Sadly, in prison Paul is receiving reports of infighting among believers and he sends a letter "begging" them to get their act together. Begging suggests a measure of desperation and Paul would have been desperate. When Christians are constantly at loggerheads and churches begin to come apart at the seams the credibility of the Gospel is undermined. If we are not able to heal our divisions and brokenness why should anyone outside the church bother to listen to us? Surely, we have to practise what we preach.

Certainly! But where do we begin? It has to go deeper than 'Lets try and be nice to one another.'

Paul tells us that healing and unity are found and maintained "through the bond of peace", which is God's costly and reconciling commitment in Jesus towards you and I; towards your church and mine.

Jesus is our "bond of peace" and as we come to place our trust in Him, as we come into relationship with Him, a new reality takes hold of us and we become integral players in the unifying "bond of peace". We become part of Christ, part of His peace team to bring healing and unity to this broken world.

It's amazing when you think about it. But when that vision and reality fade we are left with dying congregations. Where we "make every effort" to maintain that vision, churches are resurrected and dry bones begin to live once more.

The bond of peace is not just a dry theological statement, it is the lively and reconciling energy that flows through our lives and our churches from the Cross of Jesus. It is maintained and renewed in regular participation with others in Holy Communion and especially in the practise of hospitality.

The path of peace is never easy. We have to "make every effort" to keep it alive. Sometimes it feels like a mountain we have to climb but we simply have to keep at it. But in so doing never forget that we are speaking here about the empowering presence of our ever-living Lord and Saviour. Jesus is our bond of peace, so do everything in your power to keep that relationship alive. There is much at stake.

"Blessed are the peacemakers," said Jesus to His followers of which you are one "for they shall be called sons and daughters of God." It is a high calling and it is little wonder therefore that Paul "begs" us, or implores us, to live lives worthy of that calling.

And God bless you.
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James Gray is a retired minister living in Hermanus. He plays golf and gives illustrated talks on a variety of subjects, the latest in preparation being 'A Broken Hallelujah: The Spiritual Vision of Vincent van Gogh.' James is happily married to Mariette.

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EmmDev 2024-10-02 [Stronger Together] Vine and Branches

Vine and Branches

"I am the true vine, and My Father is the gardener. He cuts off every branch in Me that bears no fruit, while every branch that does bear fruit He prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in Me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in Me. I am the vine; you are the branches. If you remain in Me and I in you, you will bear much fruit; apart from Me you can do nothing." (John15:1-5)

Yesterday, we were reminded that we are created in the image of God, a God who is a loving community---Father, Son, and Spirit.

Interestingly, one of humankind's earliest expressions of community was at the Tower of Babel, where people sought to compete with and "outgrow" God. In His wisdom, God confused their languages, preventing them from continuing a project that would lead them into self-destructive competition with their Creator.

We will never find true, meaningful community outside of our connection with God.

Some commentators suggest that Jesus and His disciples may have passed by a beautiful old vine growing on the city wall as they made their way to Gethsemane. Jesus uses the vine as an illustration. When we are connected to the vine, we are the (plural) branches, connected to one singular vine. (While we can't discern it in the English, in the Greek the pronouns for "you" are plural.)

We can only be "stronger together" when we are connected to Him: the One who is three but also one.

Our ability to have meaningful relationships with other branches stems directly from our connection to Him. His grace, love, and forgiveness flow through us, giving us the tools we lack when we try to "go it alone."

At Pentecost, God once again gave the gift of languages. But this time, the languages weren't meant to scatter humanity. Instead, they were used to draw people together: another branch, another soul, another community, all being brought to the One who died and rose to save us.

May we be "Stronger Together" because we are in Him.
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(Unfortunately the writer for today was unable to write their devotion and so this one was written by Theo Groeneveld.)

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EmmDev 2024-10-01 [Stronger Together]

Every year, the Mission and Discipleship Committee of the Uniting Presbyterian Church in Southern Africa arranges October's "Month of Mission." This initiative includes a missional theme, sermon outlines for Sundays, and daily devotions for Monday to Friday, distributed via email and WhatsApp.

We're thrilled to present this year's Month of Mission, which aligns with the theme chosen by our Moderator, Rt. Rev. Lydia Neshangwe, for her term: "Stronger Together."

Jesus said, "By this everyone will know that you are my disciples, if you love one another" (John 13:35). Being "Stronger Together" is a deeply missional theme. Each week in October, we will explore different aspects of this theme:

• Week 1: Unity in God
• Week 2: Unity in the Church
• Week 3: Unity in Families
• Week 4: Peacemakers
• Week 5: Concluding Thoughts

We've reached out to ministers from across the UPCSA to contribute devotions. We hope and pray that these reflections will be a source of blessing and encouragement to you.

Thanks and God bless,
Richard Mkandawire, Matshidiso Piroe, Brian Mazanhi, Stewart Gordon and Theo Groeneveld
(Your Mission and Discipleship Month of Mission Team)

Stronger Together

Week 1: Unity with, in and through God

In His Image

Then God said, "Let Us make humankind in Our image, in Our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground." So God created mankind in His own image, in the image of God He created them; male and female He created them. (Genesis1:26-27)

We are created in the image of God.
This is indicated in Genesis 1 (our passage) and it is illustrated in Genesis 2 when we are told that God fashioned us from clay and breathed (Hebrew = "Ruach" = Breath = Spirit) into us.

What does it mean to be created in God's image? Is it about ten fingers and toes, or something deeper? I believe Blaise Pascal captured it well when he said there is a "God-shaped vacuum" inside each of us---a space only God can fill.

We have a unique capacity for a personal relationship with God. Being created in His image means we can be known by God and know Him personally, authentically, and creatively. When we don't know Him, we haven't reached our created potential.

One of our core beliefs is in the Trinity---a perfectly loving community of Father, Son, and Holy Spirit. If we are created in God's image, then we reflect God's nature, although sin distorts it. We reflect His creativity, appreciation of beauty, and, most of all, His capacity to love.

The bottom line is this: If God in the Trinity is a loving community, then we, created in His image, are meant to move toward loving community. We aren't meant to be lone-ranger Christians but to express our faith in community.

Some might argue that sin has made community impossible --- after all, Adam blamed Eve, and Eve blamed the serpent (who didn't have a leg to stand on! 😂). God also warns that relationships will suffer due to power struggles: "Your desire will be for your husband, and he will rule over you." (Gen 3:16)

But this isn't our created purpose. God calls us to a higher standard. When Cain deflects responsibility for Abel's fate, God's question, "Where is your brother?" implies that community and care are a given --- a reality echoed throughout Scripture.

We are created for God-honoring, loving community. Though sin distorts it, we should strive to live in community as God intended.
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Theo Groeneveld is husband to Brenda and dad to son Caleb and Jedidiah the cat. He loves God, his family and the adventure of life. He has been serving at Emmanuel Presby Pretoria since 1997. He's a member of the Mission and Discipleship Committee and is passionate about the denomination's "Going for Growth" theme. He enjoys cycling, camping, exploring our country, playing with tech and working with his hands.

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